Viyahapannatti 2.5.130

2.5.130

tae ṇaṃ samaṇe bhagavaṃ mahāvīre rāyagihāo nagarāo guṇasilāo ceiyāo paḍinikkhamai, paḍini-kkhamittā bahiyā janavayavihāraṃ viharai|
teṇaṃ kāleṇaṃ teṇaṃ samaeṇaṃ tuṃgiyā nāmaṃ nayarī hotthā–vaṇṇao|
tīse ṇaṃ tuṃgiyāe nayarīe bahiyā uttarapuratthime disībhāge pupphavatie nāmaṃ ceie hotthā–vaṇṇao|
tattha ṇaṃ tuṃgiyāe nayarīe bahave samaṇovāsayā parivasaṃti– aḍḍhā dittā vitthiṇṇavipulabhavana-sayanāsana-jānavāhaṇāiṇṇā bahudhana-bahujāyarūva-rayayā āyogapayogasaṃpauttā vicchaḍḍiyavipula-bhattapānā bahudāsī-dāsa-go-mahisa-gavelayappabhūyā bahujaṇassa aparibhūyā abhigayajīvājīvā uvaladdha-puṇṇa-pāvā-āsava-saṃvara-nijjara-kiriyāhikaraṇabaṃdhapamokkhakusalā asahejjā devāsura-nāgasuvaṇṇa jakkharakkhassa-kinnarakiṃpurisa-garulagaṃdhavva-mahoragādiehiṃ devagaṇehiṃ niggaṃthāo pāva-yaṇāo anatikkamaṇijjā, ...
... niggaṃthe pāvayaṇe nissaṃkiyā nikkaṃkhiyā nivvitigicchā laddhaṭṭhā gahiyaṭṭhā pucchiyaṭṭhā abhigayaṭṭhā vinicchiyaṭṭhā aṭṭhimiṃjapemmānurāgarattā ayamāuso! niggaṃthe pāvayaṇe aṭṭhe ayaṃ paramaṭṭhe sese anaṭṭhe, ūsiyaphalihā avaṃguyaduvārā ciyattaṃteuragharappavesā cāuddasaṭṭhasu-ddiṭṭhapuṇṇamāsiṇīsu paḍipuṇṇaṃ posahaṃ sammaṃ aṇupālemāṇā, samaṇe niggaṃthe phāsuesaṇijjeṇaṃ asana-pāna-khāima-sāimeṇaṃ vattha-paḍiggaha-kaṃbala-pāyapuṃchaṇeṇaṃ pīḍha-phalaga-sejjā-saṃthāraeṇaṃ osaha-bhesajjeṇaṃ paḍilābhe-māṇā bahūhiṃ sīlavvaya-guṇa-veramaṇa-paccakkhāṇa-posahovavāsehiṃ ahāpariggahiehiṃ tavokammehiṃ appāṇaṃ bhāvemāṇā viharaṃti|

Then the Śramaṇa, the Lord Mahāvīra, departed from the city of Rājagṛha and the Guṇaśīla caitya; having departed, he wandered on his journey through the countryside.
At that time and in that age, there was a city named Tuṅgiyā—[to be described as in the standard description].
Outside that city of Tuṅgiyā, in the north-eastern direction, there was a caitya named Puṣpavatī—[to be described as in the standard description].
There, in the city of Tuṅgiyā, lived many lay followers of the Śramaṇa: wealthy, illustrious, possessing extensive and spacious mansions, beds, seats, carriages, and mounts; possessing abundant wealth, gold, and silver; engaged in profitable enterprise and investment; having abundant food and drink distributed; possessing numerous female slaves, male slaves, cattle, buffaloes, and sheep; not despised by the common people; understanding the animate and the inanimate; knowledgeable in merit, demerit, influx, restraint, dissipation, activity, basis of action, bondage, and liberation; unshakeable by the hosts of deities such as devas, asuras, nāgas, suvarṇas, yakṣas, rākṣasas, kinnaras, kiṃpuruṣas, garulas, gandharvas, and mahoragas; incapable of being drawn away from the Nirgrantha proclamation; ...
... free from doubt, longing, and skepticism regarding the Nirgrantha proclamation; having comprehended the meaning, grasped the meaning, inquired into the meaning, mastered the meaning, and ascertained the meaning; their marrow imbued with love and devotion [for the Dharma]: "This alone, O long-lived ones, is the meaning, this is the supreme meaning in the Nirgrantha proclamation, the rest is meaningless"; their door-bolts lifted, their house-doors opened wide, access to their inner quarters freely permitted [to monks]; properly observing the complete pauṣadha on the fourteenth, eighth, new moon, and full moon days; presenting the śramaṇa nirgranthas with suitable and allowable food, drink, delicacies, and savouries, with clothing, alms-bowls, blankets, and broom-dusters, with seats, planks, beds, and mats, and with medicine and remedies; they dwelt cultivating themselves through many rules of conduct, minor vows, abstinences, renunciations, and pauṣadha fasts, and through properly accepted austerities.