Viyahapannatti 20.7.792

20.7.792

kativihe ṇaṃ bhaṃte! baṃdhe pannatte?
goyamā! tivihe baṃdhe pannatte, taṃ jahā–jīvappayogabaṃdhe, anaṃtarabaṃdhe, paraṃparabaṃdhe|
neraiyāṇaṃ bhaṃte! kativihe baṃdhe pannatte? evaṃ ceva| evaṃ jāva vemāṇiyāṇaṃ|
nāṇāvaraṇijjassa ṇaṃ bhaṃte! kammassa kativihe baṃdhe pannatte?
goyamā! tivihe baṃdhe pannatte, taṃ jahā–jīvappayogabaṃdhe, anaṃtarabaṃdhe, paraṃparabaṃdhe|
neraiyāṇaṃ bhaṃte! nāṇāvaraṇijjassa kammassa kativihe baṃdhe pannatte? evaṃ ceva| evaṃ jāva vemāṇiyāṇaṃ| evaṃ jāva aṃtarāiyassa|
nāṇāvaraṇijjodayassa ṇaṃ bhaṃte! kammasa kativihe baṃdhe pannatte?
goyamā! tivihe baṃdhe pannatte evaṃ ceva| evaṃ neraiyāṇa vi| evaṃ jāva vemāṇiyāṇaṃ| evaṃ jāva aṃtarāiodayassa|
itthīvedassa ṇaṃ bhaṃte! kammassa kativihe baṃdhe pannatte?
goyamā! tivihe baṃdhe pannatte evaṃ ceva|
asurakumārāṇaṃ bhaṃte! itthīvedassa kammassa kativihe baṃdhe pannatte? evaṃ ceva| evaṃ jāva vemāṇiyāṇaṃ, navaraṃ–jassa itthivedī atthi| evaṃ purisavedassa vi| evaṃ napuṃsagavedassa vi jāva vemāṇiyāṇaṃ, navaraṃ–jassa jo atthi vedo|
daṃsaṇamohaṇijjassa ṇaṃ bhaṃte! kammassa kativihe baṃdhe pannatte? evaṃ ceva| niraṃtaraṃ jāva vemāṇiyāṇaṃ| evaṃ carittamohaṇijjassa vi jāva vemāṇiyāṇaṃ|
evaṃ eeṇaṃ kameṇaṃ orāliyasarīrassa jāva kammagasarīrassa āhārasaṇṇāe jāva pariggaha-saṇṇāe, kaṇhalesāe jāva sukkalesāe, sammadiṭṭhīe macchādiṭṭhīe sammāmicchādiṭṭhīe, ābhini-bohiyanāṇassa jāva kevalanāṇassa, maiannāṇassa suyaannāṇassa vibhaṃganāṇassa, evaṃ ābhini-bohiyanāṇavisayassa bhaṃte! kativihe baṃdhe pannatte jāva kevalanāṇavisayassa, maiannāṇa-visayassa suyaannāṇavisayassa vibhaṃganāṇa-visayassa– eesiṃ savvesiṃ padāṇaṃ tivihe baṃdhe pannatte|
savvevete cauvvīsaṃ daṃḍagā bhāṇiyavvā, navaraṃ–jāṇiyavvaṃ jassa jaṃ atthi| jāva– vemāṇiyāṇaṃ bhaṃte! vibhaṃganāṇavisayassa kativihe baṃdhe pannatte?
goyamā! tivihe baṃdhe pannatte, taṃ jahā–jīvappayogabaṃdhe, anaṃtarabaṃdhe, paraṃparabaṃdhe|
sevaṃ bhaṃte! sevaṃ bhaṃte! jāva viharai|

"Venerable Sir, how many kinds of bondage are taught?"
"Gautama, three kinds of bondage are taught, namely: bondage caused by soul effort, immediate bondage, and mediate bondage."
"Venerable Sir, how many kinds of bondage are taught for inhabitants of hell?" "In the very same way." In this manner up to celestial beings in abodes.
"Venerable Sir, how many kinds of bondage of knowledge-obscuring karma are taught?"
"Gautama, three kinds of bondage are taught, namely: bondage caused by soul effort, immediate bondage, and mediate bondage."
"Venerable Sir, how many kinds of bondage of knowledge-obscuring karma are taught for inhabitants of hell?" "In the very same way." In this manner up to celestial beings in abodes; in this manner up to obstacle-creating [karma].
"Venerable Sir, how many kinds of bondage of the rise of knowledge-obscuring karma are taught?"
"Gautama, three kinds of bondage are taught, in the very same way." In this manner also for inhabitants of hell; in this manner up to celestial beings in abodes; in this manner up to the rise of obstacle-creating [karma].
"Venerable Sir, how many kinds of bondage of female-gender karma are taught?"
"Gautama, three kinds of bondage are taught, in the very same way."
"Venerable Sir, how many kinds of bondage of female-gender karma are taught for Asurakumāras?" "In the very same way." In this manner up to celestial beings in abodes; with the only difference being: for whichever [being] female gender exists. In this manner also for male gender; in this manner also for neuter gender up to celestial beings in abodes, with the only difference being: for whichever [being] whichever gender exists.
"Venerable Sir, how many kinds of bondage of worldview-deluding karma are taught?" "In the very same way." Unbrokenly up to celestial beings in abodes. In this manner also for conduct-deluding [karma] up to celestial beings in abodes.
In this manner, by this sequence: for physical body up to karmic body, for food instinct up to possession instinct, for black leśyā up to white leśyā, for right worldview, wrong worldview, and mixed right-wrong worldview, for sensory knowledge up to omniscience, for sensory nescience, scriptural nescience, and flawed clairvoyance. "In this manner, Venerable Sir, how many kinds of bondage are taught for the object of sensory knowledge?" up to the object of omniscience, the object of sensory nescience, the object of scriptural nescience, the object of flawed clairvoyance: "For all these items, three kinds of bondage are taught."
All of these twenty-four classes of beings are to be stated, with the only difference being that one must know whatever belongs to whichever [being]. Up to: "Venerable Sir, how many kinds of bondage of the object of flawed clairvoyance are taught for celestial beings in abodes?"
"Gautama, three kinds of bondage are taught, namely: bondage caused by soul effort, immediate bondage, and mediate bondage."
"That is so, Venerable Sir! That is so, Venerable Sir!" [Gautama] continues up to [he] wanders.