Viyahapannatti 10.3.482

10.3.482

rāyagihe jāva evaṃ vayāsī–āiḍḍhīe ṇaṃ bhaṃte! deve jāva cattāri, paṃca devāvāsaṃtarāiṃ vītikkaṃte, teṇa paraṃ pariḍḍhīe?
haṃtā goyamā! āiḍḍhīe ṇaṃ deve jāva cattāri, paṃca devāvāsaṃtarāiṃ vītikkaṃte, teṇa paraṃ pariḍḍhīe| evaṃ asurakumāre vi, navaraṃ–asurakumārāvāsaṃtarāiṃ, sesaṃ taṃ ceva| evaṃ eeṇaṃ kameṇaṃ jāva thaṇiyakumāre, evaṃ vāṇamaṃtare, joisie vemāṇie jāva teṇa paraṃ pariḍḍhīe|
appiḍḍhīe ṇaṃ bhaṃte! deve mahiḍḍhiyassa devassa majjhaṃmajjheṇaṃ vīivaejjā? no iṇaṭṭhe samaṭṭhe|
samiḍḍhīe ṇaṃ bhaṃte! deve samiḍḍhīyassa devassa majjhaṃmajjheṇaṃ vīivaejjā?
no iṇaṭṭhe samaṭṭhe, pamattaṃ puṇa vīivaejjā|
se bhaṃte! kiṃ vimohittā pabhū? avimohittā pabhū?
goyamā! vimohittā pabhū, no avimohittā pabhū|
se bhaṃte! kiṃ puvviṃ vimohittā pacchā vīivaejjā? puvviṃ vīivaittā pacchā vimohejjā?
goyamā! puvviṃ vimohittā pacchā vīivaejjā, no puvviṃ vīivaittā pacchā vimohejjā|
mahiḍḍhīe ṇaṃ bhaṃte! deve appiḍḍhiyassa devassa majjhaṃmajjheṇaṃ vīivaejjā?
haṃtā vīivaejjā|
se bhaṃte! kiṃ vimohittā pabhū? avimohittā pabhū?
goyamā! vimohittā vi pabhū, avimohittā vi pabhū|
se bhaṃte! kiṃ puvviṃ vimohittā pacchā vīivaejjā? puvviṃ vīivaittā pacchā vimohejjā?
goyamā! puvviṃ vā vimohettā pacchā vīivaejjā, puvviṃ vā vīivaittā pacchā vimohejjā|
appiḍḍhie ṇaṃ bhaṃte! asurakumāre mahiḍḍhiyassa asurakumārassa majjhaṃmajjheṇaṃ vīivaejjā?
no iṇaṭṭhe samaṭṭhe| evaṃ asurakumāreṇa vi tinni ālāvagā bhāṇiyavvā jahā ohieṇaṃ deveṇaṃ bhaṇiyā| evaṃ jāva thaṇiyakumāreṇaṃ| vāṇamaṃtara-joisiya-vemāṇieṇaṃ evaṃ ceva|
appiḍḍhie ṇaṃ bhaṃte! deve mahiḍḍhiyāe devīe majjhaṃmajjheṇaṃ vīivaejjā?
no iṇaṭṭhe samaṭṭhe|
samiḍḍhie ṇaṃ bhaṃte! deve samiḍḍhiyāe devīe majjhaṃmajjheṇaṃ vīivaejjā?
evaṃ taheva deveṇa ya devīe ya daṃḍao bhāṇiyavvo jāva vemāṇiyāe|
appiḍḍhiyā ṇaṃ bhaṃte! devī mahiḍḍhiyassa devassa majjhaṃmajjheṇaṃ vīivaejjā?
evaṃ eso vi tatio daṃḍao bhāṇiyavvo jāva–
mahiḍḍhiyā vemāṇiṇī appiḍḍhiyassa vemāniyassa majjhaṃmajjheṇaṃ vīivaejjā?
haṃtā vīivaejjā|
appiḍḍhiyā ṇaṃ bhaṃte! devī mahiḍḍhiyāe devīe majjhaṃmajjheṇaṃ vīivaejjā?
no iṇaṭṭhe samaṭṭhe| evaṃ samiḍḍhiyā devī samiḍḍhiyāe devīe taheva| mahiḍḍhiyā vi devī appiḍḍhiyāe devīe taheva| evaṃ ekkekke tinni-tinni ālāvagā bhāṇiyavvā jāva–
mahiḍḍhiyā ṇaṃ bhaṃte! vemāṇiṇī appiḍḍhiyāe vemāṇiṇīe majjhaṃmajjheṇaṃ vīivaejjā?
haṃtā vīivaejjā|
sā bhaṃte! kiṃ vimohittā pabhū? avimohittā pabhū?
goyamā! vimohittā vi pabhū, avimohittā vi pabhū| taheva jāva puvviṃ vā vīivaittā pacchā vimohejjā| ee cattāri daṃḍagā|

At Rājagṛha, and so on, [Gautama] spoke thus:
"Venerable Sir, does a god, by his own supernatural power, cross up to four or five intervening divine abodes, and beyond that by another's power?"
"Yes, Gautama, a god, by his own supernatural power, crosses up to four or five intervening divine abodes, and beyond that by another's power. Likewise also for an Asurakumāra, with the only difference being: intervening abodes of the Asurakumāras; the rest is just the same. In this order, up to the Stanitakumāras; likewise for the Vāṇamantaras, Jyotiṣkas, and Vaimānikas, up to: beyond that by another's power."
"Venerable Sir, could a god of little power pass through the very midst of a god of great power?"
"That meaning is not tenable."
"Venerable Sir, could a god of equal power pass through the very midst of a god of equal power?"
"That meaning is not tenable; however, [if the other is] negligent, he could pass through."
"Venerable Sir, is he able [to do so] having bewitched [him], or is he able without bewitching [him]?"
"Gautama, he is able having bewitched [him], not without bewitching [him]."
"Venerable Sir, would he pass through after having bewitched [him] first, or would he bewitch [him] after having passed through first?"
"Gautama, he would pass through after having bewitched [him] first, not bewitch [him] after having passed through first."
"Venerable Sir, could a god of great power pass through the very midst of a god of little power?"
"Yes, he could pass through."
"Venerable Sir, is he able [to do so] having bewitched [him], or is he able without bewitching [him]?"
"Gautama, he is able having bewitched [him], and also able without bewitching [him]."
"Venerable Sir, would he pass through after having bewitched [him] first, or would he bewitch [him] after having passed through first?"
"Gautama, either he would pass through after having bewitched [him] first, or he would bewitch [him] after having passed through first."
"Venerable Sir, could an Asurakumāra of little power pass through the very midst of an Asurakumāra of great power?"
"That meaning is not tenable." In this way, three statements are also to be recited for an Asurakumāra just as they were stated for a general god. In this way up to the Stanitakumāras. For the Vāṇamantaras, Jyotiṣkas, and Vaimānikas, it is just the same.
"Venerable Sir, could a god of little power pass through the very midst of a goddess of great power?"
"That meaning is not tenable."
"Venerable Sir, could a god of equal power pass through the very midst of a goddess of equal power?"
In this way, the series regarding a god and a goddess is likewise to be recited, up to a Vaimānika goddess.
"Venerable Sir, could a goddess of little power pass through the very midst of a god of great power?"
In this way, this third series is also to be recited, up to:
"Could a Vaimānika goddess of great power pass through the very midst of a Vaimānika god of little power?"
"Yes, she could pass through."
"Venerable Sir, could a goddess of little power pass through the very midst of a goddess of great power?"
"That meaning is not tenable." Likewise a goddess of equal power with a goddess of equal power; likewise also a goddess of great power with a goddess of little power. In this way, three statements are to be recited for each one, up to:
"Venerable Sir, could a Vaimānika goddess of great power pass through the very midst of a Vaimānika goddess of little power?"
"Yes, she could pass through."
"Venerable Sir, is she able [to do so] having bewitched [her], or is she able without bewitching [her]?"
"Gautama, she is able having bewitched [her], and also able without bewitching [her], likewise up to: or she would bewitch [her] after having passed through first. These are the four series.