Viyahapannatti 13.4.580

13.4.580

jattha ṇaṃ bhaṃte! ege dhammatthikāyapadese ogāḍhe, tattha kevatiyā dhammatthikāyapadesā ogāḍhā?
natthi ekko vi| kevatiyā adhammatthikāyapadesā ogāḍhā? ekko| kevatiyā āgāsatthikāya-padesā ogāḍhā? ekko| kevatiyā kevatiyā jīvatthikāyapadesā ogāḍhā? anaṃtā| kevatiyā poggalatthikāyapadesā ogāḍhā? anaṃtā| kevatiyā addhāsamaya ogāḍhā? siya ogāḍhā, siya no ogāḍhā, jai ogāḍhā anaṃtā|
jattha ṇaṃ bhaṃte! ege adhammatthikāyapadese ogāḍhe tattha kevatiyā dhammatthikāyapadesā ogāḍhā?
ekko| kevatiyā adhammatthikāyapadesā? natthi ekko vi| sesaṃ jahā dhammatthikāyassa|
jattha ṇaṃ bhaṃte! ege āgāsatthikāyapadese ogāḍhe tattha kevatiyā dhammatthikāyapadesā ogāḍhā?
siya ogāḍhā, siya no ogāḍhā, jai ogāḍhā ekko| evaṃ adhammatthikāyapadesā vi| kevatiyā āgāsatthikāyapadesā? natthi ekko vi| kevatiyā jīvatthikāyapadesā? siya ogāḍhā, siya no ogāḍhā, jai ogāḍhā anaṃtā| evaṃ jāva addhāsamayā|
jattha ṇaṃ bhaṃte! ege jīvatthikāyapadese ogāḍhe tattha kevatiyā dhammatthikāyapadesā ogāḍhā?
ekko, evaṃ adhammatthikāyapadesā vi, evaṃ āgāsatthikāyapadesā vi| kevatiyā jīvatthikāyapadesā? anaṃtā| sesaṃ jahā dhammatthikāyassa|
jattha ṇaṃ bhaṃte! ege poggalatthikāyapadese ogāḍhe tattha kevatiyā dhammatthikāyapadesā ogāḍhā?
evaṃ jahā jīvatthikāyapadese taheva niravasesaṃ|
jattha ṇaṃ bhaṃte! do poggalatthikāyapadesā ogāḍhā tattha kevatiyā dhammatthikāyapadesā ogāḍhā?
siya ekko siya doṇṇi, evaṃ adhammatthikāyassa vi, evaṃ āgāsatthikāyassa vi| sesaṃ jahā dhammatthikāyassa|
jattha ṇaṃ bhaṃte! tinni poggalatthikāyapadesā ogāḍhā tattha kevatiyā dhammatthikāyapadesā ogāḍhā?
siya ekko, siya doṇṇi, siya tinni, evaṃ adhammatthikāyassa vi, evaṃ āgāsatthikāyassa vi| sesaṃ jaheva doṇhaṃ, evaṃ ekkekko vaḍḍhiyavvo padeso āillaehiṃ tihiṃ atthikāehiṃ, sesehiṃ jaheva doṇhaṃ jāva dasaṇhaṃ siya ekko, siya doṇṇi, siya tinni jāva siya dasa| saṃkhejjāṇaṃ siya ekko, siya donnijāva siya dasa, siya saṃkhejjā| asaṃkhejjāṇaṃ siya ekko jāva siya saṃkhejjā, siya asaṃkhejjā| jahā asaṃkhejjā evaṃ anaṃtā vi|
jattha ṇaṃ bhaṃte! ege addhāsamae ogāḍhe tattha kevatiyā dhammatthikāyapadesā ogāḍhā? ekko| kevatiyā adhammatthikāyapadesā? ekko| kevatiyā āgāsatthikāyapadesā? ekko| kevatiyā jīvatthikāyapadesā? anaṃtā| evaṃ jāva addhāsamayā|
jattha ṇaṃ bhaṃte! dhammatthikāe ogāḍhe tattha kevatiyā dhammatthikāyapadesā ogāḍhā? natthi ekko vi| kevatiyā adhammatthikāyapadesā? asaṃkhejjā| kevatiyā āgāsatthikāyapadesā? asaṃkhejjā| kevatiyā jīvatthikāyapadesā? anaṃtā| evaṃ jāva addhāsamayā|
jattha ṇaṃ bhaṃte! adhammatthikāe ogāḍhe tattha kevatiyā dhammatthikāyapadesā ogāḍhā?
asaṃkhejjā| kevatiyā adhammatthikāyapadesā? natthi ekko vi| sesaṃ jahā dhammatthikāyassa| evaṃ savve–saṭṭhāṇe natthi ekko vi bhāṇiyavvo, paraṭṭhāṇe ādillagā tinni asaṃkhejjā bhāṇiyavvā, pacchillagā tinni anaṃtā bhāṇiyavvā jāva addhāsamayo tti jāva kevatiyā addhāsamayā ogāḍhā? natthi ekko vi|
jattha ṇaṃ bhaṃte! ege puḍhavikkāie ogāḍhe tattha ṇaṃ kevatiyā puḍhavikkāiyā ogāḍhā?
asaṃkhejjā| kevatiyā āukkāiyā ogāḍhā? asaṃkhejjā| kevatiyā teukāiyā ogāḍhā? asaṃkhejjā| kevatiyā vāukāiyā ogāḍhā? asaṃkhejjā| kevatiyā vaṇassaikāiyā ogāḍhā? anaṃtā|
jattha ṇaṃ bhaṃte! ege āukkāie ogāḍhe tattha ṇaṃ kevatiyā puḍhavikkāiyā ogāḍhā? asaṃkhejjā| kevatiyā āukkāiyā ogāḍhā? asaṃkhejjā|
evaṃ jaheva puḍhavikkāiyāṇaṃ vattavvayā taheva savvesiṃ niravasesaṃ bhāṇiyavvaṃ jāva vaṇassaikāiyāṇaṃ jāva kevatiyā vaṇassaikāiyā ogāḍhā? anaṃtā|

"Where, Venerable Sir, one point of the medium of motion is accommodated, how many points of the medium of motion are accommodated there?"
"Not even one. How many points of the medium of rest are accommodated? One. How many points of space are accommodated? One. How many points of the soul are accommodated? Infinitely many. How many points of matter are accommodated? Infinitely many. How many time-units are accommodated? Perhaps they are accommodated, perhaps they are not accommodated; if they are accommodated, infinitely many.
Where, Venerable Sir, one point of the medium of rest is accommodated, how many points of the medium of motion are accommodated there?"
"One. How many points of the medium of rest? Not even one. The rest is as for the medium of motion.
Where, Venerable Sir, one point of space is accommodated, how many points of the medium of motion are accommodated there?"
"Perhaps they are accommodated, perhaps they are not accommodated; if they are accommodated, one. Likewise also for the points of the medium of rest. How many points of space? Not even one. How many points of the soul? Perhaps they are accommodated, perhaps they are not accommodated; if they are accommodated, infinitely many. In this way up to time-units.
Where, Venerable Sir, one point of the soul is accommodated, how many points of the medium of motion are accommodated there?"
"One. Likewise also for points of the medium of rest; likewise also for points of space. How many points of the soul? Infinitely many. The rest is as for the medium of motion.
Where, Venerable Sir, one point of matter is accommodated, how many points of the medium of motion are accommodated there?"
"Just as for a point of the soul, so it is in its entirety.
Where, Venerable Sir, two points of matter are accommodated, how many points of the medium of motion are accommodated there?"
"Perhaps one, perhaps two. Likewise also for the medium of rest; likewise also for space. The rest is as for the medium of motion.
Where, Venerable Sir, three points of matter are accommodated, how many points of the medium of motion are accommodated there?"
"Perhaps one, perhaps two, perhaps three. Likewise also for the medium of rest; likewise also for space. The rest is just as for two. In this manner, one point should be added for each of the first three substances; with the remaining, it is just as for two, up to ten: perhaps one, perhaps two, perhaps three, up to perhaps ten. For numerable: perhaps one, perhaps two, up to perhaps ten, perhaps numerable. For innumerable: perhaps one, up to perhaps numerable, perhaps innumerable. As for innumerable, so also for infinitely many.
Where, Venerable Sir, one time-unit is accommodated, how many points of the medium of motion are accommodated there? One. How many points of the medium of rest? One. How many points of space? One. How many points of the soul? Infinitely many. In this way up to time-units.
Where, Venerable Sir, the medium of motion is accommodated, how many points of the medium of motion are accommodated there? Not even one. How many points of the medium of rest? Innumerable. How many points of space? Innumerable. How many points of the soul? Infinitely many. In this way up to time-units.
Where, Venerable Sir, the medium of rest is accommodated, how many points of the medium of motion are accommodated there?"
"Innumerable. How many points of the medium of rest? Not even one. The rest is as for the medium of motion. In this way all should be spoken of: in its own substrate, 'not even one' should be stated; in an other substrate, the first three should be stated as innumerable, and the last three should be stated as infinitely many, up to time-unit, up to 'how many time-units are accommodated? Not even one.'
Where, Venerable Sir, one earth-bodied soul is accommodated, how many earth-bodied souls are accommodated there?"
"Innumerable. How many water-bodied souls are accommodated? Innumerable. How many fire-bodied souls are accommodated? Innumerable. How many air-bodied souls are accommodated? Innumerable. How many plant-bodied souls are accommodated? Infinitely many.
Where, Venerable Sir, one water-bodied soul is accommodated, how many earth-bodied souls are accommodated there? Innumerable. How many water-bodied souls are accommodated? Innumerable.
In this manner, just as stated for the earth-bodied souls, so must it be stated entirely for all of them, up to plant-bodied souls, up to: how many plant-bodied souls are accommodated? Infinitely many."