Viyahapannatti 24.1.839

24.1.839

jai saṇṇipaṃciṃdiyatirikkhajoṇiehiṃto uvavajjaṃti kiṃ saṃkhejjavāsāuyasaṇṇipaṃciṃdiyatirikkha- joṇiehiṃto uvavajjaṃti? asaṃkhejjavāsāuyasaṇṇipaṃciṃdiyatirikkhajoṇiehiṃto uvavajjaṃti?
goyamā! saṃkhejjavāsāuyasaṇṇipaṃciṃdiyatirikkhajoṇiehiṃto uvavajjaṃti, no asaṃkhejjavāsāuya saṇṇipaṃciṃdiyatirikkhajoṇi-ehiṃto uvavajjaṃti|
jai saṃkhejjavāsāuya-saṇṇipaṃciṃdiya-tirikkhajoṇiehiṃto uvavajjaṃti– kiṃ jalacarehiṃto uvavajjaṃti–pucchā|
goyamā! jalacarehiṃto uvavajjaṃti, jahā asaṇṇī jāva pajjattaehiṃto uvavajjaṃti, no apajjatta-ehiṃto uvavajjaṃti|
pajjattasaṃkhejjavāsāuyasaṇṇipaṃciṃdiyatirikkhajoṇie ṇaṃ bhaṃte! je bhavie neraiesu uvavajjittae, se ṇaṃ bhaṃte! katisu puḍhavīsu uvavajjejjā?
goyamā! sattasu puḍhavīsu uvavajjejjā, taṃ jahā–rayaṇappabhāe jāva ahesattamāe|
pajjattasaṃkhejjavāsāuyasaṇṇipaṃciṃdiyatirikkhajoṇie ṇaṃ bhaṃte! je bhavie rayaṇappabhā-puḍhavineraiesu uvavajjittae, se ṇaṃ bhaṃte! kevatiyakālaṭṭhitīesu uvavajjejjā?
goyamā! jahanneṇaṃ dasavāsasa hassaṭṭhitīesu, ukkoseṇaṃ sāgarovamaṭṭhitīesu uvavajjejjā|
te ṇaṃ bhaṃte! jīvā egasamaeṇaṃ kevatiyā uvavajjaṃti? jaheva asaṇṇī|
tesi ṇaṃ bhaṃte! jīvāṇaṃ sarīragā kiṃsaṃghayaṇī pannattā?
goyamā! chavvisaṃghayaṇī pannattā, taṃ jahā–vairosabhanārāyasaṃghayaṇī, usabhanārāyasaṃghayaṇī jāva chevaṭṭasaṃghayaṇī| sarīrogāhaṇā jaheva asaṇṇīṇaṃ jahanneṇaṃ aṃgulassa asaṃkhejjaibhāgaṃ, ukkoseṇaṃ joyaṇasahassaṃ|
tesi ṇaṃ bhaṃte! jīvāṇaṃ sarīragā kiṃsaṃṭhiyā pannattā?
goyamā! chavvihasaṃṭhiyā pannattā, taṃ jahā–samacauraṃsā, niggohā jāva huṃḍā|
tesi ṇaṃ bhaṃte! jīvāṇa kati lessāo pannattāo?
goyamā! challessāo pannattāo, taṃ jahā–kaṇhalessā jāva sukkalessā| diṭṭhī tivihā vi| tinni nāṇā tinni annāṇā bhayaṇāe| jogo tiviho vi| sesaṃ jahā asaṇṇīṇaṃ jāva anubaṃdho, navaraṃ–paṃca samugghāyā ādillagā| vedo tiviho vi, avasesaṃ taṃ ceva jāva–
se ṇaṃ bhaṃte! pajjattasaṃkhejjavāsāuyasaṇṇipaṃciṃdiyatirikkhajoṇie rayaṇappabhāe jāva gatirāgatiṃ karejjā?
goyamā! bhavādeseṇaṃ jahanneṇaṃ do bhavaggahaṇāiṃ, ukkoseṇaṃ aṭṭha bhavaggahaṇāiṃ| kālādeseṇaṃ jahanneṇaṃ dasavāsasahassāiṃ aṃto-muhuttamabbhahiyāiṃ, ukkoseṇa cattāri sāgarovamāiṃ cauhiṃ puvva-koḍīhiṃ abbhahiyāiṃ, evatiyaṃ kālaṃ sevejjā, evatiyaṃ kālaṃ gatirāgatiṃ karejjā|
pajjattasaṃkhejjavāsāuyasaṇṇipaṃciṃdiyatirikkhajoṇie ṇaṃ bhaṃte! je bhavie jahannakāla ṭṭhitīesu rayaṇappabhāpuḍhavine-raiesu uvavajjittae, se ṇaṃ bhaṃte! kevatiyakālaṭṭhitīesu uvavajjejjā?
goyamā! jahanneṇaṃ dasavāsasahassaṭṭhitīesu, ukkoseṇa vi dasavāsasahassaṭṭhitīesu uvavajjejjā
te ṇaṃ bhaṃte! jīvā egasamaeṇaṃ kevatiyā uvavajjaṃti? evaṃ so ceva paḍhamo gamao niravaseso bhāṇiyavvo jāva kālādeseṇaṃ jahanneṇaṃ dasavāsasahassāiṃ aṃtomuhuttamabbhahiyāiṃ, ukkoseṇaṃ cattāri puvvakoḍīo cattālīsāe vāsasahassehiṃ abbhahi-yāo, evatiyaṃ kālaṃ sevejjā, evatiyaṃ kālaṃ gatirāgatiṃ karejjā|
so ceva ukkosakālaṭṭhitīesu uvavanno jahanneṇaṃ sāgarovamaṭṭhitīesu, ukkoseṇa vi sāgarovama-ṭṭhitīesu uvavajjejjā avaseso pariṇāmādīo bhavādesapajjavasāṇī so ceva paḍhamagamo neyavvo jāva kālādeseṇaṃ jahanneṇaṃ sāgarovamaṃ aṃtomuhuttamabbhahiyaṃ, ukkoseṇaṃ cattāri sāgarovamāiṃ cauhiṃ puvvakoḍīhiṃ abbhahiyāiṃ, evatiyaṃ kālaṃ sevejjā, evatiyaṃ kālaṃ gatirāgatiṃ karejjā|
jahannakālaṭṭhitīyapajjattasaṃkhejjavāsāuyasaṇṇipaṃciṃdiyatirikkhajoṇie ṇaṃ bhaṃte! je bhavie rayaṇappabhapuḍhavineraiesu uvavajjittae, se ṇaṃ bhaṃte! kevatikālaṭṭhitīesu uvavajjejjā?
goyamā! jahanneṇaṃ dasavāsasahassaṭṭhitīesu, ukkoseṇaṃ sāgarovamaṭṭhitīesu uvavajjejjā|
te ṇaṃ bhaṃte! jīvā egasamaeṇaṃ kevatiyā uvavajjaṃti? avaseso so ceva gamao, navaraṃ–imāiṃ aṭṭha nāṇattāiṃ– 1. sarīrogāhaṇā jahanneṇaṃ aṃgulassa asaṃkhejjaibhāgaṃ, ukkoseṇaṃ dhaṇupuhattaṃ 2. lessāo tinni ādillāo 3. no sammadiṭṭhī, micchā diṭṭhī, no sammāmicchadiṭṭhī 4. no nāṇī, do annāṇā niyamaṃ 5. samugghāyā ādillā tinni 6. āuṃ 7. ajjhavasāṇā 8. aṇubaṃdho ya jaheva asaṇṇīṇaṃ| avasesaṃ jahā paḍhamagamae jāva kālādeseṇaṃ jahanneṇaṃ dasavāsasahassāiṃ aṃtomuhutta-mabbhahiyāiṃ, ukkoseṇaṃ cattāri sāgarovamāiṃ cauhiṃ aṃtomuhuttehiṃ abbhahiyāiṃ, evatiyaṃ kālaṃ sevejjā, evatiyaṃ kālaṃ gatirāgatiṃ karejjā|
so ceva jahannakālaṭṭhitīesu uvavanno jahanneṇaṃ dasavāsasahassaṭṭhitīesu, ukkoseṇa vi dasavāsasahassaṭṭhitīesu uvavajjejjā|
te ṇaṃ bhaṃte! jīvā egasamaeṇaṃ kevatiyā uvavajjaṃti? evaṃ so ceva cauttho gamayo niravaseso bhāṇiyavvo jāva kālādeseṇaṃ jahanneṇaṃ dasavāsasahassāiṃ aṃtomuhuttamabbhahiyāiṃ, ukkoseṇaṃ cattālīsaṃ vāsasahassāiṃ cauhiṃ aṃtomuhuttehiṃ abbhahiyāiṃ, evatiyaṃ kālaṃ sevejjā, evatiyaṃ kālaṃ gatirāgatiṃ karejjā|
so ceva ukkosakālaṭṭhitīesu uvavanno jahanneṇaṃ sāgarovamaṭṭhitīesu, ukkoseṇa vi sāgarovamaṭṭhitīesu uvavajjejjā
te ṇaṃ bhaṃte! jīvā egasamaeṇaṃ kevatiyā uvavajjaṃti? evaṃ so ceva cauttho gamao niravaseso bhāṇiyavvo jāva kālādeseṇaṃ jahanneṇaṃ sāgarovamaṃ aṃtomuhuttamabbhahiyaṃ, ukkoseṇaṃ cattāri sāgarovamāiṃ cauhiṃ aṃtomuhuttehiṃ abbhahiyāiṃ, evatiyaṃ kālaṃ sevejjā, evatiyaṃ kālaṃ gatirāgatiṃ karejjā|
ukkosakālaṭṭhitīyapajjattasaṃkhejjavāsāuyasaṇṇipaṃciṃdiyatirikkhajoṇie ṇaṃ bhaṃte! je bhavie rayaṇappabhāpuḍhavineraiesu uvavajjittae, se ṇaṃ bhaṃte! kevatikālaṭṭhitīesu uvavajjejjā?
goyamā! jahanneṇaṃ dasavāsasahassaṭṭhitīesu, ukkoseṇaṃ sāgarovamaṭṭhitīesu uvavajjejjā|
te ṇaṃ bhaṃte! jīvā egasamaeṇaṃ kevatiyā uvavajjaṃti? avaseso pariṇāmādīo bhavādesa-pajjavasāṇo so ceva paḍhamagamao neyavvo, navara–ṭhitī jahanneṇaṃ puvvakoḍī, ukkoseṇa vi puvvakoḍī| evaṃ anubaṃdho vi, sesaṃ taṃ ceva| kālādeseṇaṃ jahanneṇaṃ puvvakoḍī dasahiṃ vāsasahassehiṃ abbhahiyā, ukkoseṇaṃ cattāri sāgarovamāiṃ cauhiṃ puvvakoḍīhiṃ abbhahiyāiṃ, evatiyaṃ kālaṃ seve-jjā, evatiyaṃ kālaṃ gatirāgatiṃ karejjā|
so ceva jahannakālaṭṭhitīesu uvavanno jahanneṇaṃ dasavāsasahassaṭṭhitīesu, ukkoseṇa vi dasavāsasahassaṭṭhitīesu uvavajjejjā|
te ṇaṃ bhaṃte! jīvā egasamaeṇaṃ kevatiyā uvavajjaṃti? so ceva sattamo gamao niravaseso bhāṇiyavvo jāva bhavā-deso tti| kālādeseṇaṃ jahanneṇaṃ puvvakoḍī dasahiṃ vāsasahassehiṃ abbhahiyā, ukkoseṇaṃ cattāri puvvakoḍīo cattālīsāe vāsasaha-ssehiṃ abbhahiyāo, evatiyaṃ kālaṃ sevejjā, evatiyaṃ kālaṃ gatirāgatiṃ karejjā|
ukkosakālaṭṭhitīyapajjattasaṃkhejjavāsāuyasaṇṇipaṃciṃdiyatirikkhajoṇie ṇaṃ bhaṃte! je bhavie ukkosakālaṭṭhitīesu rayaṇappabhāpuḍhavineraiesu uvavajjittae, se ṇaṃ bhaṃte! kevatikālaṭṭhitīesu uvavajjejjā?
goyamā! jahanneṇaṃ sāgarovamaṭṭhitīesu, ukkoseṇa vi sāgarovamaṭṭhitīesu uvavajjejjā|
te ṇaṃ bhaṃte! jīvā egasamaeṇaṃ kevatiyā uvavajjaṃti? so ceva sattamagamao niravaseso bhāṇiyavvo jāva bhavādeso tti| kālādeseṇaṃ jahanneṇaṃ sāgarovamaṃ puvvakoḍīe abbhahiyaṃ, ukkoseṇaṃ cattāri sāgarovamāiṃ cauhiṃ puvvakoḍīhiṃ abbhahiyāiṃ, evatiyaṃ kālaṃ sevejjā, evatiyaṃ kālaṃ gatirāgatiṃ karejjā| evaṃ ete nava gamakā| ukkheva-nikkhevao navasu vi jaheva asaṇṇīṇaṃ|

If they are reborn from sentient five-sensed animals, do they take birth from sentient five-sensed animals with a countable lifespan duration in years, or do they take birth from sentient five-sensed animals with an uncountable lifespan duration in years?
Gautama, they take birth from sentient five-sensed animals with a countable lifespan duration in years, not from sentient five-sensed animals with an uncountable lifespan duration in years.
If they take birth from sentient five-sensed animals with a countable lifespan duration in years, do they take birth from aquatic creatures?—Question.
Gautama, they take birth from aquatic creatures, up to just as the non-sentient, they take birth from the developed, not from the undeveloped.
Venerable Sir, when a developed sentient five-sensed animal with a countable lifespan duration in years is capable of being reborn among hell-beings, Venerable Sir, into how many hell-earths could it be reborn?
Gautama, it could be reborn into the seven hell-earths, namely from Ratnaprabhā up to the Seventh, Lower Hell.
Venerable Sir, when a developed sentient five-sensed animal with a countable lifespan duration in years is capable of being reborn among the hell-beings of the Ratnaprabhā hell-earth, Venerable Sir, into what lifespan duration could it be reborn?
Gautama, at minimum it could be reborn into a lifespan duration of ten thousand years, and at maximum into a lifespan duration of one sāgaropama.
Venerable Sir, how many such souls are reborn at a single point in time? Just as for the non-sentient.
Venerable Sir, of what bone-joint structure are the bodies of those souls taught to be?
Gautama, they are taught to have the six bone-joint structures, namely the adamantine-ṛṣabha-nārāca joint, the ṛṣabha-nārāca joint, up to the chevārṭha joint. The bodily stature is just as for the non-sentient: at minimum an uncountable fraction of a finger-breadth, and at maximum one thousand yojanas.
Venerable Sir, of what physical configuration are the bodies of those souls taught to be?
Gautama, they are taught to have the six physical configurations, namely symmetrical, banyan-like, up to irregular.
Venerable Sir, how many lesyās are taught for those souls?
Gautama, six lesyās are taught, namely black lesyā up to white lesyā. The viewpoints are all three. Three kinds of knowledge and three kinds of ignorance optionally. The activities are all three. The rest is just as for the non-sentient up to duration-bond, with the only difference: the first five transits. The sex-types are all three, the remainder is the very same, up to—
Venerable Sir, for how long does that developed sentient five-sensed animal with a countable lifespan duration in years perform rebirth-recurrence in Ratnaprabhā, and so on?
Gautama, in terms of lifespans: at minimum two rebirths, at maximum eight rebirths. In terms of time: at minimum ten thousand years plus an antarmuhūrta, at maximum four sāgaropamas plus four pūrvakoṭis; for this much time it may experience it, for this much time it performs rebirth-recurrence.
Venerable Sir, when a developed sentient five-sensed animal with a countable lifespan duration in years is capable of being reborn among the hell-beings of the Ratnaprabhā hell-earth having the minimum lifespan duration, Venerable Sir, into what lifespan duration could it be reborn?
Gautama, at minimum into a lifespan duration of ten thousand years, and at maximum also into a lifespan duration of ten thousand years.
Venerable Sir, how many such souls are reborn at a single point in time? In this way that very first case must be expounded entirely, up to: in terms of time, at minimum ten thousand years plus an antarmuhūrta, at maximum four pūrvakoṭis plus forty thousand years; for this much time it may experience it, for this much time it performs rebirth-recurrence.
When that very one is reborn into the maximum lifespan duration, it could be reborn at minimum into a lifespan duration of one sāgaropama, and at maximum also into a lifespan duration of one sāgaropama; the rest, from transformation onwards and ending with the lifespan account, is to be understood as that very first case, up to: in terms of time, at minimum one sāgaropama plus an antarmuhūrta, at maximum four sāgaropamas plus four pūrvakoṭis; for this much time it may experience it, for this much time it performs rebirth-recurrence.
Venerable Sir, when a developed sentient five-sensed animal with a countable lifespan duration in years having the minimum lifespan duration is capable of being reborn among the hell-beings of the Ratnaprabhā hell-earth, Venerable Sir, into what lifespan duration could it be reborn?
Gautama, at minimum into a lifespan duration of ten thousand years, and at maximum into a lifespan duration of one sāgaropama.
Venerable Sir, how many such souls are reborn at a single point in time? The remainder is that very case, with only these eight differences: 1. bodily stature at minimum an uncountable fraction of a finger-breadth, at maximum a few dhanuṣes; 2. the first three lesyās; 3. not right viewpoint, wrong viewpoint, not mixed viewpoint; 4. not knowledgeable, necessarily two ignorances; 5. the first three transits; 6. lifespan, 7. mental dispositions, and 8. duration-bond just as for the non-sentient. The rest is as in the first case, up to: in terms of time, at minimum ten thousand years plus an antarmuhūrta, at maximum four sāgaropamas plus four antarmuhūrtas; for this much time it may experience it, for this much time it performs rebirth-recurrence.
When that very one is reborn into the minimum lifespan duration, it could be reborn at minimum into a lifespan duration of ten thousand years, and at maximum also into a lifespan duration of ten thousand years.
Venerable Sir, how many such souls are reborn at a single point in time? In this way that very fourth case must be expounded entirely, up to: in terms of time, at minimum ten thousand years plus an antarmuhūrta, at maximum forty thousand years plus four antarmuhūrtas; for this much time it may experience it, for this much time it performs rebirth-recurrence.
When that very one is reborn into the maximum lifespan duration, it could be reborn at minimum into a lifespan duration of one sāgaropama, and at maximum also into a lifespan duration of one sāgaropama.
Venerable Sir, how many such souls are reborn at a single point in time? In this way that very fourth case must be expounded entirely, up to: in terms of time, at minimum one sāgaropama plus an antarmuhūrta, at maximum four sāgaropamas plus four antarmuhūrtas; for this much time it may experience it, for this much time it performs rebirth-recurrence.
Venerable Sir, when a developed sentient five-sensed animal with a countable lifespan duration in years having the maximum lifespan duration is capable of being reborn among the hell-beings of the Ratnaprabhā hell-earth, Venerable Sir, into what lifespan duration could it be reborn?
Gautama, at minimum into a lifespan duration of ten thousand years, and at maximum into a lifespan duration of one sāgaropama.
Venerable Sir, how many such souls are reborn at a single point in time? The rest, from transformation onwards and ending with the lifespan account, is to be understood as that very first case, with the only difference: lifespan duration at minimum one pūrvakoṭi, and at maximum also one pūrvakoṭi. Likewise duration-bond also; the rest is the very same. In terms of time: at minimum one pūrvakoṭi plus ten thousand years, at maximum four sāgaropamas plus four pūrvakoṭis; for this much time it may experience it, for this much time it performs rebirth-recurrence.
When that very one is reborn into the minimum lifespan duration, it could be reborn at minimum into a lifespan duration of ten thousand years, and at maximum also into a lifespan duration of ten thousand years.
Venerable Sir, how many such souls are reborn at a single point in time? That very seventh case must be expounded entirely up to the lifespan account. In terms of time: at minimum one pūrvakoṭi plus ten thousand years, at maximum four pūrvakoṭis plus forty thousand years; for this much time it may experience it, for this much time it performs rebirth-recurrence.
Venerable Sir, when a developed sentient five-sensed animal with a countable lifespan duration in years having the maximum lifespan duration is capable of being reborn among the hell-beings of the Ratnaprabhā hell-earth having the maximum lifespan duration, Venerable Sir, into what lifespan duration could it be reborn?
Gautama, at minimum into a lifespan duration of one sāgaropama, and at maximum also into a lifespan duration of one sāgaropama.
Venerable Sir, how many such souls are reborn at a single point in time? That very seventh case must be expounded entirely up to the lifespan account. In terms of time: at minimum one sāgaropama plus one pūrvakoṭi, at maximum four sāgaropamas plus four pūrvakoṭis; for this much time it may experience it, for this much time it performs rebirth-recurrence. Thus these are the nine cases. The introduction and conclusion in all nine are just as for the non-sentient.