Viyahapannatti 11.10.511

11.10.511

loe ṇaṃ bhaṃte! kemahālae pannatte?
goyamā! ayannaṃ jaṃbuddīve dīve savvadīva-samuddāṇaṃ savvabbhaṃtarāe jāva egaṃ joyaṇasayasahassaṃ āyāma-vikkhaṃbheṇaṃ, tinni joyaṇasayasahassāiṃ solasasahassāiṃ donniya sattāvīse joyaṇasae tinni ya kose aṭṭhāvīsaṃ ca dhanusayaṃ terasa aṃgulāiṃ addhaṃgulagaṃ ca kiṃcivisesāhie parikkheveṇaṃ|
teṇaṃ kāleṇaṃ teṇaṃ samaeṇaṃ cha devā mahiḍḍhīyā jāva mahāsokkhā jaṃbuddīve dīve maṃdare pavvae maṃdaracaliyaṃ savvao samaṃtā saṃpari-kkhittāṇaṃ ciṭṭhejjā| ahe ṇaṃ cattāri disākumārīo mahattariyāo cattāri balipiṃḍe gahāya jaṃbuddīvassa dīvassa causu vi disāsu bahiyābhimuhīo ṭhiccā te cattāri balipiṃḍe jamagasamagaṃ bahiyābhimuhe pakkhivejjā| pabhū ṇaṃ goyamā! tao egamege deve te cattāri balipiṃḍe dharaṇitalamasaṃpatte khippāmeva paḍisāharittae| te ṇaṃ goyamā! devā tāe ukkiṭṭhāe turiyāe cavalāe caṃḍāe jaiṇāe cheyāe sīhāe sigghāe uddhayāe divvāe devagaīe ege deve puratthābhimuhe payāte ege deve dāhiṇābhimuhe payāte, ege deve paccatthābhimuhe payāte, ege deve uttarābhimuhe payāte, ege deve uḍḍhābhimuhe payāte ege deve ahobhimuhe payāte|
teṇaṃ kāleṇaṃ teṇaṃ samaeṇaṃ vāsasahassāue dārae payāte| tae ṇaṃ tassa dāragassa ammāpiyaro pahīṇā bhavaṃti, no ceva ṇaṃ te devā logaṃtaṃ saṃpāuṇaṃti| tae ṇaṃ tassa dāragassa āue pahīne bhavati, no ceva ṇaṃ te devā logaṃta saṃpāuṇaṃti| tae ṇaṃ tassa dāraga-ssa aṭṭhimiṃjā pahīṇā bhavaṃti, no ceva ṇaṃ te devā logaṃtaṃ saṃpāuṇaṃtiṃ| tae ṇaṃ tassa dāragassa āsattame vi kulavaṃse pahīne bhavati, no ceva ṇaṃ te devā logaṃtaṃ saṃpāuṇaṃti| tae ṇaṃ tassa dāragassa nāmagoe vi pahīne bhavati, no ceva ṇaṃ te devā logaṃtaṃ saṃpāuṇaṃti|
tesi ṇaṃ bhaṃte! devāṇaṃ kiṃ gae bahue? agae bahue? goyamā! gae bahue, no agae bahue, gayāo se agae asaṃkkhejjaibhāge, agayāo se gae asaṃkhejjaguṇe| loe ṇaṃ goyamā! emahālae pannatte|
aloe ṇaṃ bhaṃte! kemahālae pannatte?
goyamā! ayannaṃ samayakhette paṇayālīsaṃ joyaṇasayasahassāiṃ āyāma-vikkhaṃbheṇaṃ, egā joyaṇakoḍī bāyālīsaṃ ca sayasaha-ssāiṃ tīsaṃ ca sahassāiṃ donniya auṇāpannajoyaṇasae kiṃci visesāhie parikkheveṇaṃ|
teṇaṃ kāleṇaṃ teṇaṃ samaeṇaṃ dasa devā mahiḍḍhiyā jāva mahāsokkhā jaṃbuddīve dīve maṃdare pavvae maṃdaracūliyaṃ savvao samaṃtā saṃpa-rikkhittāṇaṃ saṃciṭṭhejjā, ahe ṇaṃ aṭṭha disākumārīo mahattariyāo aṭṭha balipiṃḍe gahāya māṇusuttarassa pavvayassa causu vi disāsu causu vi vidisāsu bahiyābhimuhīo ṭhiccā te aṭṭha balipiṃḍe jamagasamagaṃ bahiyābhimuhe pakkhivejjā| pabhū ṇaṃ goyamā! tao ega-mege deve te aṭṭha balipiṃḍe dharaṇitalamasaṃpatte khippāmeva paḍisāharittae| te ṇaṃ goyamā! devā tāe ukkiṭṭhāe turiyāe cavalāe caṃḍāe jaiṇāe cheyāe sīhāe sigghāe uddhayāe divvāe devagaīe logaṃte ṭhiccā asabbhāvapaṭṭhavaṇāe ege deve puratthābhimuhe payāte, ege deve dāhiṇapuratthābhimuhe payāte, ege deve dāhiṇābhimuhe payāte, ege deve dāhiṇapaccatthābhimuhe payāte, ege deve paccatthābhimuhe payāte, ege deve paccatthauttarābhimuhe payāte, ege deve uttarābhimuhe payāte, ege deve uttarapuratthābhimuhe payāte, ege deve uḍḍhābhimuhe payāte, ege deve ahobhimuhe payāte|
teṇaṃ kāleṇaṃ teṇaṃ samaeṇaṃ vāsasayasahassāue dārae payāte| tae ṇaṃ tassa dāragassa ammāpiyaro pahīṇā bhavaṃti, no ceva ṇaṃ te devā aloyaṃtaṃ saṃpāuṇaṃti| tae ṇaṃ tassa dāragassa āue pahīne bhavati, no ceva ṇaṃ te devā aloyaṃtaṃ saṃpāuṇaṃti| tae ṇaṃ tassa dāragassa aṭṭhimiṃjā pahīṇā bhavaṃti, no ceva ṇaṃ te devā aloyaṃtaṃ saṃpāuṇaṃti| tae ṇaṃ tassa dāragassa āsattame vi kulavaṃse pahīne bhavati, no ceva ṇaṃ te devā aloyaṃtaṃ saṃpāuṇaṃti| tae ṇaṃ tassa dāragassa nāmagoe vi pahīne bhavati, no ceva ṇaṃ te devā aloyaṃtaṃ saṃpāuṇaṃti|
tesi ṇaṃ bhaṃte! devāṇaṃ kiṃ gae bahue? agae bahue? goyamā! no gae bahue, agae bahue, gayāo se agae anaṃtaguṇe, agayāo se gae anaṃtabhāge| aloe ṇaṃ goyamā! emahālae pannatte|

"Venerable Sir, how extensive is the Loka declared to be?"
"Gautama, this Jambūdvīpa island, innermost of all islands and oceans, [measures] up to one hundred thousand yojanas in length and breadth, and three hundred sixteen thousand two hundred twenty-seven yojanas, three krośas, one hundred twenty-eight dhanuṣas, thirteen aṅgulas, and a half-aṅgula, slightly exceeded, in circumference.
At that time and in that moment, six deities of great supernatural power up to great happiness might stand completely surrounding the Mandaracūlikā on Mount Mandara in Jambūdvīpa island. Below, four senior Dikkumārīs, taking four balls of oblation, standing facing outward in the four directions of Jambūdvīpa island, would cast those four balls of oblation outward simultaneously. Gautama, each one of those deities is capable of quickly seizing those four balls of oblation before they reach the surface of the earth. Gautama, those deities, with that supreme, rapid, swift, fierce, winning, adept, speedy, quick, energetic, divine godly movement—one deity set out facing east, one deity set out facing south, one deity set out facing west, one deity set out facing north, one deity set out facing upward, and one deity set out facing downward.
At that time and in that moment, a boy with a lifespan of one thousand years was born. Then that boy's parents die, yet those deities do not reach the end of the Loka. Then that boy's lifespan expires, yet those deities do not reach the end of the Loka. Then that boy's bone marrow perishes, yet those deities do not reach the end of the Loka. Then that boy's family lineage up to the seventh generation perishes, yet those deities do not reach the end of the Loka. Then even that boy's name and lineage perish, yet those deities do not reach the end of the Loka.
Venerable Sir, for those deities, is the traversed [space] greater, or the untraversed [space] greater?"
"Gautama, the traversed is greater, the untraversed is not greater; the untraversed is an innumerablth part of the traversed, and the traversed is innumerable times the untraversed. Gautama, the Loka is declared to be this extensive."

"Venerable Sir, how extensive is the Aloka declared to be?"
"Gautama, this Samayakṣetra [measures] forty-five hundred thousand yojanas in length and breadth, and one crore, forty-two hundred thousand, thirty thousand, two hundred forty-nine yojanas, slightly exceeded, in circumference.
At that time and in that moment, ten deities of great supernatural power up to great happiness might stand completely surrounding the Mandaracūlikā on Mount Mandara in Jambūdvīpa island. Below, eight senior Dikkumārīs, taking eight balls of oblation, standing facing outward in the four directions and four intermediate directions of Mount Mānuṣottara, would cast those eight balls of oblation outward simultaneously. Gautama, each one of those deities is capable of quickly seizing those eight balls of oblation before they reach the surface of the earth. Gautama, those deities, with that supreme, rapid, swift, fierce, winning, adept, speedy, quick, energetic, divine godly movement, standing at the end of the Loka, by a hypothetical assumption—one deity set out facing east, one deity set out facing south-east, one deity set out facing south, one deity set out facing south-west, one deity set out facing west, one deity set out facing north-west, one deity set out facing north, one deity set out facing north-east, one deity set out facing upward, and one deity set out facing downward.
At that time and in that moment, a boy with a lifespan of one hundred thousand years was born. Then that boy's parents die, yet those deities do not reach the end of the Aloka. Then that boy's lifespan expires, yet those deities do not reach the end of the Aloka. Then that boy's bone marrow perishes, yet those deities do not reach the end of the Aloka. Then that boy's family lineage up to the seventh generation perishes, yet those deities do not reach the end of the Aloka. Then even that boy's name and lineage perish, yet those deities do not reach the end of the Aloka.
Venerable Sir, for those deities, is the traversed [space] greater, or the untraversed [space] greater?"
"Gautama, the traversed is not greater, the untraversed is greater; the untraversed is infinite times the traversed, and the traversed is an infiniteth part of the untraversed. Gautama, the Aloka is declared to be this extensive."