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Viyahapannatti 18.4: Uddeśaka 4: prāṇātipāta

Viyāhapannatti 18.4

Language
Ardhamāgadhī Prakrit

Uddeśaka 4: prāṇātipāta

18.4.733

teṇaṃ kāleṇaṃ teṇaṃ samaeṇaṃ rāyagihe jāva bhagavaṃ goyame evaṃ vayāsī–aha bhaṃte! pāṇāivāe, musāvāe jāva micchā-daṃsaṇasalle, pāṇāivāyaveramaṇe jāva micchādaṃsaṇasallaveramaṇe, puḍhavikkāie jāva vaṇassaikāie, dhammatthikāe, adhammatthikāe, āgāsatthikāe, jīve asarīrapaḍibaddhe, paramāṇu-poggale, selesiṃ paḍivannae anagāre, savve ya bādaraboṃdidharā kalevarā– ee ṇaṃ duvihā jīvadavvā ya ajīvadavvā ya jīvāṇaṃ paribhogattāe havvamāgacchaṃti?
goyamā! pāṇāivāe jāva ee ṇaṃ duvihā jīvadavvā ya ajīvadavvā ya atthegaiyā jīvāṇaṃ paribhogattāe havvamāgacchaṃti, atthe gaiyā jīvāṇaṃ paribhogattāe no havvamāgacchaṃti|
se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–pāṇāivāe jāva no havvamāgacchaṃti?
goyamā! pāṇāivāe jāva micchādaṃsaṇasalle, puḍhavikāie jāva vaṇassaikāie, savve ya bādaraboṃdidharā kalevarā– ee ṇaṃ duvihā jīvadavvā ya ajīvadavvā ya jīvāṇaṃ paribhogattāe havvamāgacchaṃti| pāṇāivāyaveramaṇe jāva micchādaṃsaṇasallavivege, dhamma-tthikāe, adhammatthikāe jāva paramāṇupoggale, selesiṃ paḍivannae anagāre– ee ṇaṃ duvihā jīvadavvā ya ajīvadavvā ya jīvāṇaṃ paribhogattāe no havvamāgacchaṃti| se teṇaṭṭheṇaṃ goyamā! evaṃ vuccai–pāṇāivāe jāva no havvamāgacchaṃti|

At that time and in that period, in the city of Rājagṛha, up to Lord Gautama spoke thus:
"Now, Venerable Sir, taking life, false speech, up to the dart of false view; abstention from taking life, up to abstention from the dart of false view; earth-bodied [beings] up to plant-bodied [beings]; the medium of motion, the medium of rest, the medium of space; a soul detached from a body, a single material atom, a homeless ascetic who has entered the mountain-like motionless state, and all bodily frames possessing gross bodies—these two kinds of substances, namely soul-substances and non-soul substances, do they quickly come into enjoyment for living beings?"
"Gautama, taking life, up to these two kinds of substances, soul-substances and non-soul substances: some quickly come into enjoyment for living beings, while some do not quickly come into enjoyment for living beings."
"Venerable Sir, why is it said: 'Taking life, up to do not quickly come [into enjoyment]'?"
"Gautama, taking life up to the dart of false view, earth-bodied [beings] up to plant-bodied [beings], and all bodily frames possessing gross bodies—these two kinds of substances, soul-substances and non-soul substances, quickly come into enjoyment for living beings. Abstention from taking life up to renunciation of the dart of false view, the medium of motion, the medium of rest, up to a single material atom, [and] a homeless ascetic who has entered the mountain-like motionless state—these two kinds of substances, soul-substances and non-soul substances, do not quickly come into enjoyment for living beings. For that reason, Gautama, it is said: 'Taking life, up to do not quickly come into enjoyment.'"

English (machine translation) (machine translation)

18.4.734

kati ṇaṃ bhaṃte! kasāyā pannattā?
goyamā! cattāri kasāyā pannattā, taṃ jahā–kasāyapadaṃ niravasesaṃ bhāṇiyavvaṃ jāva nijjarissaṃti lobheṇaṃ|
kati ṇaṃ bhaṃte! jummā pannattā?
goyamā! cattāri jummā pannattā, taṃ jahā–kaḍajumme, teyoge, dāvarajumme, kalioge|
se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–jāva kalioge?
goyamā! je ṇaṃ rāsī caukkaeṇaṃ avahāreṇaṃ avahīramāṇe caupajjavasie settaṃ kaḍajumme| je ṇaṃ rāsī caukkaeṇaṃ avahāreṇaṃ ava-hīramāṇe tipajjavasie settaṃ teyoge| je ṇaṃ rāsī caukkaeṇaṃ avahāreṇaṃ avahīramāṇe dupajjavasie settaṃ dāvarajumme| je ṇaṃ rāsī caukkaeṇaṃ avahāreṇaṃ avahīramāṇe egapajjavasie settaṃ kalioge| se teṇaṭṭheṇaṃ goyamā! evaṃ vuccai jāva kalioge|
neraiyā ṇaṃ bhaṃte! kiṃ kaḍajummā? teyogā? dāvarajummā? kaliogā?
goyamā! jahannapade kaḍajummā, ukkosapade teyogā, ajahaṇṇukkosapade siya kaḍajummā jāva siya kaliyogā| evaṃ jāva thaṇiyakumārā|
vaṇassaikāiyā ṇaṃ–pucchā|
goyamā! jahannapade apadā, ukkosapade ya apadā, ajahaṇṇukkosapade siya kaḍajummā jāva siya kaliogā|
beṃdiyā ṇaṃ–pucchā| goyamā! jahannapade kaḍajummā, ukkosapade dāvarajummā, ajahanna-maṇukkosapade siya kaḍajummā jāva siya kaliyogā| evaṃ jāva cauriṃdiyā| sesā egiṃdiyā jahā beṃdiyā| paṃciṃdiyatirikkhajoṇiyā jāva vemāṇiyā jahā neraiyā| siddhā jahā vaṇassaikāiyā|
itthīo ṇaṃ bhaṃte! kiṃ kaḍajummā–pucchā|
goyamā! jahannapade kaḍajummāo, ukkosapade kaḍajummāo, ajahannamaṇukkosapade siya kaḍajummāo jāva siya kaliogāo| evaṃ asurakumāritthīo vi jāva thaṇiyakumāritthīo| evaṃ tirikkhajoṇitthīo, evaṃ maṇusitthīo, evaṃ vāṇamaṃtara-joi-siya-vemāniyadevitthīo|

"How many passions (kaṣāyas), Venerable Sir, are declared?"
"Gautama, four passions are declared, namely—the section on passions is to be spoken in full down to 'they will dissipate [karma] through greed.'
How many yugmas, Venerable Sir, are declared?"
"Gautama, four yugmas are declared, namely: kṛtayugma, tryoja, dvāparayugma, and kalyoja."
"For what reason, Venerable Sir, is it said—down to kalyoja?"
"Gautama, a quantity that, when divided by four, ends with four [remaining] is a kṛtayugma. A quantity that, when divided by four, ends with three [remaining] is a tryoja. A quantity that, when divided by four, ends with two [remaining] is a dvāparayugma. A quantity that, when divided by four, ends with one [remaining] is a kalyoja. For that reason, Gautama, it is said—down to kalyoja."
"Inhabitants of hell, Venerable Sir—are they kṛtayugma, tryoja, dvāparayugma, or kalyoja?"
"Gautama, in the minimal state they are kṛtayugma, in the maximal state they are tryoja, and in the non-minimal-non-maximal state they are sometimes kṛtayugma down to sometimes kalyoja. Likewise down to the Stanitakumāras."
"As for plant-bodied souls, Venerable Sir—" [the question is asked].
"Gautama, in the minimal state they are non-yugma, and in the maximal state they are non-yugma; in the non-minimal-non-maximal state they are sometimes kṛtayugma down to sometimes kalyoja."
"As for two-sensed souls—" [the question is asked].
"Gautama, in the minimal state they are kṛtayugma, in the maximal state they are dvāparayugma, and in the non-minimal-non-maximal state they are sometimes kṛtayugma down to sometimes kalyoja. Likewise down to four-sensed souls. The remaining one-sensed souls are like two-sensed souls. Five-sensed animals down to celestial beings are like inhabitants of hell. Liberated souls are like plant-bodied souls."
"Females, Venerable Sir—are they kṛtayugma—" [the question is asked].
"Gautama, in the minimal state they are kṛtayugma, in the maximal state they are kṛtayugma, and in the non-minimal-non-maximal state they are sometimes kṛtayugma down to sometimes kalyoja. Likewise also for Asurakumāra females down to Stanitakumāra females. Likewise for animal females, likewise for human females, likewise for Vāṇamantara, Jyotiṣka, and Vaimānika goddess females."

English (machine translation) (machine translation)

18.4.735

jāvatiyā ṇaṃ bhaṃte! varā aṃdhagavaṇhiṇo jīvā tāvatiyā parā aṃdhagavaṇhiṇo jīvā?
haṃtā goyamā! jāvatiyā varā aṃdhagavaṇhiṇo jīvā tāvatiyā parā aṃdhagavaṇhiṇo jīvā|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti|

"Venerable Sir, are there as many inferior Andhakavṛṣṇi souls as there are superior Andhakavṛṣṇi souls?"
"Yes, Gautama, there are as many inferior Andhakavṛṣṇi souls as there are superior Andhakavṛṣṇi souls."
"Truly so, Venerable Sir! Truly so, Venerable Sir!"

English (machine translation) (machine translation)

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