Viyahapannatti 22.2.828

22.2.828

aha bhaṃte! pūsaphali-kāliṃgī-tuṃbī-tausī-elāvāluṃkī, evaṃ padāṇi chiṃdiyavvāṇi pannavaṇā-gāhāṇusāreṇaṃ jahā tālavagge jāva dadhiphollai-kākali-mokali-akkaboṃdīṇaṃ–eesi ṇaṃ je jīvā mūlattāe vakkamaṃti? evaṃ ettha vi mūlādīyā dasa uddesagā kāyavvā jahā tālavaggo, navaraṃ–phalauddese ogāhaṇāe jahanneṇaṃ aṃgulassa asaṃkhejjaibhāgaṃ, ukkoseṇaṃ dhaṇupuhattaṃ| ṭhitī savvattha jahanneṇaṃ aṃtomuhuttaṃ, ukkoseṇaṃ vāsapuhattaṃ, sesaṃ taṃ ceva| evaṃ chasu vi vaggesu saṭṭhiṃ uddesagā bhavaṃti|

"Now, Venerable Sir, of pūsaphalī, kāliṅgī, tumbī, trapuṣī, elāvālukī—thus the words are to be divided according to the Prajñāpanā verses as in the tāla group up to dadhiphollakī, kākalī, mokalī, and arkabombī—those souls who pass into existence as the roots of these?" In this manner here too, ten uddeśakas beginning with root are to be stated just like the tāla group, with this difference: in the fruit uddeśaka, the body size is minimally an innumerableth part of a finger-breadth, maximally a few dhanuses; lifespan duration everywhere is minimally an antarmuhūrta, maximally a few years; the rest is just that. Thus in all six groups there are sixty uddeśakas.