Viyahapannatti 15.658

15.658

vimalavāhane ṇaṃ bhaṃte! rāyā sumaṃgaleṇaṃ anagāreṇaṃ sahaye jāva bhāsarāsīkae samāṇe kahiṃ gacchihiti? kahiṃ uvavajjihiti?
goyamā! vimalavāhane ṇaṃ rāyā sumaṃgaleṇaṃ anagāreṇaṃ sahaye jāva bhāsarāsīkae samāṇe ahesattamāe puḍhavīe ukkosakālaṭṭhiiyaṃsi narayaṃsi neraiyattāe uvavajjihiti|
se ṇaṃ tato anaṃtaraṃ uvvaṭṭittā macchesu uvavajjihiti| tattha vi ṇaṃ satthavajjhe dāhavakkaṃtīe kālamāse kālaṃ kiccā doccaṃ pi ahesattamāe puḍhavīe ukkosakālaṭṭhiiyaṃsi narayaṃsi neraiyattāe uvavajjihiti|
se ṇaṃ taonaṃtaraṃ uvvaṭṭittā doccaṃ pi macchesu uvavajjihiti| tattha ṇaṃ vi satthavajjhe dāhavakkaṃtīe kālamāse kālaṃ kiccā chaṭṭhāe tamāe puḍhavīe ukkosakālaṭṭhiiyaṃsi naragaṃsi neraiyattāe uvavajjihiti|
se ṇaṃ taohiṃto anaṃtaraṃ uvvaṭṭittā itthiyāsu uvavajjihiti| tattha vi ṇaṃ satthavajjhe dāha vakkaṃtīe kālamāse kālaṃ kiccā doccaṃ pi chaṭṭhāe tamāe puḍhavīe ukkosakālaṭṭhiiyaṃsi naragaṃsi neraiyattāe uvavajjihiti|
se ṇaṃ taohiṃto anaṃtaraṃ uvvaṭṭittā doccaṃ pi itthiyāsu uvavajjihiti| tattha vi ṇaṃ satthavajjhe dāhavakkaṃtīe kālamāse kālaṃ kiccā paṃcamāe dhūmappabhāe puḍhavīe ukkosakālaṭṭhiiyaṃsi naragaṃsi neraiyattāe uvavajjihiti|
se ṇaṃ tato anaṃtaraṃ uvvaṭṭittā uraesu uvavajjihiti| tattha vi ṇaṃ satthavajjhe dāhavakkaṃtīe kālamāse kālaṃ kiccā doccaṃ pi paṃcamāe dhūmappabhāe puḍhavīe ukkosakālaṭṭhiiyaṃsi naragaṃsi neraiyattāe uvavajjihiti|
se ṇaṃ taohiṃto anaṃtaraṃ uvvaṭṭittā doccaṃ pi uraesu uvavajjihiti| tattha vi ṇaṃ satthavajjhe dāhavakkaṃtīe kālamāse kālaṃ kiccā cautthīe paṃkappabhāe puḍhavīe ukkosakālaṭṭhiiyaṃsi naragaṃsi neraiyattāe uvavajjihiti|
se ṇaṃ tato anaṃtaraṃ uvvaṭṭittā sīhesu uvavajjihiti| tattha vi ṇaṃ satthavajjhe dāhavakkaṃtīe kālamāse kālaṃ kiccā doccaṃ pi cautthīe paṃkappabhāe puḍhavīe ukkosakālaṭṭhiiyaṃsi naragaṃsi neraiyattāe uvavajjihiti|
se ṇaṃ taohiṃto anaṃtaraṃ uvvaṭṭittā doccaṃ pi sīhesu uvavajjihiti| tattha vi ṇaṃ satthavajjhe dāhavakkaṃtīe kālamāse kālaṃ kiccā taccāe vāluyappabhāe puḍhavīe ukkosakālaṭṭhiiyaṃsi naragaṃsi neraiyattāe uvavajjihiti|
se ṇaṃ tato anaṃtaraṃ uvvaṭṭhittā pakkhīsu uvavajjihiti| tattha vi ṇaṃ satthavajjhe dāhavakkaṃtīe kālamāse kālaṃ kiccā doccaṃ pi taccāe vāluyappabhāe puḍhavīe ukkosakālaṭṭhiiyaṃsi naragaṃsi neraiyattāe uvavajjihiti|
se ṇaṃ taonaṃtaraṃ uvvaṭṭittā doccaṃ pi pakkhīsu uvavajjihiti| tattha vi ṇaṃ satthavajjhe dāhavakkaṃtīe kālamāse kālaṃ kiccā doccāe sakkarappabhāe puḍhavīe ukkosakālaṭṭhiiyaṃsi naragaṃsi neraiyattāe uvavajjihiti|
se ṇaṃ tato anaṃtaraṃ uvvaṭṭittā sirīsavesu uvavajjihiti| tattha vi ṇaṃ sattha vajjhe dāhavakkaṃtīe kālamāse kālaṃ kiccā doccaṃ pi doccāe sakkarappabhāe puḍhavīe ukkosakālaṭṭhiiyaṃsi naragaṃsi neraiyattāe uvavajjihiti|
se ṇaṃ taonaṃtaraṃ uvvaṭṭittā doccaṃ pi sirīsavesu uvavajjihiti| tattha vi ṇaṃ satthavajjhe dāhavakkaṃtīe kālamāse kālaṃ kiccā imīse rayaṇappabhāe puḍhavīe ukkosakālaṭṭhiiyaṃsi naragaṃsi neraiyattāe uvavajjihiti|
se ṇaṃ tato anaṃtaraṃ uvvaṭṭittā saṇṇīsu uvavajjihiti| tattha vi ṇaṃ satthavajjhe dāhavakkaṃtīe kālamāse kālaṃ kiccā asaṇṇī su uvavajjihiti| tattha vi ṇaṃ satthavajjhe dāhavakkaṃtīe kālamāse kālaṃ kiccā doccaṃ pi imīse rayaṇappabhāe puḍhavīe paliovamassa asaṃkhejjaibhāgaṭṭhiiyaṃsi naragaṃsi neraiyattāe uvavajjihiti|
se ṇaṃ tato anaṃtaraṃ uvvaṭṭittā jāiṃ imāiṃ khahayaravihāṇāiṃ bhavaṃti, taṃ jahā–cammapakkhīṇaṃ, lomapakkhīṇaṃ, samuggapakkhīṇaṃ, viyayapakkhīṇaṃ, tesu anegasayasahassakhutto uddāittā-uddāittā tattheva-tattheva bhujjo-bhujjo paccāyāhiti| savvattha vi ṇaṃ satthavajjhe dāhavakkaṃtīe kālamāse kālaṃ kiccā jāiṃ imāiṃ bhuyaparisappavihāṇāiṃ bhavaṃti, taṃ jahā– gohāṇaṃ, naulāṇaṃ, jahā pannavaṇāpae jāva jāhagāṇaṃ cauppāiyāṇaṃ, tesu anegasayasahassakhutto uddāittā-uddāittā tattheva-tattheva bhujjo-bhujjo paccāyāhiti|
savvattha vi ṇaṃ satthavajjhe dāhavakkaṃtīe kālamāse kālaṃ kiccā jāiṃ imāiṃ uraparisappavihāṇāiṃ bhavaṃti, taṃ jahā– ahīnaṃ, ayagarāṇaṃ, āsāliyāṇaṃ, mahoragāṇaṃ, tesu anega-sayasahassakhutto uddāittā-uddāittā tattheva-tattheva bhujjo-bhujjo paccāyāhiti|
savvattha vi ṇaṃ satthavajjhe dāhavakkaṃtīe kālamāse kālaṃ kiccā jāiṃ imāiṃ cauppadavihāṇāiṃ bhavaṃti, taṃ jahā–egakhurāṇaṃ, dukhurāṇaṃ, gaṃḍīpadāṇaṃ, saṇahappadāṇaṃ, tesu anegasayasahassakhutto uddāittā-uddāittā tattheva-tattheva bhujjo-bhujjo paccāyāhiti|
savvattha vi ṇaṃ satthavajjhe dāhavakkaṃtīe kālamāse kālaṃ kiccā jāiṃ imāiṃ jalayaravihāṇāiṃ bhavaṃti, taṃ jahā–macchāṇaṃ, kaccha bhāṇaṃ jāva suṃsumārāṇaṃ, tesu anegasayasahassakhutto uddāittā-uddāittā tattheva-tattheva bhujjo-bhujjo paccāyāhiti|
savvattha vi ṇaṃ satthavajjhe dāhavakkaṃtīe kālamāse kālaṃ kiccā jāiṃ imāiṃ cauriṃdiyavihāṇāiṃ bhavaṃti, taṃ jahā–aṃdhiyāṇaṃ, pottiyāṇaṃ, jahā pannavaṇāpade jāva gomayakīḍāṇaṃ, tesu anegasayasahassakhutto uddāittā-uddāittā tattheva-tattheva bhujjo-bhujjo paccāyāhiti|
savvattha vi ṇaṃ satthavajjhe dāhavakkaṃtīe kālamāse kālaṃ kiccā jāiṃ imāiṃ teiṃdiyavihāṇāiṃ bhavaṃti, taṃ jahā–uvaciyāṇaṃ jāva hatthisoṃḍāṇaṃ, tesu anegasayasahassakhutto uddāittā-uddāittā tattheva-tattheva bhujjo-bhujjo paccāyāhiti|
savvattha vi ṇaṃ satthavajjhe dāhavakkaṃtīe kālamāse kālaṃ kiccā jāiṃ imāiṃ beiṃdiyavihāṇāiṃ bhavaṃti, taṃ jahā–pulākimiyāṇaṃ jāva samuddalikkhāṇaṃ, tesu anegasayasahassakhutto uddāittā-uddāittā tattheva-tattheva bhujjo-bhujjo paccāyāhiti|
savvattha vi ṇaṃ satthavajjhe dāhavakkaṃtīe kālamāse kālaṃ kiccā jāiṃ imāiṃ vaṇassaivihāṇāiṃ bhavaṃti, taṃ jahā–rukkhāṇaṃ, gucchāṇaṃ jāva kuhaṇāṇaṃ, tesu anegasayasahassakhutto uddāittā-uddāittā tattheva-tattheva bhujjo-bhujjo paccāyāissai–ussannaṃ ca ṇaṃ kaḍuyarukkhesu, kaḍuyavallīsu|
savvattha vi ṇaṃ satthavajjhe dāhavakkaṃtīe kālamāse kālaṃ kiccā jāiṃ imāiṃ vāukkāiya-vihāṇāiṃ bhavaṃti, taṃ jahā–pāīṇavāyāṇaṃ jāva suddhavāyāṇaṃ tesu anegasayasahassakhutto uddāittā-uddāittā tattheva-tattheva bhujjo-bhujjo paccāyāhiti|
savvattha vi ṇaṃ satthavajjhe dāhavakkaṃtīe kālamāse kālaṃ kiccā jāiṃ imāiṃ teukkāiyavihāṇāiṃ bhavaṃti, taṃ jahā–iṃgālāṇaṃ jāva sūrakaṃtamaṇinissiyāṇaṃ, tesu anegasayasahassa-khutto uddāittā-uddāittā tattheva-tattheva bhujjo-bhujjo paccāyāhiti|
savvattha vi ṇaṃ satthavajjhe dāhavakkaṃtīe kālamāse kālaṃ kiccā jāiṃ imāiṃ āukkāiya-vihāṇāiṃ bhavaṃti, taṃ jahā– osāṇaṃ jāva khātodagāṇaṃ, tesu anegasayasahassakhutto uddāittā-uddāittā tattheva-tattheva bhujjo-bhujjo paccāyāissai–ussannaṃ ca ṇaṃ khārodaesu khattodaesu|
savvattha vi ṇaṃ satthavajjhe dāhavakkaṃtīe kālamāse kālaṃ kiccā jāiṃ imāiṃ puḍhavikkāiya-vihāṇāiṃ bhavaṃti, taṃ jahā–puḍhavīṇaṃ, sakkarāṇaṃ jāva sūrakaṃtāṇaṃ, tesu anegasayasahassa-khutto uddāittā-uddāittā tattheva-tattheva bhujjo-bhujjopaccāyāhiti–ussannaṃ ca ṇaṃ kharabāyara-puḍhavikkā-iesu|
savvattha vi ṇaṃ satthavajjhe dāhavakkaṃtīe kālamāse kālaṃ kiccā rāyagihe nagare bāhiṃ khariyattāe uvavajjihiti| tattha vi ṇaṃ satthavajjhe dāhavakkaṃtīe kālamāse kālaṃ kiccā doccaṃ pi rāyagihe nagare aṃto khariyattāe uvavajjihiti| tattha vi ṇaṃ satthavajjhe dāhavakkaṃtīe kālamāse kālaṃ kiccā...

"Venerable Sir! Where will King Vimalavāhana go, where will he be reborn, when he is turned to a heap of ashes along with his horse by the homeless ascetic Sumaṅgala?"
"Gautama! King Vimalavāhana, having been turned to a heap of ashes along with his horse by the homeless ascetic Sumaṅgala, will be reborn as an inhabitant of hell in the hell of maximum lifespan duration in the seventh, lowest earth.
Thereafter, emerging from there, he will be reborn among fish. There too, slain by weapons, experiencing burning pain, having died at the appointed time of death, he will be reborn a second time as an inhabitant of hell in the hell of maximum lifespan duration in the seventh, lowest earth.
Thereafter, emerging from there, he will be reborn a second time among fish. There too, slain by weapons, experiencing burning pain, having died at the appointed time of death, he will be reborn as an inhabitant of hell in the hell of maximum lifespan duration in the sixth earth, Tamā.
Thereafter, emerging from there, he will be reborn among women. There too, slain by weapons, experiencing burning pain, having died at the appointed time of death, he will be reborn a second time as an inhabitant of hell in the hell of maximum lifespan duration in the sixth earth, Tamā.
Thereafter, emerging from there, he will be reborn a second time among women. There too, slain by weapons, experiencing burning pain, having died at the appointed time of death, he will be reborn as an inhabitant of hell in the hell of maximum lifespan duration in the fifth earth, Dhūmaprabhā.
Thereafter, emerging from there, he will be reborn among breast-crawlers. There too, slain by weapons, experiencing burning pain, having died at the appointed time of death, he will be reborn a second time as an inhabitant of hell in the hell of maximum lifespan duration in the fifth earth, Dhūmaprabhā.
Thereafter, emerging from there, he will be reborn a second time among breast-crawlers. There too, slain by weapons, experiencing burning pain, having died at the appointed time of death, he will be reborn as an inhabitant of hell in the hell of maximum lifespan duration in the fourth earth, Paṅkaprabhā.
Thereafter, emerging from there, he will be reborn among lions. There too, slain by weapons, experiencing burning pain, having died at the appointed time of death, he will be reborn a second time as an inhabitant of hell in the hell of maximum lifespan duration in the fourth earth, Paṅkaprabhā.
Thereafter, emerging from there, he will be reborn a second time among lions. There too, slain by weapons, experiencing burning pain, having died at the appointed time of death, he will be reborn as an inhabitant of hell in the hell of maximum lifespan duration in the third earth, Vālukāprabhā.
Thereafter, emerging from there, he will be reborn among birds. There too, slain by weapons, experiencing burning pain, having died at the appointed time of death, he will be reborn a second time as an inhabitant of hell in the hell of maximum lifespan duration in the third earth, Vālukāprabhā.
Thereafter, emerging from there, he will be reborn a second time among birds. There too, slain by weapons, experiencing burning pain, having died at the appointed time of death, he will be reborn as an inhabitant of hell in the hell of maximum lifespan duration in the second earth, Śarkarāprabhā.
Thereafter, emerging from there, he will be reborn among reptiles. There too, slain by weapons, experiencing burning pain, having died at the appointed time of death, he will be reborn a second time as an inhabitant of hell in the hell of maximum lifespan duration in the second earth, Śarkarāprabhā.
Thereafter, emerging from there, he will be reborn a second time among reptiles. There too, slain by weapons, experiencing burning pain, having died at the appointed time of death, he will be reborn as an inhabitant of hell in the hell of maximum lifespan duration in this earth, Ratnaprabhā.
Thereafter, emerging from there, he will be reborn among sentient beings. There too, slain by weapons, experiencing burning pain, having died at the appointed time of death, he will be reborn among non-sentient beings. There too, slain by weapons, experiencing burning pain, having died at the appointed time of death, he will be reborn a second time as an inhabitant of hell in this earth, Ratnaprabhā, in a hell of a duration of an innumerableth part of a palyopama.
Thereafter, emerging from there, among the kinds of sky-goers that exist, namely: leather-winged, feather-winged, box-winged, and outspread-winged, having died many hundreds of thousands of times among them, he will be reborn repeatedly in those very same states. Everywhere, slain by weapons, experiencing burning pain, having died at the appointed time of death, among the kinds of arm-crawlers that exist, namely: iguanas, mongooses, as described in the chapter of the Prajñāpanā down to four-legged hedgehogs, having died many hundreds of thousands of times among them, he will be reborn repeatedly in those very same states.
Everywhere, slain by weapons, experiencing burning pain, having died at the appointed time of death, among the kinds of breast-crawlers that exist, namely: snakes, pythons, āśālikās, and great serpents, having died many hundreds of thousands of times among them, he will be reborn repeatedly in those very same states.
Everywhere, slain by weapons, experiencing burning pain, having died at the appointed time of death, among the kinds of quadrupeds that exist, namely: solid-hoofed, split-hoofed, round-hoofed, and claw-footed, having died many hundreds of thousands of times among them, he will be reborn repeatedly in those very same states.
Everywhere, slain by weapons, experiencing burning pain, having died at the appointed time of death, among the kinds of water-dwellers that exist, namely: fish, turtles, up to crocodiles, having died many hundreds of thousands of times among them, he will be reborn repeatedly in those very same states.
Everywhere, slain by weapons, experiencing burning pain, having died at the appointed time of death, among the kinds of four-sensed beings that exist, namely: blind-worms, pottikas, as described in the chapter of the Prajñāpanā up to dung-beetles, having died many hundreds of thousands of times among them, he will be reborn repeatedly in those very same states.
Everywhere, slain by weapons, experiencing burning pain, having died at the appointed time of death, among the kinds of three-sensed beings that exist, namely: uvaciya up to elephant-snouts, having died many hundreds of thousands of times among them, he will be reborn repeatedly in those very same states.
Everywhere, slain by weapons, experiencing burning pain, having died at the appointed time of death, among the kinds of two-sensed beings that exist, namely: pulā-worms up to sea-lice, having died many hundreds of thousands of times among them, he will be reborn repeatedly in those very same states.
Everywhere, slain by weapons, experiencing burning pain, having died at the appointed time of death, among the kinds of plant-bodied beings that exist, namely: trees, shrubs, up to parasitic plants, having died many hundreds of thousands of times among them, he will be reborn repeatedly in those very same states—and predominantly among bitter trees and bitter creepers.
Everywhere, slain by weapons, experiencing burning pain, having died at the appointed time of death, among the kinds of wind-bodied beings that exist, namely: east winds up to pure winds, having died many hundreds of thousands of times among them, he will be reborn repeatedly in those very same states.
Everywhere, slain by weapons, experiencing burning pain, having died at the appointed time of death, among the kinds of fire-bodied beings that exist, namely: coals up to fire resting in sun-crystals, having died many hundreds of thousands of times among them, he will be reborn repeatedly in those very same states.
Everywhere, slain by weapons, experiencing burning pain, having died at the appointed time of death, among the kinds of water-bodied beings that exist, namely: dews up to ditch-waters, having died many hundreds of thousands of times among them, he will be reborn repeatedly in those very same states—and predominantly in salty waters and ditch-waters.
Everywhere, slain by weapons, experiencing burning pain, having died at the appointed time of death, among the kinds of earth-bodied beings that exist, namely: earth, gravel, up to sun-crystals, having died many hundreds of thousands of times among them, he will be reborn repeatedly in those very same states—and predominantly among hard gross earth-bodied beings.
Everywhere, slain by weapons, experiencing burning pain, having died at the appointed time of death, he will be reborn as a courtezan outside the city of Rājagṛha. There too, slain by weapons, experiencing burning pain, having died at the appointed time of death, he will be reborn a second time as a courtezan inside the city of Rājagṛha. There too, slain by weapons, experiencing burning pain, having died at the appointed time of death..."