Viyahapannatti 16.6.680

16.6.680

itthī vā purise vā suviṇaṃte egaṃ mahaṃ hayapaṃtiṃ vā gayapaṃtiṃ vā narapaṃtiṃ vā kinnarapaṃtiṃ vā kiṃpurisapaṃtiṃ vā mahoraga-paṃtiṃ vā gaṃdhavvapaṃtiṃ vā vasabhapaṃtiṃ vā pāsamāṇe pāsati, druhamāṇe druhati, drūḍhamiti appāṇaṃ mannati, takkhaṇāmeva bujjhati, teṇeva bhavaggahaṇeṇaṃ sijjhati jāva savvadukkhāṇaṃ aṃtaṃ kareti|
itthī vā purise vā suviṇaṃte egaṃ mahaṃ dāmiṇiṃ pāīṇapaḍiṇāyataṃ duhao samudde puṭṭhaṃ pāsamāṇe pāsati, saṃvellemāṇe saṃvellei, saṃvelliyamiti appāṇaṃ mannati, takkhaṇāmeva bujjhati, teṇeva bhavaggahaṇeṇaṃ sijjhati jāva savvadukkhāṇaṃ aṃtaṃ kareti|
itthī vā purise vā suviṇaṃte egaṃ mahaṃ rajjuṃ pāīṇapaḍiṇāyataṃ duhao logaṃte puṭṭhaṃ pāsamāṇe pāsati, chiṃdamāṇe chiṃdati chinnamiti appāṇaṃ mannati, takkhaṇāmeva bujjhati, teṇeva bhavaggahaṇeṇaṃ sijjhati jāva savvadukkhāṇaṃ aṃtaṃ kareti|
itthī vā purise vā suviṇaṃte egaṃ mahaṃ kiṇhasuttagaṃ vā nīlasuttagaṃ vā lohiyasuttagaṃ vā hāliddasuttagaṃ vā sukkilasu-ttagaṃ vā pāsamāṇe pāsati, uggovemāṇe uggoveti, uggovitamiti appāṇaṃ mannati, takkhaṇāmeva bujjhati, teṇeva bhavaggahaṇeṇaṃ sijjhati jāva savvadukkhāṇaṃ aṃtaṃ kareti|
itthī vā purise vā suviṇaṃte egaṃ mahaṃ ayarāsiṃ vā taṃvarāsiṃ vā tauyarāsiṃ vā sīsagarāsiṃ vā pāsamāṇe pāsati, duruhamāṇe duruhati, durūḍhamiti appāṇaṃ mannati, takkhaṇāmeva bujjhaṃti, docce bhavaggahaṇe sijjhati jāva savvadukkhāṇaṃ aṃtaṃ kareti|
itthī vā purise vā suviṇaṃte egaṃ mahaṃ hiraṇṇarāsiṃ vā suvaṇṇarāsiṃ vā rayaṇarāsiṃ vā vairarāsiṃ vā pāsamāṇe pāsati duruhamāṇe duruhati, durūḍhamiti appāṇaṃ mannati, takkhaṇāmeva bujjhati, teṇeva bhavaggahaṇeṇaṃ sijjhati jāva savvadukkhāṇaṃ aṃtaṃ kareti|
itthī vā purise vā suviṇaṃte egaṃ mahaṃ taṇarāsiṃ vā kaṭṭharāsiṃ vā pattarāsiṃ vā tayarāsiṃ vā tusarāsiṃ vā bhusarāsiṃ vā gomayarāsiṃ vā avakararāsiṃ vā pāsamāṇe pāsati, vikkhiramāṇe vikkhirati, vikkhiṇṇamiti appāṇaṃ mannati, takkhaṇāmeva bujjhati, teṇeva bhavaggahaṇeṇaṃ sijjhati jāva savva-dukkhāṇaṃ aṃtaṃ kareti|
itthī vā purise vā suviṇaṃte egaṃ mahaṃ sarathaṃbhaṃ vā vīraṇathaṃbhaṃ vā vaṃsīmūlathaṃbhaṃ vā vallīmūlathaṃbhaṃ vā pāsamāṇe pāsati, ummūlemāṇe ummūleti, ummūlitamiti appāṇaṃ mannati, takkhaṇāmeva bujjhati, teṇeva bhavaggahaṇeṇaṃ sijjhati jāva savvadu-kkhāṇaṃ aṃtaṃ kareti|
itthī vā purise vā suviṇaṃte egaṃ mahaṃ khīrakuṃbhaṃ vā dadhikuṃbhaṃ vā ghayakuṃbhaṃ vā madhukuṃbhaṃ vā pāsamāṇe pāsati, uppāḍemāṇe uppāḍeti, uppāḍitamiti appāṇaṃ mannati, takkhaṇāmeva bujjhati, teṇeva bhavaggahaṇeṇaṃ sijjhati jāva savvadukkhāṇaṃ aṃtaṃ kareti|
itthī vā purise vā suviṇaṃte egaṃ mahaṃ surāviyaḍakuṃbhaṃ vā sovīraviyaḍakuṃbhaṃ vā tellakuṃbhaṃ vā vasākuṃbhaṃ vā pāsamāṇe pāsati, bhiṃdamāṇe bhiṃdati, bhinnamiti appāṇaṃ mannati, takkhaṇāmeva bujjhati, docce bhavaggahaṇe sijjhati jāva savvadukkhāṇaṃ aṃtaṃ kareti|
itthī vā purise vā suviṇaṃte egaṃ mahaṃ paumasaraṃ kusumiyaṃ pāsamāṇe pāsati, ogāhamāṇe ogāhati, ogāḍhamiti appāṇaṃ mannati, takkhaṇāmeva bujjhati, teṇeva bhavaggahaṇeṇaṃ sijjhati jāva savvadukkhāṇaṃ aṃtaṃ kareti|
itthī vā purise vā suviṇaṃte egaṃ mahaṃ sāgaraṃ ummīvīyīsahassakaliyaṃ pāsamāṇe pāsati, taramāṇe tarati, tiṇṇa-miti appāṇaṃ mannati, takkhaṇāmeva bujjhati, teṇeva bhavaggahaṇeṇaṃ sijjhati jāva savvadukkhāṇaṃ aṃtaṃ kareti|
itthī vā purise vā suviṇaṃte egaṃ mahaṃ bhavaṇaṃ savvarayaṇāmayaṃ pāsamāṇe pāsati, anuppavisamāṇe anuppavisati, anuppaviṭṭhamiti appāṇaṃ mannati, takkhaṇāmeva bujjhati, teṇeva bhavaggahaṇeṇaṃ sijjhati jāva savvadukkhāṇaṃ aṃtaṃ kareti|
itthī vā purise vā suviṇaṃte egaṃ mahaṃ vimāṇaṃ savvarayaṇāmayaṃ pāsamāṇe pāsati, duruhamāṇe duruhati, duruḍhamiti appāṇaṃ mannati, takkhaṇāmeva bujjhati, teṇeva bhavaggahaṇeṇaṃ sijjhati jāva savvadukkhāṇaṃ aṃtaṃ kareti|

If a woman or a man, at the conclusion of a dream, sees a great line of horses, or a line of elephants, or a line of men, or a line of kinnaras, or a line of kiṃpuruṣas, or a line of mahoragas, or a line of gandharvas, or a line of bulls, and mounting mounts it, considers oneself mounted, and wakes up that very moment, [such a person] attains perfection in that very birth, up to makes an end to all suffering.
If a woman or a man, at the conclusion of a dream, sees a great rope stretching east to west, touching the ocean at both ends, and rolling rolls it up, considers it rolled up, and wakes up that very moment, [such a person] attains perfection in that very birth, up to makes an end to all suffering.
If a woman or a man, at the conclusion of a dream, sees a great rope stretching east to west, touching the ends of the universe at both ends, and cutting cuts it, considers it cut, and wakes up that very moment, [such a person] attains perfection in that very birth, up to makes an end to all suffering.
If a woman or a man, at the conclusion of a dream, sees a great black thread, or blue thread, or red thread, or yellow thread, or white thread, and untangling untangles it, considers it untangled, and wakes up that very moment, [such a person] attains perfection in that very birth, up to makes an end to all suffering.
If a woman or a man, at the conclusion of a dream, sees a great heap of iron, or heap of copper, or heap of tin, or heap of lead, and climbing climbs it, considers oneself climbed, and wakes up that very moment, [such a person] attains perfection in the second birth, up to makes an end to all suffering.
If a woman or a man, at the conclusion of a dream, sees a great heap of silver, or heap of gold, or heap of jewels, or heap of diamonds, and climbing climbs it, considers oneself climbed, and wakes up that very moment, [such a person] attains perfection in that very birth, up to makes an end to all suffering.
If a woman or a man, at the conclusion of a dream, sees a great heap of grass, or heap of wood, or heap of leaves, or heap of bark, or heap of chaff, or heap of husk, or heap of cow dung, or heap of dust, and scattering scatters it, considers it scattered, and wakes up that very moment, [such a person] attains perfection in that very birth, up to makes an end to all suffering.
If a woman or a man, at the conclusion of a dream, sees a great clump of reeds, or clump of vīraṇa grass, or clump of bamboo roots, or clump of creeper roots, and uprooting uproots it, considers it uprooted, and wakes up that very moment, [such a person] attains perfection in that very birth, up to makes an end to all suffering.
If a woman or a man, at the conclusion of a dream, sees a great jar of milk, or jar of curd, or jar of ghee, or jar of honey, and lifting lifts it, considers it lifted, and wakes up that very moment, [such a person] attains perfection in that very birth, up to makes an end to all suffering.
If a woman or a man, at the conclusion of a dream, sees a great unbaked jar of liquor, or unbaked jar of sour gruel, or jar of oil, or jar of fat, and breaking breaks it, considers it broken, and wakes up that very moment, [such a person] attains perfection in the second birth, up to makes an end to all suffering.
If a woman or a man, at the conclusion of a dream, sees a great lotus pond in bloom, and plunging plunges into it, considers oneself plunged, and wakes up that very moment, [such a person] attains perfection in that very birth, up to makes an end to all suffering.
If a woman or a man, at the conclusion of a dream, sees a great ocean filled with thousands of rolling waves, and crossing crosses it, considers oneself crossed, and wakes up that very moment, [such a person] attains perfection in that very birth, up to makes an end to all suffering.
If a woman or a man, at the conclusion of a dream, sees a great mansion made entirely of jewels, and entering enters it, considers oneself entered, and wakes up that very moment, [such a person] attains perfection in that very birth, up to makes an end to all suffering.
If a woman or a man, at the conclusion of a dream, sees a great celestial abode made entirely of jewels, and climbing climbs it, considers oneself climbed, and wakes up that very moment, [such a person] attains perfection in that very birth, up to makes an end to all suffering.