Viyahapannatti 24.1.840

24.1.840

pajjattasaṃkhejjavāsāuyasaṇṇipaṃciṃdiyatirikkhajoṇie ṇaṃ bhaṃte! je bhavie sakkarappabhāe puḍhavīe neraiesu uvavajjittae, se ṇaṃ bhaṃte! kevatikālaṭṭhitīesu uvavajjejjā?
goyamā! jahanneṇaṃ sāgarovamaṭṭhitīesu, ukkoseṇaṃ tisāgarovamaṭṭhitīesu uvavajjejjā|
te ṇaṃ bhaṃte! jīvā egasamaeṇaṃ kevatiyā uvavajjaṃti? evaṃ jaheva rayaṇappabhāe uvavajjaṃtagassa laddhī sacceva niravasesā bhāṇiyavvā jāva bhavādeso tti| kālādesaṃ jahanneṇaṃ sāgarovamaṃ aṃtomuhuttamabbhahiyaṃ, ukkoseṇaṃ bārasa sāgarovamāiṃ cauhiṃ puvvakoḍīhiṃ abbhahiyāiṃ, evattiyaṃ kālaṃ sevejjā, evatiyaṃ kālaṃ gatirāgatiṃ karejjā| evaṃ rayaṇappabhapuḍhavigamasarisā nava vi gamagā bhāṇiyavvā, navaraṃ–savvagamaesu vi neraiyaṭṭhitī-saṃvehesu sāgarovamā bhāṇiyavvā, evaṃ jāva chaṭṭhapuḍhavi tti, navaraṃ–neraiyaṭhiī jā jattha puḍhavīe jahaṇṇukkosiyā sā teṇaṃ ceva kameṇaṃ cauguṇā kāyavvā| vāluyappabhāe puḍhavīe aṭṭhāvīsaṃ sāgarovamāiṃ cauguṇiyā bhavaṃti, paṃkappabhāe cattālīsaṃ, dhūmappabhāe aṭṭhasaṭṭhiṃ, tamāe aṭṭhāsīiṃ| saṃghayaṇāiṃ–vāluyappabhāe paṃcavihasaṃghayaṇī, taṃ jahā–vairosahanārāya-saṃghayaṇī jāva khīliyāsaṃghayaṇī, paṃkappabhāe cauvvihasaṃghayaṇī, dhūmappabhāe tivihasaṃghayaṇī, tamāe duvihasaṃghayaṇī, taṃ jahā vairo-sabhanārāyasaṃghayaṇī ya, usabhanārāyasaṃghayaṇī ya, sesaṃ taṃ ceva|
pajjattasaṃkhejjavāsāuyasaṇṇipaṃciṃdiyatirikkhajoṇie ṇaṃ bhaṃte! je bhavie ahesattamāe puḍhavīe neraiesu uvavajjittae, se ṇaṃ bhaṃte! kevatikālaṭṭhitīesu uvavajjejjā?
goyamā! jahanneṇaṃ bāvīsasāgarovamaṭṭhitīesu, ukkoseṇaṃ tettīsasāgarovamaṭṭhitīesu uvavajjejjā|
te ṇaṃ bhaṃte! jīvā egasamaeṇaṃ kevatiyā uvavajjaṃti? evaṃ jaheva rayaṇappabhāe nava gamakā, laddhī vi sacceva, navaraṃ–vairosabhanārāyasaṃghayaṇī| itthivedagā na uvavajjaṃti, sesaṃ taṃ ceva jāva anubaṃdho tti| saṃveho bhavādeseṇaṃ jahanneṇaṃ tinni bhavaggahaṇāiṃ, ukkoseṇaṃ satta bhavaggahaṇāiṃ| kālā-deseṇaṃ jahanneṇaṃ bāvīsaṃ sāgarovamāiṃ dohiṃ aṃtomuhuttehiṃ abbhahiyāiṃ, ukkoseṇaṃ chāvaṭṭhiṃ sāgarovamāiṃ cauhiṃ puvvakoḍīhiṃ abbhahiyāiṃ, evatiyaṃ kālaṃ sevejjā, evatiyaṃ kālaṃ gatirāgatiṃ karejjā|
so ceva jahannakālaṭṭhitīesu uvavanno, sacceva vattavvayā jāva bhavādeso tti| kālādeseṇaṃ jahanneṇaṃ kālādeso vi taheva jāva cauhiṃ puvvakoḍīhiṃ abbhahiyāiṃ, evatiyaṃ kālaṃ sevejjā, evatiyaṃ kālaṃ gatirāgatiṃ karejjā|
so ceva ukkosakālaṭṭhitīesu uvavanno, sacceva laddhī jāva anubaṃdho tti| bhavādeseṇaṃ jahanneṇaṃ tinni bhavaggahaṇāiṃ, ukkoseṇaṃ paṃca bhavaggahaṇāiṃ| kālādeseṇaṃ jahanneṇaṃ tettīsaṃ sāgarovamāiṃ dohiṃ aṃtomuhuttehiṃ abbhahiyāiṃ, ukkoseṇaṃ chāvaṭṭhiṃ sāgarovamāiṃ tihiṃ puvvakoḍīhaṃ abbhahiyāiṃ, evatiyaṃ kālaṃ sevejjā, evatiyaṃ kālaṃ gatirāgatiṃ karejjā|
so ceva appaṇā jahannakālaṭṭhitīo jāo, sacceva rayaṇappabhapuḍhavijahannakālaṭṭhitīya- vattavvayā bhāṇiyavvā jāva bhavādeso tti, navaraṃ–paḍhamaṃ saṃghayaṇaṃ, no itthivedagā| bhavādeseṇaṃ jahanneṇaṃ tinni bhavaggahaṇāiṃ, ukkoseṇaṃ satta bhavaggahaṇāiṃ| kālādeseṇaṃ jahanneṇaṃ bāvīsaṃ sāgarovamāiṃ dohiṃ aṃtomuhuttehiṃ abbhahiyāiṃ, ukkoseṇaṃ chāvaṭṭhiṃ sāgarovamāiṃ cauhiṃ aṃtomuhuttehiṃ abbhahiyāiṃ, evatiyaṃ kālaṃ sevejjā, evatiyaṃ kālaṃ gatirāgatiṃ karejjā|
so ceva jahannakālaṭṭhitīesu uvavanno, evaṃ so ceva cauttho gamao niravaseso bhāṇiyavvo jāva kālādeso tti|
so ceva ukkosakālaṭṭhitīesu uvavanno, sacceva laddhī jāva anubaṃdho tti| bhavādeseṇaṃ jahanneṇaṃ tinni bhavaggahaṇāiṃ, ukkoseṇaṃ paṃca bhavaggahaṇāiṃ, kālādeseṇaṃ jahanneṇaṃ tettīsaṃ sāgarovamāiṃ dohiṃ aṃtomuhuttehiṃ abbhahiyāiṃ, ukkoseṇaṃ chāvaṭṭhiṃ sāgarovamāiṃ tihiṃ aṃtomuhuttehiṃ abbhahiyāiṃ, evatiyaṃ kālaṃ sevejjā, evatiyaṃ kālaṃ gatirāgatiṃ karejjā|
so ceva appaṇā ukkosakālaṭṭhitīo jahanneṇaṃ bāvīsasāgarovamaṭṭhitīesu, ukkoseṇaṃ tettīsasāgarovamaṭṭhitīesu uvavajjejjā|
te ṇaṃ bhaṃte! jīvā egasamaeṇaṃ kevatiyā uvavajjaṃti? avasesā sacceva sattamapuḍhavi-paḍhamagamavattavvayā bhāṇiyavvā jāva bhavādeso tti, navaraṃ–ṭhitī anubaṃdho ya jahanneṇaṃ puvvakoḍī, ukkoseṇa vi puvvakoḍī, sesaṃ taṃ ceva| kālādeseṇaṃ jahanneṇaṃ bāvīsaṃ sāgarovamāiṃ dohiṃ puvvakoḍīhiṃ abbhahiyāiṃ, ukkoseṇaṃ chāvaṭṭhiṃ sāgarovamāiṃ cauhiṃ puvvakoḍīhiṃ abbhahiyāiṃ, evatiyaṃ kālaṃ sevejjā, evatiyaṃ kālaṃ gatirāgatiṃ karejjā|
so ceva jahannakālaṭṭhitīesu uvavanno, sacceva laddhī saṃveho vi taheva sattamagamagasariso|
so ceva ukkosakālaṭṭhitīesu uvavanno, esa ceva laddhī jāva anubaṃdho tti| bhavādeseṇaṃ jahanneṇaṃ tinni bhava-ggahaṇāiṃ, ukkoseṇaṃ paṃca bhavaggahaṇāiṃ| kālādeseṇaṃ jahanneṇaṃ tettīsaṃ sāgarovamāiṃ dohiṃ puvvakoḍīhiṃ abbhahiyāiṃ, ukkoseṇaṃ chāvaṭṭhiṃ sāgarovamāiṃ tihiṃ puvvakoḍīhiṃ abbhahiyāiṃ, evatiyaṃ kālaṃ sevejjā, evatiyaṃ kālaṃ gatirāgatiṃ karejjā|

"A developable, numerable-year lifespan, sentient, five-sensed animal, Venerable Sir, who is capable of being reborn among the inhabitants of hell in the Śarkarāprabhā earth—with what lifespan duration, Venerable Sir, would he be reborn?"
"Gautama, he would be reborn with a minimum lifespan duration of one sāgaropama, [and] at maximum of three sāgaropamas."
"How many of those souls, Venerable Sir, are reborn in a single moment?" In this way, just as for one being reborn in Ratnaprabhā, the entire acquisition [of qualities] is to be stated without omission up to the consideration of existences. In terms of time, at minimum one sāgaropama increased by an antarmuhūrta, at maximum twelve sāgaropamas increased by four pūrvakoṭis; for such a long time he would frequent [these states], for such a long time he would make transmigrations. In this way, all nine variants are to be stated like the variants of the Ratnaprabhā earth, with the distinction that in all variants the lifespan duration of the inhabitants of hell and the composite span are to be stated in sāgaropamas; so on up to the sixth earth, with the distinction that whatever is the minimum and maximum lifespan duration of an inhabitant of hell in each earth, it is to be multiplied by four in that same sequence. In the Vālukāprabhā earth, twenty-eight sāgaropamas are multiplied by four, in Paṅkaprabhā forty, in Dhūmaprabhā sixty-eight, in Tamā eighty-eight. As for bone-joints: in Vālukāprabhā there are five kinds of bone-joints, namely vajra-ṛṣabhanārāca-saṅghayana up to kīlikā-saṅghayana; in Paṅkaprabhā four kinds of bone-joints; in Dhūmaprabhā three kinds of bone-joints; in Tamā two kinds of bone-joints, namely vajra-ṛṣabhanārāca-saṅghayana and ṛṣabhanārāca-saṅghayana; the rest is just the same.
"A developable, numerable-year lifespan, sentient, five-sensed animal, Venerable Sir, who is capable of being reborn among the inhabitants of hell in the lowest seventh earth—with what lifespan duration, Venerable Sir, would he be reborn?"
"Gautama, he would be reborn with a minimum lifespan duration of twenty-two sāgaropamas, [and] at maximum of thirty-three sāgaropamas."
"How many of those souls, Venerable Sir, are reborn in a single moment?" In this way, just as the nine variants for Ratnaprabhā, the acquisition [of qualities] is also just the same, with the distinction: vajra-ṛṣabhanārāca bone-joint; those with female gender do not take rebirth; the rest is just the same up to continuation. Composite span: in terms of existences, at minimum three rebirths, at maximum seven rebirths. In terms of time, at minimum twenty-two sāgaropamas increased by two antarmuhūrtas, at maximum sixty-six sāgaropamas increased by four pūrvakoṭis; for such a long time he would frequent [these states], for such a long time he would make transmigrations.
If that same [soul] is reborn with a minimum lifespan duration, the statement is just the same up to the consideration of existences. In terms of time, at minimum the time-consideration is also just so up to increased by four pūrvakoṭis; for such a long time he would frequent [these states], for such a long time he would make transmigrations.
If that same [soul] is reborn with a maximum lifespan duration, the acquisition [of qualities] is just the same up to continuation. In terms of existences, at minimum three rebirths, at maximum five rebirths. In terms of time, at minimum thirty-three sāgaropamas increased by two antarmuhūrtas, at maximum sixty-six sāgaropamas increased by three pūrvakoṭis; for such a long time he would frequent [these states], for such a long time he would make transmigrations.
If that same [soul] himself becomes one of minimum lifespan duration, the statement for the Ratnaprabhā earth minimum lifespan duration is to be recited up to the consideration of existences, with the distinction: the first bone-joint, no female-gendered ones. In terms of existences, at minimum three rebirths, at maximum seven rebirths. In terms of time, at minimum twenty-two sāgaropamas increased by two antarmuhūrtas, at maximum sixty-six sāgaropamas increased by four antarmuhūrtas; for such a long time he would frequent [these states], for such a long time he would make transmigrations.
If that same [soul] is reborn with a minimum lifespan duration, in this way that fourth variant is to be stated without omission up to the consideration of time.
If that same [soul] is reborn with a maximum lifespan duration, the acquisition [of qualities] is just the same up to continuation. In terms of existences, at minimum three rebirths, at maximum five rebirths. In terms of time, at minimum thirty-three sāgaropamas increased by two antarmuhūrtas, at maximum sixty-six sāgaropamas increased by three antarmuhūrtas; for such a long time he would frequent [these states], for such a long time he would make transmigrations.
If that same [soul] himself has a maximum lifespan duration, he would be reborn with a minimum of twenty-two sāgaropamas lifespan duration, [and] at maximum of thirty-three sāgaropamas.
"How many of those souls, Venerable Sir, are reborn in a single moment?" All the rest of the statement of the first variant of the seventh earth is to be recited up to the consideration of existences, with the distinction: lifespan duration and continuation are at minimum a pūrvakoṭi, at maximum also a pūrvakoṭi; the rest is just the same. In terms of time, at minimum twenty-two sāgaropamas increased by two pūrvakoṭis, at maximum sixty-six sāgaropamas increased by four pūrvakoṭis; for such a long time he would frequent [these states], for such a long time he would make transmigrations.
If that same [soul] is reborn with a minimum lifespan duration, the acquisition [of qualities] is just the same, and the composite span is likewise similar to the seventh variant.
If that same [soul] is reborn with a maximum lifespan duration, this acquisition [of qualities] is the same up to continuation. In terms of existences, at minimum three rebirths, at maximum five rebirths. In terms of time, at minimum thirty-three sāgaropamas increased by two pūrvakoṭis, at maximum sixty-six sāgaropamas increased by three pūrvakoṭis; for such a long time he would frequent [these states], for such a long time he would make transmigrations.