Viyahapannatti 11.10.510

11.10.510

rāyagihe jāva evaṃ vayāsī–kativihe ṇaṃ bhaṃte! loe pannatte?
goyamā! cauvvihe loe pannatte, taṃ jahā–davvaloe, khettaloe, kālaloe, bhāvaloe|
khettaloe ṇaṃ bhaṃte! kativihe pannatte?
goyamā! tivihe pannatte, taṃ jahā–aheloyakhettaloe, tiriyaloyakhettaloe, uḍḍhaloyakhettaloe|
aheloyakhettaloe ṇaṃ bhaṃte! kativihe pannatte?
goyamā! sattavihe pannatte, taṃ jahā–rayaṇappabhāpuḍhaviaheloyakhettaloe jāva ahesattamāpuḍhavi-aheloyakhettaloe|
tiriyaloyakhettaloe ṇaṃ bhaṃte! kativihe pannatte?
goyamā! asaṃkhejjavihe pannatte, taṃ jahā–jaṃbuddīve dīve tiriyaloyakhettaloe jāva sayaṃbhūramaṇasamudde tiriyaloyakhettaloe|
uḍḍhaloyakhettaloe ṇaṃ bhaṃte! kativihe pannatte?
goyamā! pannarasavihe pannatte, taṃ jahā–sohammakappauḍḍhaloyakhettaloe īsāna-saṇaṃkumāra-māhiṃda-baṃbhaloya-laṃtaya-mahāsukka-sahassāra-āṇaya-pāṇaya-āraṇa-accuyakappauḍḍhaloyakhettaloe, gevejja-vimānauḍḍhaloyakhettaloe, anuttaravimānauḍḍhaloyakhettaloe, īsi-pabbhārapuḍhaviuḍḍhaloyakhettaloe|
aheloyakhettaloe ṇaṃ bhaṃte! kiṃsaṃṭhie pannatte?
goyamā! tappāgārasaṃṭhie pannatte|
tiriyaloyakhettaloe ṇaṃ bhaṃte! kiṃsaṃṭhie pannatte?
goyamā! jjhallarisaṃṭhie pannatte|
uḍḍhaloyakhettaloe ṇaṃ bhaṃte! kiṃsaṃṭhie pannatte?
goyamā! uḍḍhamuiṃgākārasaṃṭhie pannatte|
loe ṇaṃ bhaṃte! kiṃsaṃṭhie pannatte?
goyamā! supaiṭṭhagasaṃṭhie pannatte, taṃ jahā–heṭṭhā vicchiṇṇe, majjhe saṃkhitte, uppiṃ visāle; ahe paliyaṃkasaṃṭhie, majjhe vaivai-raviggahie, uppiṃ uddhamuiṃgākārasaṃṭhie|
taṃsi ca ṇaṃ sāsayaṃsi logaṃsi heṭṭhā vicchiṇṇaṃsi jāva uppiṃ uddhamuiṃgākārasaṃṭhiyaṃsi uppannanāṇa-daṃsaṇadhare arahā jine kevalī jīve vi jāṇai-pāsai, ajīve vi jāṇai-pāsai, tao pacchā sijjhai bujjhai muccai parinivvāi savvadukkhāṇaṃ aṃtaṃ karei|
aloe ṇaṃ bhaṃte! kiṃsaṃṭhie pannatte?
goyamā! jjhusiragolasaṃṭhie pannatte|
aheloyakhettaloe ṇaṃ bhaṃte! kiṃ 1. jīvā 2. jīvadesā 3. jīvapadesā 4. ajīvā 5. ajīvadesā 6. ajīvapadesā?
goyamā! jīvā vi, jīvadesā vi, jīvapadesā vi, ajīvā vi, ajīvadesā vi, ajīvapadesā vi|
je jīvā te niyamā egiṃdiyā beiṃdiyā teiṃdiyā cauriṃdiyā paṃciṃdiyā, aniṃdiyā|
je jīvadesā te niyamā egiṃdiyadesā jāva aniṃdiyadesā|
je jīvapadesā te niyamā egiṃdiyapadesā beiṃdiyapadesā jāva aniṃdiyapadesā|
je ajīvā te duvihā pannattā, taṃ jahā–rūviajīvā ya, arūviajīvā ya|
je rūviajīvā te cauvvihā pannattā, taṃ jahā–khaṃdhā, khaṃdhadesā, khaṃdhapadesā, paramāṇupoggalā|
je arūviajīvā te sattavihā pannattā, taṃ jahā–1. nodhammatthikāe dhammatthikāyassa dese 2. dhammatthikāyassa padesā 3. noadhammatthikāe adhammatthikāyassa dese 4. adhammatthikāyassa padesā 5. noāgāsatthikāe āgāsatthikāyassa dese 6. āgāsatthi-kāyassa padesā 7. addhāsamae|
tiriyaloyakhettaloe ṇaṃ bhaṃte! kiṃ jīvā? jīvadesā? jīvapadesā?
evaṃ ceva| evaṃ uḍḍhaloyakhettaloe vi, navaraṃ–arūvī chavvihā, addhāsamayo natthi|
loe ṇaṃ bhaṃte! kiṃ jīvā? jīvadesā? jīvapadesā?
jahā bitiyasae atthiuddesae loyāgāse, navaraṃ–arūvi ajīvā sattavihā pannattā, taṃ jahā–dhammatthikāe nodhammatthikāyassa dese, dhammatthikāyassa padesā, adhammatthikāe noadhammatthi-kāyassa dese, adhammatthikāyassa padesā, noāgāsatthikāe āgāsatthikāyassa dese, āgāsatthi-kāyassa padesā, addhāsamae, sesaṃ taṃ ceva|
aloe ṇaṃ bhaṃte! kiṃ jīvā? jīvadesā? jīvapadesā?
evaṃ jahā atthikāyauddesae aloyāgāse, taheva niravasesaṃ jāva savvāgāse anaṃtabhāgūṇe|
ahelogakhettalogassa ṇaṃ bhaṃte! egammi āgāsapadese kiṃ 1. jīvā 2. jīvadesā 3. jīvapadesā 4. ajīvā 5. ajīvadesā 6. ajīvapadesā?
goyamā! no jīvā, jīvadesā vi, jīvapadesā vi, ajīvā vi, ajīvadesā vi, ajīvapadesā vi|
je jīvadesā te niyamaṃ 1. egiṃdiyadesā 2. ahavā egiṃdiyadesā ya beiṃdiyassa dese 3. ahavā egiṃdiyadesā ya beiṃdiyāṇa ya desā| evaṃ majjhillavirahio jāva ahavā egiṃdiyadesā ya aniṃdiyāṇa ya desā| je jīvapadesā te niyamaṃ 1. egiṃdiyapadesā 2. ahavā egiṃdiyapadesā ya beiṃdiyassa padesā 3. ahavā egiṃdiyapadesā ya beiṃdiyāṇa ya padesā, evaṃ āillavirahio jāva paṃciṃdi-esu, aniṃdiesu tiyabhaṃgo|
je ajīvā te duvihā pannattā, taṃ jahā–rūvī ajīvā ya, arūvī ajīvā ya| rūvī taheva| je arūvī ajīvā te paṃcavihā pannattā, taṃ jahā–nodhammatthikāe dhammatthikāyassa dese, dhammatthikāyassa padese, noadhammatthikāe adhammatthikāyassa dese, adhamma-tthikāyassa padese, addhāsamae|
tiriyalogakhettalogassa ṇaṃ bhaṃte! egammi āgāsapadese kiṃ jīvā?
evaṃ jahā ahelogakhettalogassa taheva, evaṃ uḍḍhalogakhettalogassa vi, navaraṃ–addhāsamayo natthi| arūvī cauvvihā|
logassa ṇaṃ bhaṃte! egammi āgāsapadese kiṃ jīvā?
jahā ahelogakhettalogassa egammi āgāsapadese|
alogassa ṇaṃ bhaṃte! egammi āgāsapadese–pucchā|
goyamā! no jīvā, no jīvadesā, no jīvappadesā; no ajīvā no ajīva desā, no ajīvappadesā; ege ajīvadavvadese agaruyalahue anaṃtehiṃ agaruyalahuyaguṇehiṃ saṃjute savvāgāsassa anaṃtabhāgūṇe|
davvao ṇaṃ ahelogakhettaloe anaṃtā jīvadavvā, anaṃtā ajīvadavvā, anaṃtā jīvājīvadavvā| evaṃ tiriyaloya-khettaloe vi, evaṃ uḍḍhaloyakhettaloe vi evaṃ loe vi| davvao ṇaṃ aloe nevatthi jīvadavvā, nevatthi ajīvadavvā, nevatthi jīvājīvadavvā, ege ajīvadavvadese agaruyalahue anaṃtehiṃ agaruyalahuyaguṇehiṃ saṃjutte savvāgāsassa anaṃtabhāgūṇe|
kālao ṇaṃ aheloyakhettaloe na kayāi nāsi, na kayāi na bhavai, na kayāi na bhavissai–bhaviṃsu ya, bhavai ya, bhavissai ya–dhuve niyae sāsae akkhae avvae avaṭṭhie nicce, evaṃ tiriyaloya-khettaloe, evaṃ uḍḍhaloyakhettaloe, evaṃ loe evaṃ aloe|
bhāvao ṇaṃ aheloyakhettaloe anaṃtā vaṇṇapajjavā, anaṃtā gaṃdhapajjavā, anaṃtā rasapajjavā, anaṃtā phāsapajjavā, anaṃtā saṃṭhāṇapajjavā, anaṃtā garuyalahuyapajjavā, anaṃtā agaruyalahuya-pajjavā, evaṃ tiriyaloyakhettaloe, evaṃ uḍḍhaloyakhettaloe, evaṃ loe| bhāvao ṇaṃ aloe nevatthi vaṇṇapajjavā, nevatthi gaṃdhapajjavā, nevatthi rasapajjavā, nevatthi phāsapajjavā, nevatthi saṃṭhāṇa-pajjavā nevatthi garuyalahuyapajjavā, ege ajīvadavvadese agaruyalahue anaṃtehiṃ agaruyalahuyaguṇehiṃ saṃjutte savvāgāsassa anaṃtabhāgūṇe|

In Rājagṛha, up to he spoke thus: "How many kinds of world, Venerable Sir, have been expounded?"
"Gautama! The world has been expounded as fourfold, namely: the substance-world, the space-world, the time-world, and the state-world."
"How many kinds of space-world, Venerable Sir, have been expounded?"
"Gautama! It has been expounded as threefold, namely: the lower-world space-world, the middle-world space-world, and the upper-world space-world."
"How many kinds of lower-world space-world, Venerable Sir, have been expounded?"
"Gautama! It has been expounded as sevenfold, namely: the Ratnaprabhā-earth lower-world space-world, up to the seventh-lower-earth lower-world space-world."
"How many kinds of middle-world space-world, Venerable Sir, have been expounded?"
"Gautama! It has been expounded as innumerably manifold, namely: the Jambūdvīpa-island middle-world space-world, up to the Svayambhūramaṇa-ocean middle-world space-world."
"How many kinds of upper-world space-world, Venerable Sir, have been expounded?"
"Gautama! It has been expounded as fifteenfold, namely: the Saudharma-kalpa upper-world space-world, the Īśāna-, Sanatkumāra-, Māhendra-, Brahmaloka-, Lāntaka-, Mahāśukra-, Sahasrāra-, Ānata-, Prāṇata-, Āraṇa-, and Acyuta-kalpa upper-world space-world, the Graiveyaka-vimāna upper-world space-world, the Anuttara-vimāna upper-world space-world, and the Īṣatprāgbhārā-earth upper-world space-world."
"What shape, Venerable Sir, has the lower-world space-world been expounded to have?"
"Gautama! It has been expounded to have the shape of a trapu [a truncated cone or rampart-shaped basket]."
"What shape, Venerable Sir, has the middle-world space-world been expounded to have?"
"Gautama! It has been expounded to have the shape of a jhallarī [cymbal]."
"What shape, Venerable Sir, has the upper-world space-world been expounded to have?"
"Gautama! It has been expounded to have the shape of an upright mṛdaṅga drum."
"What shape, Venerable Sir, has the world been expounded to have?"
"Gautama! It has been expounded to have the shape of a supratiṣṭhaka [dish on a stand], namely: broad at the bottom, narrow in the middle, wide at the top; having the shape of a cross-legged sitting posture below, like a standing figure with hands on hips in the middle, and having the shape of an upright mṛdaṅga drum at the top.
And in that eternal world, broad below up to having the shape of an upright mṛdaṅga drum at the top, the arhat, the jina, the kevalin, possessing arisen knowledge and vision, knows and sees the jīvas, and knows and sees the non-jīvas; thereafter he is perfected, enlightened, liberated, completely extinguished, and puts an end to all suffering."
"What shape, Venerable Sir, has the non-world been expounded to have?"
"Gautama! It has been expounded to have the shape of a hollow sphere."
"In the lower-world space-world, Venerable Sir, are there 1. jīvas, 2. portions of jīvas, 3. spatial units of jīvas, 4. non-jīvas, 5. portions of non-jīvas, [or] 6. spatial units of non-jīvas?"
"Gautama! There are jīvas, portions of jīvas, spatial units of jīvas, non-jīvas, portions of non-jīvas, and spatial units of non-jīvas.
Those that are jīvas are necessarily one-sensed, two-sensed, three-sensed, four-sensed, five-sensed, [or] non-sensed [liberated].
Those that are portions of jīvas are necessarily portions of one-sensed beings, up to portions of non-sensed beings.
Those that are spatial units of jīvas are necessarily spatial units of one-sensed beings, spatial units of two-sensed beings, up to spatial units of non-sensed beings.
Those that are non-jīvas have been expounded as twofold, namely: corporeal non-jīvas and incorporeal non-jīvas.
Those that are corporeal non-jīvas have been expounded as fourfold, namely: aggregates, portions of aggregates, spatial units of aggregates, and ultimate atoms of pudgala.
Those that are incorporeal non-jīvas have been expounded as sevenfold, namely: 1. not-dharmāstikāya, [being] a portion of dharmāstikāya; 2. spatial units of dharmāstikāya; 3. not-adharmāstikāya, [being] a portion of adharmāstikāya; 4. spatial units of adharmāstikāya; 5. not-ākāśāstikāya, [being] a portion of ākāśāstikāya; 6. spatial units of ākāśāstikāya; 7. time-instants."
"In the middle-world space-world, Venerable Sir, are there jīvas, portions of jīvas, spatial units of jīvas?"
"Just the same. So also in the upper-world space-world, with this difference: the incorporeal are sixfold, time-instants do not exist."
"In the world, Venerable Sir, are there jīvas, portions of jīvas, spatial units of jīvas?"
"As in the second śataka, in the Asti-uddeśaka, for lokākāśa, with this difference: the incorporeal non-jīvas have been expounded as sevenfold, namely: dharmāstikāya [itself], not a portion of dharmāstikāya, spatial units of dharmāstikāya; adharmāstikāya [itself], not a portion of adharmāstikāya, spatial units of adharmāstikāya; not-ākāśāstikāya, [being] a portion of ākāśāstikāya, spatial units of ākāśāstikāya; time-instants; the rest is just the same."
"In the non-world, Venerable Sir, are there jīvas, portions of jīvas, spatial units of jīvas?"
"Thus as in the Astikāya-uddeśaka for alokākāśa, exactly so without omission, up to less by an infinite fraction of the whole of space."
"In one spatial unit of space of the lower-world space-world, Venerable Sir, are there 1. jīvas, 2. portions of jīvas, 3. spatial units of jīvas, 4. non-jīvas, 5. portions of non-jīvas, [or] 6. spatial units of non-jīvas?"
"Gautama! There are no [whole] jīvas, [but] there are portions of jīvas, spatial units of jīvas, non-jīvas, portions of non-jīvas, and spatial units of non-jīvas.
Those that are portions of jīvas are necessarily 1. portions of one-sensed beings; 2. or portions of one-sensed beings and a portion of a two-sensed being; 3. or portions of one-sensed beings and portions of two-sensed beings. Thus, omitting the middle alternative, up to: or portions of one-sensed beings and portions of non-sensed beings.
Those that are spatial units of jīvas are necessarily 1. spatial units of one-sensed beings; 2. or spatial units of one-sensed beings and spatial units of a two-sensed being; 3. or spatial units of one-sensed beings and spatial units of two-sensed beings; thus, omitting the first alternative, up to the five-sensed; among the non-sensed, there is a triplet of alternatives.
Those that are non-jīvas have been expounded as twofold, namely: corporeal non-jīvas and incorporeal non-jīvas. The corporeal are just as before. Those that are incorporeal non-jīvas have been expounded as fivefold, namely: not-dharmāstikāya, [being] a portion of dharmāstikāya; a spatial unit of dharmāstikāya; not-adharmāstikāya, [being] a portion of adharmāstikāya; a spatial unit of adharmāstikāya; and time-instants."
"In one spatial unit of space of the middle-world space-world, Venerable Sir, are there jīvas...?"
"Just as for the lower-world space-world, exactly so. So also for the upper-world space-world, with this difference: time-instants do not exist; the incorporeal are fourfold."
"In one spatial unit of space of the world, Venerable Sir, are there jīvas...?"
"As in one spatial unit of space of the lower-world space-world."
"In one spatial unit of space of the non-world, Venerable Sir—question."
"Gautama! There are no jīvas, no portions of jīvas, no spatial units of jīvas; no [whole] non-jīvas, no portions of non-jīvas, no spatial units of non-jīvas; there is one portion of a non-jīva substance, neither-heavy-nor-light, endowed with infinite neither-heavy-nor-light attributes, less by an infinite fraction of the whole of space."
"Substance-wise, in the lower-world space-world there are infinite jīva substances, infinite non-jīva substances, infinite jīva-and-non-jīva substances. So also in the middle-world space-world; so also in the upper-world space-world; so also in the world.
Substance-wise, in the non-world there are no jīva substances at all, no non-jīva substances at all, no jīva-and-non-jīva substances at all; there is one portion of a non-jīva substance, neither-heavy-nor-light, endowed with infinite neither-heavy-nor-light attributes, less by an infinite fraction of the whole of space."
"Time-wise, the lower-world space-world never was not, never is not, and never will not be; it has been, it is, and it will be; it is steady, fixed, eternal, imperishable, undecaying, permanent, and constant. So also the middle-world space-world; so also the upper-world space-world; so also the world; so also the non-world."
"State-wise, in the lower-world space-world there are infinite color-modifications, infinite smell-modifications, infinite taste-modifications, infinite touch-modifications, infinite shape-modifications, infinite heavy-and-light-modifications, and infinite neither-heavy-nor-light-modifications. So also in the middle-world space-world; so also in the upper-world space-world; so also in the world.
State-wise, in the non-world there are no color-modifications at all, no smell-modifications at all, no taste-modifications at all, no touch-modifications at all, no shape-modifications at all, no heavy-and-light-modifications at all; there is one portion of a non-jīva substance, neither-heavy-nor-light, endowed with infinite neither-heavy-nor-light attributes, less by an infinite fraction of the whole of space."