Viyahapannatti 17.3.704

17.3.704

kativihā ṇaṃ bhaṃte! calaṇā pannattā?
goyamā! tivihā calaṇā pannattā, taṃ jahā–sarīracalaṇā, iṃdiyacalaṇā, jogacalaṇā|
sarīracalaṇā ṇaṃ bhaṃte! kativihā pannattā?
goyamā! paṃcavihā pannattā, taṃ jahā–orāliyasarīracalaṇā jāva kammagasarīracalaṇā|
iṃdiyacalaṇā ṇaṃ bhaṃte! kativihā pannattā?
goyamā! paṃcavihā pannattā, taṃ jahā–soiṃdiyacalaṇā jāva phāsiṃdiyacalaṇā|
jogacalaṇā ṇaṃ bhaṃte! kativihā pannattā?
goyamā! tivihā pannattā, taṃ jahā–manajogacalaṇā, vaijogacalaṇā, kāyajogacalaṇā|
se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–orāliyasarīracalaṇā-orāliyasarīracalaṇā?
goyamā! jaṇṇaṃ jīvā orāliyasarīre vaṭṭamāṇā orāliyasarīrapāyoggāiṃ davvāiṃ orāliyasarīrattāe pariṇāmemāṇā orāliya-sarīracalaṇaṃ caliṃsu vā, calaṃti vā, calissaṃti vā| se teṇaṭṭheṇaṃ jāva orāliyasarīracalaṇā|
se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–veuvviyasarīracalaṇā-veuvviyasarīracalaṇā? evaṃ ceva, navaraṃ veuvviyasarīre vaṭṭamāṇā| evaṃ jāva kammagasarīracalaṇā|
se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–soiṃdiyacalaṇā-soiṃdiyacalaṇā?
goyamā! jaṇṇaṃ jīvā soiṃdiye vaṭṭamāṇā soiṃdiyapāyoggāiṃ davvāiṃ soiṃdiyattāe pariṇāmemāṇā soiṃdiyacalaṇaṃ caliṃsu vā, calaṃti vā, calissaṃti vā| se teṇaṭṭheṇaṃ jāva soiṃdiyacalaṇā| evaṃ jāva phāsiṃdiyacalaṇā|
se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–manajogacalaṇā-manajogacalaṇā?
goyamā! jaṇṇaṃ jīvā maṇājoge vaṭṭamāṇā manajogapāoggāiṃ davvāiṃ manajogattāe pariṇāmemāṇā manajogacalaṇaṃ caliṃsu vā, calaṃti vā, calissaṃti vā| se teṇaṭṭheṇaṃ jāva manajogacalaṇā| evaṃ vaijogacalaṇā vi| evaṃ kāyajogacalaṇā vi|

"Venerable Sir! How many kinds of motion are declared?"
"Gautama! Three kinds of motion are declared, namely: body motion, sense-organ motion, and activity motion."
"Venerable Sir! How many kinds of body motion are declared?"
"Gautama! Five kinds are declared, namely: gross body motion up to karmic body motion."
"Venerable Sir! How many kinds of sense-organ motion are declared?"
"Gautama! Five kinds are declared, namely: ear sense-organ motion up to touch sense-organ motion."
"Venerable Sir! How many kinds of activity motion are declared?"
"Gautama! Three kinds are declared, namely: mind activity motion, speech activity motion, and body activity motion."
"Venerable Sir! For what reason is it said: 'Gross body motion, gross body motion'?"
"Gautama! Because jīvas existing in a gross body, transforming matter suitable for a gross body into a gross body, have moved, do move, or will move with gross body motion. For that reason, [Gautama!] up to 'gross body motion.'"
"Venerable Sir! For what reason is it said: 'Transformable body motion, transformable body motion'?"
"In the very same way, with the difference: 'existing in a transformable body'. In this way up to karmic body motion."
"Venerable Sir! For what reason is it said: 'Ear sense-organ motion, ear sense-organ motion'?"
"Gautama! Because jīvas existing in the ear sense-organ, transforming matter suitable for the ear sense-organ into the ear sense-organ, have moved, do move, or will move with ear sense-organ motion. For that reason, up to 'ear sense-organ motion'. In this way up to touch sense-organ motion."
"Venerable Sir! For what reason is it said: 'Mind activity motion, mind activity motion'?"
"Gautama! Because jīvas existing in mind activity, transforming matter suitable for mind activity into mind activity, have moved, do move, or will move with mind activity motion. For that reason, up to 'mind activity motion'. Likewise also speech activity motion. Likewise also body activity motion."