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Viyahapannatti 20.3: Uddeśaka 3: prāṇavadha

Viyāhapannatti 20.3

Language
Ardhamāgadhī Prakrit

Uddeśaka 3: prāṇavadha

20.3.783

aha bhaṃte! pāṇāivāe, musāvāe jāva micchādaṃsaṇasalle, pāṇātivāyaveramaṇe jāva micchādaṃsaṇa-sallavivege, uppattiyā veṇaiyā kammayā pāriṇāmiyā, oggahe īhā avāe dhāraṇā, uṭṭhāṇe kamme bale vīrie purisakkāra-parakkame, neraiyatte, asurakumāratte jāva vemāniyatte, nāṇāvaraṇijje jāva aṃta-rāie, kaṇhalessā jāva sukkalessā, sammadiṭṭhī micchadiṭṭhī sammāmicchadiṭṭhī, cakkhudaṃsaṇe acakkhu-daṃsaṇe ohidaṃsaṇe kevaladaṃsaṇe, ābhinibohiyanāṇe jāva vibhaṃganāṇe, āhārasaṇṇā bhayasaṇṇā mehuṇasaṇṇā pariggahasaṇṇā, orāliyasarīre veuvviyasarīre āhāragasarīre teyagasarīre kammagasarīre, maṇajoge vaijoge kāyajoge, sāgārovaoge, anāgārovaoge, je yāvaṇṇe tahappagārā savve te nannattha āyāe pariṇamaṃti? haṃtā goyamā! pāṇāivāe jāva savve te nannattha āyāe pariṇamaṃti|

"Now, Venerable Sir, do killing living beings, false speech, up to the barb of false faith; abstinence from killing living beings, up to renunciation of the barb of false faith; instinctive, experiential, vocational, and intellectual [cognition]; reception, speculation, determination, retention; exertion, action, force, energy, manly vigour; state of being a hell-being, state of being an Asurakumāra, up to state of being a celestial; knowledge-obscuring [karma], up to obstructive [karma]; black lesyā, up to white lesyā; right view, false view, mixed view; ocular visual-intuition, non-ocular visual-intuition, clairvoyant visual-intuition, omniscient visual-intuition; perceptual cognition, up to error; food instinct, fear instinct, sex instinct, possessive instinct; physical body, transformational body, translocational body, fiery body, karmic body; mental activity, vocal activity, physical activity; determinate application of consciousness, indeterminate application of consciousness, and whichever other such [modes there are]—do all these transform nowhere else but in the soul?"
"Yes, Gautama! Killing living beings, up to all these transform nowhere else but in the soul."

English (machine translation) (machine translation)

20.3.784

jīve ṇaṃ bhaṃte! gabbhaṃ vakkamamāṇe kativaṇṇaṃ katigaṃdhaṃ katirasaṃ katiphāsaṃ pariṇāmaṃ pariṇamai?
goyamā! paṃcavaṇṇaṃ, dugaṃdhaṃ, paṃcarasaṃ, aṭṭhaphāsaṃ pariṇāmaṃ pariṇamai|
kammao ṇaṃ bhaṃte! jīve no akammao vibhattibhāvaṃ pariṇamai? kammao ṇaṃ jae no akammao vibhattibhāvaṃ pariṇamai?
haṃtā goyamā! kammao ṇaṃ jīve no akammao vibhattibhāvaṃ pariṇamai, kammao ṇaṃ jae no akammao vibhattibhāvaṃ pariṇamai|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti jāva viharai|

"Venerable Sir, when entering the womb, into how many transformations of colour, of smell, of taste, and of touch does a soul transform?"
"Gautama, it transforms into transformations of five colours, two smells, five tastes, and eight touches."
"Venerable Sir, does a soul transform into diverse states due to karma, and not without karma? Does the world transform into diverse states due to karma, and not without karma?"
"Yes, Gautama! A soul transforms into diverse states due to karma, and not without karma; the world transforms into diverse states due to karma, and not without karma."
"Truly so, Venerable Sir! Truly so, Venerable Sir!" [Gautama said], and continues to dwell.

English (machine translation) (machine translation)

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