Viyahapannatti 15.651

15.651

teṇaṃ kāleṇaṃ teṇaṃ samaeṇaṃ samaṇassa bhagavao mahāvīrassa aṃtevāsī pāīṇajāṇavae savvānubhūtī nāmaṃ anagāre pagaibhaddae pagaiuvasaṃte pagaipayaṇukohamāṇamāyālobhe miumaddavasaṃpanne allīṇe vinīe dhammāyariyāṇurāgeṇaṃ eyamaṭṭhaṃ asaddahamāṇe uṭṭhāe uṭṭhei, uṭṭhettā jeṇeva gosāle maṃkhaliputte teṇeva uvāgacchai, uvāgacchittā gosāle maṃkhaliputte evaṃ vayāsī–
je vi tāva gosālā! tahārūvassa samaṇassa vā māhaṇassa vā aṃtiyaṃ egamavi āriyaṃ dhammiyaṃ suvayaṇaṃ nisāmeti, se vi tāva vaṃdati namaṃsati sakkāreti sammāṇeti kallāṇaṃ maṃgalaṃ devayaṃ ceiyaṃ pajjuvāsati, kimaṃga puṇa tumaṃ gosālā! bhagavayā ceva pavvāvie, bhagavayā ceva muṃḍāvie, bhagavayā ceva sehāvie, bhagavayā ceva sikkhāvie, bhagavayā ceva bahussutīkae, bhagavao ceva micchaṃ vippaḍivanne? taṃ mā evaṃ gosālā! nārihasi gosālā! sacceva te sā chāyā no annā|
tae ṇaṃ se gosāle maṃkhaliputte savvāṇubhūtiṇā anagāreṇaṃ evaṃ vutte samāṇe āsurutte ruṭṭhe kuvie caṃḍikkie misi-misemāṇe savvāṇubhūtiṃ anagāraṃ taveṇaṃ teeṇaṃ egāhaccaṃ kūḍāhaccaṃ bhāsarāsiṃ kareti|
tae ṇaṃ se gosāle maṃkhaliputte savvāṇubhūtiṃ anagāraṃ taveṇaṃ teeṇaṃ egāhaccaṃ kūḍāhaccaṃ bhāsarāsiṃ karettā doccaṃ pi samaṇaṃ bhagavaṃ mahāvīraṃ uccāvayāhiṃ āosaṇāhiṃ āosai, uccāvayāhiṃ uddhaṃsaṇāhiṃ uddhaṃseti, uccāvayāhiṃ nibbhaṃchaṇāhiṃ nibbhaṃcheti, uccāvayāhiṃ nicchoḍaṇāhiṃ nicchoḍeti, nicchoḍettā evaṃ vayāsī– naṭṭhe si kadāi, viṇaṭṭhe si kadāi, bhaṭṭhe si kadāi, naṭṭha-vinaṭṭha-bhaṭṭhe si kadāi, ajja na bhavasi, nāhi te mamāhiṃto suhamatthi|
teṇaṃ kāleṇaṃ teṇaṃ samaeṇaṃ samaṇassa bhagavao mahāvīrassa aṃtevāsī kosalajāṇavae sunakkhatte nāmaṃ anagāre pagaibhaddae jāva vinīe dhammāyariyāṇurāgeṇaṃ eyamaṭṭhaṃ asaddahamāṇe uṭhāe uṭṭhei, uṭṭhettā jeṇeva gosāle maṃkhaliputte teṇeva uvāgacchai, uvāgacchittā gosālaṃ maṃkhaliputtaṃ evaṃ vayāsī–
je vi tāva gosālā! tahārūvassa samaṇassa vā māhaṇassa vā aṃtiyaṃ egamavi āriyaṃ dhammiyaṃ suvayaṇaṃ nisāmeti, se vi tāva vaṃdati namaṃsati sakkāreti sammāṇeti kallāṇaṃ maṃgalaṃ devayaṃ ceiyaṃ pajjuvāsati, kimaṃga puṇa tumaṃ gosālā! bhagavayā ceva pavvāvie, bhagavayā ceva muṃḍāvie, bhagavayā ceva sehāvie, bhagavayā ceva sikkhāvie, bhagavayā ceva bahussutīkae, bhagavao ceva micchaṃ vippaḍivanne? taṃ mā evaṃ gosālā! nārihasi gosālā! sacceva te sā chāyā no annā|
tae ṇaṃ se gosāle maṃkhaliputte sunakkhatteṇaṃ anagāreṇaṃ evaṃ vutte samāṇe āsurutte ruṭṭhe kuvie caṃḍikkie misimisemāṇe sunakkhattaṃ anagāraṃ taveṇaṃ teeṇaṃ paritāvei|
tae ṇaṃ se sunakkhatte anagāre gosāleṇaṃ maṃkhaliputteṇaṃ taveṇaṃ teeṇaṃ paritāvie samāṇe jeṇeva samaṇe bhagavaṃ mahā-vīre teṇeva uvāgacchai, uvāgacchittā samaṇaṃ bhagavaṃ mahāvīraṃ tikkhutto vaṃdai namaṃsai, vaṃdittā namaṃsittā sayameva paṃca mahavvayāiṃ āru-bheti, ārubhettā samaṇā ya samaṇīo ya khāmei, khāmettā āloiya-paḍikkaṃte samāhipatte ānupuvvīe kālagae|
tae ṇaṃ se gosāle maṃkhaliputte sunakkhattaṃ anagāraṃ taveṇaṃ teeṇaṃ paritāvettā taccaṃ pi samaṇaṃ bhagavaṃ mahāvīraṃ uccāvayāhiṃ āosaṇāhiṃ āosai, uccāvayāhiṃ uddhaṃsaṇāhiṃ uddhaṃseti, uccāvayāhiṃ nibbhaṃchaṇāhiṃ nibbhaṃcheti, uccāvayāhiṃ nicchoḍaṇāhiṃ nicchoḍeti, nicchoḍettā evaṃ vayāsī–naṭṭhe si kadāi, vinaṭṭhe si kadāi, bhaṭṭhe si kadāi, naṭṭha-viṇaṭṭha-bhaṭṭhe si kadāi, ajja na bhavasi, nāhi te mamāhiṃto suhamatthi|
tae ṇaṃ samaṇe bhagavaṃ mahāvīre gosālaṃ maṃkhaliputtaṃ evaṃ vayāsī–je vi tāva gosālā! tahārūvassa samaṇassa vā māhaṇassa vā aṃtiyaṃ egamavi āriyaṃ dhammiyaṃ suvayaṇaṃ nisāmeti, se vi tāva vaṃdati namaṃsati sakkāreti sammāṇeti kallāṇaṃ maṃgalaṃ devayaṃ ceiyaṃ pajjuvāsati, kimaṃga puṇa gosālā! tumaṃ mae ceva pavvāvie, mae ceva muṃḍāvie, mae ceva sehāvie, mae ceva sikkhā vie, mae ceva bahussutīkae, mamaṃ ceva micchaṃ vippaḍivanne? taṃ mā evaṃ gosālā! nārihasi gosālā! sacceva te sā chāyā no annā|
tae ṇaṃ se gosāle maṃkhaliputte samaṇeṇaṃ bhagavayā mahāvīreṇaṃ evaṃ vutte samāṇe āsurutte ruṭṭhe kuvie caṃḍikkie misimisemāṇe teyāsamugghāeṇaṃ samohaṇṇai, samohaṇittā sattaṭṭha payāiṃ paccosakkai; paccosakkittā samaṇassa bhagavao mahāvīrassa vahāe sarīragaṃsi teyaṃ nisirati–se jahānāmae vāukkaliyā i vā vāyamaṃḍaliyā i vā selaṃsi vā kuḍḍaṃsi vā thaṃbhaṃsi vā thūbhaṃsi vā āvāri-jjamāṇī vā nivārijjamāṇī vā sā ṇaṃ tattha no kamati no pakkamati evāmeva gosālassa vi maṃkhaliputtassa tave tee samaṇassa bhagavao mahāvīrassa vahāe sarīragaṃsi nisiṭṭhe samāṇe se ṇaṃ tattha no kamati no pakkamati aṃciyaṃciṃ kareti, karettā āyāhiṇa-payāhiṇaṃ kareti, karettā uḍḍhaṃ vehāsaṃ uppaie, se ṇaṃ tao paḍihae paḍiniyattamāṇe tameva gosālassa maṃkhaliputtassa sarīragaṃ anuḍahamāṇe-anuḍahamāṇe aṃto-aṃto anuppaviṭṭhe|
tae ṇaṃ se gosāle maṃkhaliputte saeṇaṃ teeṇaṃ annāiṭṭhe samāṇe samaṇaṃ bhagavaṃ mahāvīraṃ evaṃ vayāsī–tumaṃ ṇaṃ āuso kāsavā! mamaṃ taveṇaṃ teeṇaṃ annāiṭṭhe samāṇe aṃto chaṇhaṃ māsāṇaṃ pittajjaraparigayasarīre dāhavakkaṃtīe chaumatthe ceva kālaṃ karessasi|
tae ṇaṃ samaṇe bhagavaṃ mahāvīre gosālaṃ maṃkhaliputtaṃ evaṃ vayāsī–no khalu ahaṃ gosālā! tava taveṇaṃ teeṇaṃ annāiṭṭhe samāṇe aṃto chaṇhaṃ māsāṇaṃ pittajjaraparigayasarīre dāhavakkaṃtīe chaumatthe ceva kālaṃ karessāmi, ahaṇṇaṃ annāiṃ solasa vāsāiṃ jine suhatthī viharissāmi| tumaṃ ṇaṃ gosālā! appaṇā ceva saeṇaṃ teeṇaṃ annāiṭṭhe samāṇe aṃto sattarattassa pittajjaraparigayasarīre dāhavakkaṃtīe chaumatthe ceva kālaṃ karessasi|
tae ṇaṃ sāvatthīe nagarīe siṃghāḍaga-tiga-caukka-caccara-caummuha-mahāpaha-pahesu bahujano annamannassa evamāikkhai jāva evaṃ parūvei–evaṃ khalu devānuppiyā! sāvatthīe nagarīe bahiyā koṭṭhae ceie duve jiṇā saṃlavaṃti–ege vadaṃti tumaṃ puvviṃ kālaṃ karessasi, ege vadaṃti tumaṃ puvviṃ kālaṃ karessasi| tattha ṇaṃ ke puṇa sammāvādī? ke micchāvādī?
tattha ṇaṃ je se ahappahāṇe jaṇe se vadati–samaṇe bhagavaṃ mahāvīre sammāvādī, gosāle maṃkhaliputte micchāvādī|

At that time, in that period, an ascetic named Sarvānubhūti, a disciple of the ascetic, the Lord Mahāvīra, born in the eastern country, naturally gentle, naturally tranquil, naturally slender in anger, pride, deceit, and greed, endowed with mildness and gentleness, humble, well disciplined, out of devotion to his teacher of the Dharma, not enduring this state of affairs, arose from his seat; having arisen, he went to where Gośāla Maṅkhaliputra was; having gone, he spoke thus to Gośāla Maṅkhaliputra:
“Even anyone, O Gośāla, who hears even a single noble, pious, wholesome word from such a śramaṇa or brāhmaṇa, he bows down to him, pays homage to him, honours him, respects him, and attends upon him as an auspicious, fortunate, divine caitya. How much more so then you, O Gośāla, who were initiated by the Lord himself, shaved by the Lord himself, instructed by the Lord himself, trained by the Lord himself, made very learned by the Lord himself, and yet have turned to falsehood against the Lord himself? Therefore do not [act] thus, O Gośāla! It is not befitting you, O Gośāla! Truly she is your same shadow, none other.”
Then that Gośāla Maṅkhaliputra, being addressed thus by the ascetic Sarvānubhūti, became furious, enraged, angry, ferocious, seething with wrath, and by his austerity and fiery energy, with a single strike, as if with a blow from a mallet, turned the ascetic Sarvānubhūti into a heap of ashes.
Then that Gośāla Maṅkhaliputra, having by his austerity and fiery energy, with a single strike, as if with a blow from a mallet, turned the ascetic Sarvānubhūti into a heap of ashes, a second time reviled the ascetic, the Lord Mahāvīra, with diverse abuses, disparaged him with diverse insults, reproached him with diverse rebukes, and scorned him with diverse derisive words; having scorned him, he spoke thus: “You are utterly lost, you are utterly destroyed, you are utterly fallen, you are utterly lost, destroyed, and fallen! Today you shall not live; there is no well-being for you from me!”
At that time, in that period, an ascetic named Sunakkhatta, a disciple of the ascetic, the Lord Mahāvīra, born in the Kosala country, naturally gentle, […] up to well disciplined, out of devotion to his teacher of the Dharma, not enduring this state of affairs, arose from his seat; having arisen, he went to where Gośāla Maṅkhaliputra was; having gone, he spoke thus to Gośāla Maṅkhaliputra:
“Even anyone, O Gośāla, who hears even a single noble, pious, wholesome word from such a śramaṇa or brāhmaṇa, he bows down to him, pays homage to him, honours him, respects him, and attends upon him as an auspicious, fortunate, divine caitya. How much more so then you, O Gośāla, who were initiated by the Lord himself, shaved by the Lord himself, instructed by the Lord himself, trained by the Lord himself, made very learned by the Lord himself, and yet have turned to falsehood against the Lord himself? Therefore do not [act] thus, O Gośāla! It is not befitting you, O Gośāla! Truly she is your same shadow, none other.”
Then that Gośāla Maṅkhaliputra, being addressed thus by the ascetic Sunakkhatta, became furious, enraged, angry, ferocious, seething with wrath, and tormented the ascetic Sunakkhatta with his austerity and fiery energy.
Then that ascetic Sunakkhatta, being tormented by Gośāla Maṅkhaliputra with his austerity and fiery energy, went to where the ascetic, the Lord Mahāvīra was; having gone, he bowed down and paid homage to the ascetic, the Lord Mahāvīra, three times; having bowed down and paid homage, he personally undertook the five great vows; having undertaken them, he asked forgiveness of the monks and nuns; having asked forgiveness, having confessed and repented, attained equanimity, he died in due course.
Then that Gośāla Maṅkhaliputra, having tormented the ascetic Sunakkhatta with his austerity and fiery energy, a third time reviled the ascetic, the Lord Mahāvīra, with diverse abuses, disparaged him with diverse insults, reproached him with diverse rebukes, and scorned him with diverse derisive words; having scorned him, he spoke thus: “You are utterly lost, you are utterly destroyed, you are utterly fallen, you are utterly lost, destroyed, and fallen! Today you shall not live; there is no well-being for you from me!”
Then the ascetic, the Lord Mahāvīra, spoke thus to Gośāla Maṅkhaliputra: “Even anyone, O Gośāla, who hears even a single noble, pious, wholesome word from such a śramaṇa or brāhmaṇa, he bows down to him, pays homage to him, honours him, respects him, and attends upon him as an auspicious, fortunate, divine caitya. How much more so then, O Gośāla, you who were initiated by me myself, shaved by me myself, instructed by me myself, trained by me myself, made very learned by me myself, and yet have turned to falsehood against me myself? Therefore do not [act] thus, O Gośāla! It is not befitting you, O Gośāla! Truly she is your same shadow, none other.”
Then that Gośāla Maṅkhaliputra, being addressed thus by the ascetic, the Lord Mahāvīra, became furious, enraged, angry, ferocious, seething with wrath, and engaged in the fiery transformation; having engaged in it, he stepped back seven or eight paces; having stepped back, he discharged the fiery energy at the body of the ascetic, the Lord Mahāvīra, to kill him—just as a gust of wind or a whirlwind, being obstructed or checked by a rock, a wall, a pillar, or a stupa, does not affect it, does not penetrate it; even so the austerity and fiery energy of Gośāla Maṅkhaliputra, when discharged at the body of the ascetic, the Lord Mahāvīra, to kill him, did not affect it, did not penetrate it; it coiled around, having coiled around it circumambulated from left to right, having circumambulated it soared high into the sky; then, repulsed, turning back, repeatedly burning the body of that same Gośāla Maṅkhaliputra, it entered right inside.
Then that Gośāla Maṅkhaliputra, overcome by his own fiery energy, spoke thus to the ascetic, the Lord Mahāvīra: “You indeed, O venerable Kāśyapa, being overcome by my austerity and fiery energy, with your body afflicted with bilious fever, succumbing to burning heat, shall die within six months while still an unliberated one!”
Then the ascetic, the Lord Mahāvīra, spoke thus to Gośāla Maṅkhaliputra: “I indeed, O Gośāla, shall not, being overcome by your austerity and fiery energy, with my body afflicted with bilious fever, succumbing to burning heat, die within six months while still an unliberated one. I shall wander happily as a Jina for another sixteen years. But you yourself, O Gośāla, being overcome by your own fiery energy, with your body afflicted with bilious fever, succumbing to burning heat, shall die within seven nights while still an unliberated one!”
Then in the city of Śrāvastī, at fork-roads, cross-roads, squares, courtyards, four-way intersections, main highways, and roads, many people declared to one another, […] up to expounded thus: “Thus indeed, O beloved of the gods, outside the city of Śrāvastī, at the Koṣṭhaka caitya, two Jinas are conversing—one says, ‘You will die first,’ the other says, ‘You will die first.’ Who among them is the truth-speaker? Who is the speaker of falsehood?”
There, whoever was the preeminent person among the people said: “The ascetic, the Lord Mahāvīra, is the truth-speaker; Gośāla Maṅkhaliputra is the speaker of falsehood.”