Viyahapannatti 25.4.881

25.4.881

kati ṇaṃ bhaṃte! jummā pannattā?
goyamā! cattāri jummā pannattā, taṃ jahā–kaḍajumme jāva kaliyoge|
se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–cattāri jummā pannattā– kaḍajumme jāva kaliyoge? evaṃ jahā aṭṭhārasamasate cautthe uddesae taheva jāva se teṇaṭṭheṇaṃ goyamā! evaṃ vuccai|
neraiyāṇaṃ bhaṃte! kati jummā pannattā?
goyamā! cattāri jummā pannattā, taṃ jahā–kaḍajumme jāva kaliyoge|
se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–neraiyāṇaṃ cattāri jummā pannattā, taṃ jahā–kaḍajumme? aṭṭho taheva| evaṃ jāva vāukāiyāṇaṃ|
vaṇassaikāiyāṇaṃ bhaṃte! –pucchā|
goyamā! vaṇassaikāiyā siya kaḍajummā, siya teyogā, siya dāvarajummā, siya kaliyogā|
se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–vaṇassaikāiyā jāva kaliyogā?
goyamā! uvavāyaṃ paḍucca| se teṇaṭṭheṇaṃ taṃ ceva| beṃdiyāṇaṃ jahā neraiyāṇaṃ| evaṃ jāva vemāṇiyāṇaṃ| siddhāṇaṃ jahā vaṇassaikā-iyāṇaṃ|
kativihā ṇaṃ bhaṃte! savvadavvā pannattā?
goyamā! chavvihā savvadavvā pannattā, taṃ jahā–dhammatthikāe, adhammatthikāe jāva addhāsamae|
dhammatthikāe ṇaṃ bhaṃte! davvaṭṭhayāe kiṃ kaḍajumme jāva kaliyoge?
goyamā! no kaḍajumme, no teyoge, no dāvarajumme, kaliyoge| evaṃ adhammatthikāe vi| evaṃ āgāsatthikāe vi|
jīvatthikāe ṇaṃ bhaṃte! – pucchā|
goyamā! kaḍajumme, no teyoge, no dāvarajumme, no kaliyoge|
poggalatthikāe ṇaṃ bhaṃte! –pucchā|
goyamā! siya kaḍajumme jāva siya kaliyoge| addhāsamae jahā jīvatthikāe|
dhammatthikāe ṇaṃ bhaṃte! padesaṭṭhayāe kiṃ kaḍajumme–pucchā|
goyamā! kaḍajumme, no teyoge, no dāvarajumme, no kaliyoge| evaṃ jāva addhāsamae|
eesi ṇaṃ bhaṃte! dhammatthikāya-adhammatthikāya jāva addhāsamayāṇaṃ davvaṭṭhayāe? eesi ṇaṃ appābahugaṃ jahā bahuvattavvayāe taheva niravasesaṃ|
dhammatthikāe ṇaṃ bhaṃte! kiṃ ogāḍhe? aṇogāḍhe?
goyamā! ogāḍhe, no aṇogāḍhe|
jai ogāḍhe kiṃ saṃkhejjapadesogāḍhe? asaṃkhejjapadesogāḍhe? anaṃtapadesogāḍhe?
goyamā! no saṃkhejjapadesogāḍhe, asaṃkhejjapadesogāḍhe, no anaṃtapadesogāḍhe|
jai asaṃkhejjapadesogāḍhe kiṃ kaḍajummapadesogāḍhe–pucchā|
goyamā! kaḍajummapadesogāḍhe, no teyogapadesogāḍhe, no dāvarajummapadesogāḍhe, no kaliyoga-padesogāḍhe| evaṃ adhammatthikāe vi evaṃ āgāsatthikāe vi| jīvatthikāe, poggalatthikāe, addhāsamae evaṃ ceva|
imā ṇaṃ bhaṃte! rayaṇappabhā puḍhavī kiṃ ogāḍhā? aṇogāḍhā? jaheva dhammatthikāe| evaṃ jāva ahesattamā| sohamme evaṃ ceva| evaṃ jāva īsipabbhārā puḍhavī|

"How many yugmas, Venerable Sir, have been expounded?"
"Gautama! Four yugmas have been expounded, namely: kṛtayugma up to kalyoja."
"For what reason, Venerable Sir, is it said: 'Four yugmas have been expounded, namely: kṛtayugma up to kalyoja'?"
"Just as in the eighteenth śataka, the fourth uddeśaka, exactly so up to: 'For that reason, Gautama, it is said thus.'"
"For the inhabitants of hell, Venerable Sir, how many yugmas have been expounded?"
"Gautama! Four yugmas have been expounded, namely: kṛtayugma up to kalyoja."
"For what reason, Venerable Sir, is it said: 'For the inhabitants of hell four yugmas have been expounded, namely: kṛtayugma...'?"
"The explanation is the same. Likewise up to wind-bodied souls."
"Venerable Sir, regarding plant-bodied souls—" [the query].
"Gautama! Plant-bodied souls are sometimes kṛtayugma, sometimes tryoja, sometimes dvāparayugma, sometimes kalyoja."
"For what reason, Venerable Sir, is it said: 'Plant-bodied souls up to sometimes kalyoja'?"
"Gautama! With reference to rebirth. For that reason, it is the same. Two-sensed beings are like the inhabitants of hell. Likewise up to the vaimānikas. Liberated souls are like plant-bodied souls."
"Of how many kinds, Venerable Sir, have all substances been expounded?"
"Gautama! All substances have been expounded as sixfold, namely: the substance of the principle of motion, the substance of the principle of rest up to the temporal unit of time."
"Venerable Sir, is the substance of the principle of motion, in terms of substance, kṛtayugma up to kalyoja?"
"Gautama! It is not kṛtayugma, not tryoja, not dvāparayugma; it is kalyoja. Likewise also the substance of the principle of rest; likewise also the substance of space."
"Venerable Sir, the substance of the soul—" [the query].
"Gautama! It is kṛtayugma; not tryoja, not dvāparayugma, not kalyoja."
"Venerable Sir, the substance of matter—" [the query].
"Gautama! It is sometimes kṛtayugma up to sometimes kalyoja. The temporal unit of time is like the substance of the soul."
"Venerable Sir, is the substance of the principle of motion, in terms of space-points, kṛtayugma—" [the query]?
"Gautama! It is kṛtayugma; not tryoja, not dvāparayugma, not kalyoja. Likewise up to the temporal unit of time."
"Among these, Venerable Sir, the substance of the principle of motion, the substance of the principle of rest up to temporal units of time, in terms of substance—?"
"Their comparative numerical proportion is completely just as in the 'Many Statements'."
"Venerable Sir, is the substance of the principle of motion occupied [in space] or unoccupied?"
"Gautama! It is occupied, not unoccupied."
"If it is occupied, is it occupied by numerable space-points, occupied by innumerable space-points, or occupied by infinite space-points?"
"Gautama! It is not occupied by numerable space-points; it is occupied by innumerable space-points; it is not occupied by infinite space-points."
"If it is occupied by innumerable space-points, is it occupied by a kṛtayugma of space-points—" [the query]?
"Gautama! It is occupied by a kṛtayugma of space-points, not occupied by a tryoja of space-points, not occupied by a dvāparayugma of space-points, not occupied by a kalyoja of space-points. Likewise also the substance of the principle of rest; likewise also the substance of space. The substance of the soul, the substance of matter, and the temporal unit of time are just the same."
"Venerable Sir, is this Ratnaprabhā earth occupied or unoccupied?"
"Just as the substance of the principle of motion. Likewise up to the seventh lower earth. In Saudharma it is just the same. Likewise up to the Īṣatprāgbhārā earth."