Viyahapannatti 17.3.705

17.3.705

aha bhaṃte! saṃvege, nivvee, gurusāhammiyasussūsaṇayā, āloyaṇayā, niṃdaṇayā, garahaṇayā, khamāvaṇayā, viusamaṇayā, suyasahāyatā bhāve appaḍibaddhayā, viṇivaṭṭaṇayā, vivittasayanāsanasevaṇayā, soiṃdiyasaṃvare jāva phāsiṃdiyasaṃvare, jogapaccakkhāṇe, sarīrapaccakkhāṇe, kasāyapaccakkhāṇe, saṃbhogapaccakkhāṇe, uvahipaccakkhāṇe, bhattapaccakkhāṇe, khamā, virāgayā, bhāvasacce, jogasacce, karaṇasacce, maṇasamannāharaṇayā, vaisamannāharaṇayā, kāyasamannāharaṇayā, kohavivege jāva micchā-daṃsaṇasallavivege, nāṇasaṃpannayā, daṃsaṇasaṃpannayā, carittasaṃpannayā vedaṇaahiyāsaṇayā, māraṇaṃtiya-ahiyāsaṇayā– ee ṇaṃ kiṃpajjavasāṇaphalā pannattā samaṇāuso!
goyamā! saṃvege, nivvee jāva māraṇaṃtiyaahiyāsaṇayā ee ṇaṃ siddhipajjavasāṇaphalā pannattā samaṇāuso! sevaṃ bhaṃte! sevaṃ bhaṃte! tti jāva viharai|

"Now, Venerable Sir! Dread of worldly existence, disgust with worldly life, service to the guru and fellow monks, confession, self-reproach, censure by others, seeking forgiveness, pacification, non-attachment to the state of scriptural assistance, turning away, resort to solitary lodging and seating, restraint of the ear sense-organ up to restraint of the touch sense-organ, renunciation of activity, renunciation of the body, renunciation of passions, renunciation of shared meals, renunciation of possessions, renunciation of food, forbearance, detachment, truthfulness of disposition, truthfulness of activity, truthfulness of execution, concentration of mind, concentration of speech, concentration of body, discrimination regarding anger up to discrimination regarding the dart of false belief, endowed with knowledge, endowed with faith, endowed with conduct, enduring affliction, enduring death-approaching [affliction]—O long-lived Śramaṇa, what is declared as the ultimate fruit of these?"
"Gautama! Dread of worldly existence, disgust with worldly life, up to enduring death-approaching [affliction]—the ultimate fruit of these, O long-lived Śramaṇa, is declared to be liberation!"
"It is so, Venerable Sir! It is so, Venerable Sir!" [Gautama], having so said, up to continues to dwell.