Viyahapannatti 25.4.891

25.4.891

paramāṇupoggale ṇaṃ bhaṃte! kiṃ see? niree?
goyamā! siya see, siya niree| evaṃ jāva anaṃtapadesie|
paramāṇupoggalā ṇaṃ bhaṃte! kiṃ seyā? nireyā?
goyamā! seyā vi, nireyā vi| evaṃ jāva anaṃtapadesiyā|
paramāṇupoggale ṇaṃ bhaṃte! see kālao kevacciraṃ hoi?
goyamā! jahanneṇaṃ ekkaṃ samayaṃ, ukkoseṇaṃ āvaliyāe asaṃkhejjaibhāgaṃ|
paramāṇupoggale ṇaṃ bhaṃte! niree kālao kevacciraṃ hoi?
goyamā! jahanneṇaṃ ekkaṃ samayaṃ, ukkoseṇaṃ asaṃkhejjaṃ kālaṃ| evaṃ jāva anaṃtapadesie|
paramāṇupoggalā ṇaṃ bhaṃte! seyā kālao kevacciraṃ hoṃti?
goyamā! savvaddhaṃ|
paramāṇupoggalā ṇaṃ bhaṃte! nireyā kālao kevacciraṃ hoṃti?
goyamā! savvaddha| evaṃ jāva anaṃtapadesiyā|
paramāṇupoggalassa ṇaṃ bhaṃte! seyassa kevatiyaṃ kālaṃ aṃtaraṃ hoi?
goyamā! saṭṭhānaṃtaraṃ paḍucca jahanneṇaṃ ekkaṃ samayaṃ, ukkoseṇaṃ asaṃkhejjaṃ kālaṃ| paraṭṭhānaṃtaraṃ paḍucca jahanneṇaṃ ekkaṃ samayaṃ, ukkoseṇaṃ asaṃkhejjaṃ kālaṃ|
nireyassa kevatiyaṃ kālaṃ aṃtaraṃ hoi?
goyamā! saṭṭhānaṃtaraṃ paḍucca jahanneṇaṃ ekkaṃ samayaṃ, ukkoseṇaṃ āvaliyāe asaṃkhejjaibhāgaṃ| paraṭṭhānaṃtaraṃ paḍucca jahanneṇaṃ ekkaṃ samayaṃ, ukkoseṇaṃ asaṃkhejjaṃ kālaṃ|
dupadesiyassa ṇaṃ bhaṃte! khaṃdhassa seyassa–pucchā|
goyamā! saṭṭhānaṃtaraṃ paḍucca jahanneṇaṃ ekkaṃ samayaṃ, ukkoseṇaṃ asaṃkhejjaṃ kālaṃ| paraṭṭhānaṃtaraṃ paḍucca jahanneṇaṃ ekkaṃ samayaṃ, ukko-senaṃ anaṃtaṃ kālaṃ|
nireyassa kevatiyaṃ kālaṃ aṃtaraṃ hoi?
goyamā! saṭṭhānaṃtaraṃ paḍucca jahanneṇaṃ ekkaṃ samayaṃ, ukkoseṇaṃ āvaliyāe asaṃkhejjaibhāgaṃ| paraṭṭhānaṃtaraṃ paḍucca jahanneṇaṃ ekkaṃ samayaṃ, ukkoseṇaṃ anaṃtaṃ kālaṃ| evaṃ jāva anaṃtapadesiyassa|
paramāṇupoggalā ṇaṃ bhaṃte! seyāṇaṃ kevatiyaṃ kālaṃ aṃtaraṃ hoi?
goyamā! natthi aṃtaraṃ|
nireyāṇaṃ kevatiyaṃ kālaṃ aṃtaraṃ hoi?
goyamā! natthi aṃtaraṃ| evaṃ jāva anaṃtapadesiyāṇaṃ khaṃdhāṇaṃ|
eesi ṇaṃ bhaṃte! paramāṇupoggalāṇaṃ seyāṇaṃ nireyāṇa ya kayare kayarehiṃto appā vā? bahuyā vā? tullā vā? visesāhiyā vā?
goyamā! savvatthovā paramāṇupoggalā seyā, nireyā asaṃkhejjaguṇā| evaṃ jāva asaṃkhejjapadesiyāṇaṃ khaṃdhāṇaṃ|
eesi ṇaṃ bhaṃte! anaṃtapadesiyāṇaṃ khaṃdhāṇaṃ seyāṇaṃ nireyāṇa ya kayare kayarehiṃto appā vā? bahuyā vā? tullā vā? visesāhiyā vā?
goyamā! savvatthovā anaṃtapadesiyā khaṃdhā nireyā, seyā anaṃtaguṇā|
eesi ṇaṃ bhaṃte! paramāṇupoggalāṇaṃ, saṃkhejjapadesiyāṇaṃ, asaṃkhejjapadesiyāṇaṃ, anaṃtapadesiyāṇa ya khaṃdhāṇaṃ seyāṇaṃ nireyāṇa ya davvaṭṭhayāe, padesaṭṭhayāe, davvaṭṭhapadesaṭṭhayāe kayare kayarehiṃto appā vā? bahuyā vā? tullā vā? visesāhiyā vā?
goyamā! 1. savvatthovā anaṃtapadesiyā khaṃdhā nireyā davvaṭṭhayāe 2. anaṃtapadesiyā khaṃdhā seyā davvaṭṭhayāe anaṃtaguṇā 3. paramāṇupoggalā seyā davvaṭṭhayāe anaṃtaguṇā 4. saṃkhejjapadesiyā khaṃdhā seyā davvaṭṭhayāe asaṃkhejjaguṇā 5. asaṃkhejjapadesiyā khaṃdhā seyā davvaṭṭhayāe asaṃkhejjaguṇā 6. paramāṇupoggalā nireyā davvaṭṭhayāe asaṃkhejjaguṇā 7. saṃkhejjapadesiyā khaṃdhā nireyā davvaṭṭhayāe saṃkhejjaguṇā 8. asaṃkhejjapadesiyā khaṃdhā nireyā davvaṭṭhayāe asaṃkhejjaguṇā| padesaṭṭhayāe evaṃ ceva, navaraṃ–paramāṇupoggalā apadesaṭṭhayāe bhāṇiyavvā|
saṃkhejjapadesiyā khaṃdhā nireyā padesaṭṭhayāe asaṃkhejjaguṇā| sesaṃ taṃ ceva|
davvaṭṭha-padesaṭṭhayāe–1. savvatthovā anaṃtapadesiyā khaṃdhā nireyā davvaṭṭhayāe 2. te ceva padesaṭṭhayāe anaṃtaguṇā 3. anaṃtapade- siyā khaṃdhā seyā davvaṭṭhayāe anaṃtaguṇā 4. te ceva padesaṭṭhayāe anaṃtaguṇā 5. paramāṇupoggalā seyā davvaṭṭha-apadesaṭṭhayāe anaṃtaguṇā 6. saṃkhejjapadesiyā khaṃdhā seyā davvaṭṭhayāe asaṃkhejjaguṇā 7. te ceva padesaṭṭhayāe asaṃkhejjaguṇā 8. asaṃkhejjapadesiyā khaṃdhā seyā davvaṭṭhayāe asaṃkhejjaguṇā 9. te ceva padesaṭṭhayāe asaṃkhejjaguṇā 10. paramāṇupoggalā nireyā davvaṭṭhaapadesaṭṭhayāe asaṃkhejjaguṇā 11. saṃkhejjapadesiyā khaṃdhā nireyā davvaṭṭhayāe asaṃkhejjaguṇā 12. te ceva padesaṭṭhayāe asaṃkhejjaguṇā 13. asaṃkhejjapadesiyā khaṃdhā nireyā davvaṭṭhayāe asaṃkhejjaguṇā 14. te ceva padesaṭṭhayāe asaṃkhejja guṇā|
paramāṇupoggale ṇaṃ bhaṃte! kiṃ desee? savvee? niree?
goyamā! no desee, siya savvee, siya niree|
dupadesie ṇaṃ bhaṃte! khaṃdhe–pucchā|
goyamā! siya desee, siya savvee, siya niree| evaṃ jāva anaṃtapadesie|
paramāṇupoggalā ṇaṃ bhaṃte! kiṃ deseyā? savveyā? nireyā?
goyamā! no deseyā, savveyā vi, nireyā vi|
dupadesiyā ṇaṃ bhaṃte! khaṃdhā–pucchā|
goyamā! deseyā vi, savveyā vi, nireyā vi| evaṃ jāva anaṃtapadesiyā|
paramāṇupoggale ṇaṃ bhaṃte! savvee kālao kevacciraṃ hoi?
goyamā! jahanneṇaṃ ekkaṃ samayaṃ, ukkoseṇaṃ āvaliyāe asaṃkhejjaibhāgaṃ|
niree kālao kevacciraṃ hoi?
goyamā! jahanneṇaṃ ekkaṃ samayaṃ, ukkoseṇaṃ asaṃkhejjaṃ kālaṃ|
dupadesie ṇaṃ bhaṃte! khaṃdhe desee kālao kevacciraṃ hoi?
goyamā! jahanneṇaṃ ekkaṃ samayaṃ, ukkoseṇaṃ āvaliyāe asaṃkhejjaibhāgaṃ|
savvee kālao kevacciraṃ hoi?
goyamā! jahanneṇaṃ ekkaṃ samayaṃ, ukkoseṇaṃ āvaliyāe asaṃkhejjaibhāgaṃ|
niree kālao kevacciraṃ hoi?
goyamā! jahanneṇaṃ ekkaṃ samayaṃ, ukkoseṇaṃ asaṃkhejjaṃ kālaṃ|
evaṃ jāva anaṃtapadesie|
paramāṇupoggalā ṇaṃ bhaṃte! savveyā kālao kevacciraṃ hoṃti?
goyamā! savvaddhaṃ|
nireyā kālao kevacciraṃ hoṃti? savvaddhaṃ|
duppadesiyā ṇaṃ bhaṃte! khaṃdhā deseyā kālao kevacciraṃ hoṃti? savvaddhaṃ|
savveyā kālao kevacciraṃ hoṃti? savvaddhaṃ|
nireyā kālao kevacciraṃ hoṃti? savvaddhaṃ| evaṃ jāva anaṃtapadesiyā|
paramāṇupoggalassa ṇaṃ bhaṃte! savveyassa kevatiyaṃ kālaṃ aṃtaraṃ hoi?
goyamā! saṭṭhānaṃtaraṃ paḍucca jahanneṇaṃ ekkaṃ samayaṃ, ukkoseṇaṃ asaṃkhejjaṃ kālaṃ| paraṭṭhānaṃtaraṃ paḍucca jahanneṇaṃ ekkaṃ samayaṃ, ukkoseṇaṃ evaṃ ceva|
nireyassa kevatiyaṃ kālaṃ aṃtaraṃ hoi?
saṭṭhānaṃtaraṃ paḍucca jahanneṇaṃ ekkaṃ samayaṃ, ukkoseṇaṃ āvaliyāe asaṃkhejjaibhāgaṃ| paraṭṭhānaṃtaraṃ paḍucca jahanneṇaṃ ekkaṃ samayaṃ, ukkoseṇaṃ asaṃkhejjaṃ kālaṃ|
dupadesiyassa ṇaṃ bhaṃte! khaṃdhassa deseyassa kevatiyaṃ kālaṃ aṃtaraṃ hoi?
saṭṭhānaṃtaraṃ paḍucca jahanneṇaṃ ekkaṃ samayaṃ, ukkoseṇaṃ asaṃkhejjaṃ kālaṃ| paraṭṭhānaṃtaraṃ paḍucca jahanneṇaṃ ekkaṃ samayaṃ, ukkoseṇaṃ anaṃtaṃ kālaṃ|
savveyassa kevatiyaṃ kālaṃ aṃtaraṃ hoi? evaṃ ceva jahā deseyassa|
nireyassa kevatiyaṃ kālaṃ aṃtaraṃ hoi?
saṭṭhānaṃtaraṃ paḍucca jahanneṇaṃ ekkaṃ samayaṃ, ukkoseṇaṃ āvaliyāe asaṃkhejjaibhāgaṃ| paraṭṭhānaṃtaraṃ paḍucca jahanneṇaṃ ekkaṃ samayaṃ, ukkoseṇaṃ anaṃtaṃ kālaṃ| evaṃ jāva anaṃtapadesiyassa|
paramāṇupoggalāṇaṃ bhaṃte! savveyāṇaṃ kevatiyaṃ kālaṃ aṃtaraṃ hoi? natthi aṃtaraṃ|
nireyāṇaṃ kevatiyaṃ kālaṃ aṃtaraṃ hoi? natthi aṃtaraṃ|
dupadesiyāṇaṃ bhaṃte! khaṃdhāṇaṃ deseyāṇaṃ kevatiyaṃ kālaṃ aṃtaraṃ hoi? natthi aṃtaraṃ|
savveyāṇaṃ kevatiyaṃ kālaṃ aṃtaraṃ hoi? natthi aṃtaraṃ|
nireyāṇaṃ kevatiyaṃ kālaṃ aṃtaraṃ hoi? natthi aṃtaraṃ| evaṃ jāva anaṃtapadesiyāṇaṃ|
eesi ṇaṃ bhaṃte! paramāṇupoggalāṇaṃ savveyāṇaṃ nireyāṇa ya kayare kayarehiṃto appā vā? bahuyā vā? tullā vā? visesāhiyā vā?
goyamā! savvatthovā paramāṇupoggalā savveyā, nireyā asaṃkhejjaguṇā|
eesi ṇaṃ bhaṃte! dupadesiyāṇaṃ khaṃdhāṇaṃ deseyāṇaṃ, savveyāṇaṃ, nireyāṇa ya kayare kayarehiṃto appā vā? bahuyā vā? tullā vā? visesāhiyā vā?
goyamā! savvatthovā dupadesiyā khaṃdhā savveyā, deseyā asaṃkhejjaguṇā, nireyā asaṃkhejjaguṇā| evaṃ jāva asaṃkhejjapadesiyāṇaṃ khaṃdhāṇaṃ|
eesi ṇaṃ bhaṃte! anaṃtapadesiyāṇaṃ khaṃdhāṇaṃ deseyāṇaṃ, savveyāṇaṃ, nireyāṇa ya kayare kayarehiṃto appā vā? bahuyā vā? tullā vā? visesāhiyā vā?
goyamā! savvatthovā anaṃtapadesiyā khaṃdhā savveyā, nireyā anaṃtaguṇā, deseyā anaṃtaguṇā|
eesi ṇaṃ bhaṃte! paramāṇupoggalāṇaṃ, saṃkhejjapadesiyāṇaṃ asaṃkhejjapadesiyāṇa anaṃtapadesiyāṇaṃ ya khaṃdhāṇaṃ deseyāṇaṃ savveyāṇaṃ, nireyāṇaṃ davvaṭṭhayāe, padesaṭṭhayāe, davvaṭṭha-padesaṭṭhayāe kayare kayarehiṃto appā vā? bahuyā vā? tullā vā? visesāhiyā vā?
goyamā! 1. savvatthovā anaṃtapadesiyā khaṃdhā savveyā davvaṭṭhayāe 2. anaṃtapadesiyā khaṃdhā nireyā davvaṭṭhayāe anaṃtaguṇā 3. anaṃtapadesiyā khaṃdhā deseyā davvaṭṭhayāe 4. asaṃkhejjapadesiyā khaṃdhā savveyā davvaṭṭhayāe anaṃtaguṇā 5. saṃkhejjapadesiyā khaṃdhā savveyā davvaṭṭhayāe asaṃkhejjaguṇā 6. paramāṇupoggalā savveyā davvaṭṭhayāe asaṃkhejjaguṇā 7. saṃkhejjapadesiyā khaṃdhā deseyā davvaṭṭhayāe asaṃkhe-jjaguṇā 8. asaṃkhejjapadesiyā khaṃdhā deseyā davvaṭṭhayāe asaṃkhejjaguṇā 9. paramāṇupoggalā nireyā davvaṭṭhayāe asaṃkhejjaguṇā 10. saṃkhejjapadesiyā khaṃdhā nireyā davvaṭṭhayāe saṃkhejjaguṇā 11. asaṃkhejjapadesiyā khaṃdhā nireyā davvaṭṭhayāe asaṃkhejjaguṇā|
padesaṭṭhayāe–savvatthovā anaṃtapadesiyā| evaṃ padesaṭṭhayāe vi, navaraṃ–paramāṇupoggalā apadesaṭṭhayāe bhāṇiyavvā| saṃkhejjapadesiyā khaṃdhā nireyā padesaṭṭhayāe asaṃkhejjaguṇā| sesaṃ taṃ ceva|
davvaṭṭha-padesaṭṭhayāe–1. savvatthovā anaṃtapadesiyā khaṃdhā savveyā davvaṭṭhayāe 2. te ceva padesaṭṭhayāe anaṃtaguṇā 3. anaṃtapadesiyā khaṃdhā nireyā davvaṭṭhayāe anaṃtaguṇā 4. te ceva padesaṭṭhayāe anaṃtaguṇā 5. anaṃtapadesiyā khaṃdhā deseyā davvaṭṭhayāe anaṃtaguṇā 6. te ceva padesaṭṭhayāe anaṃtaguṇā 7. asaṃkhejjapadesiyā khaṃdhā savveyā davvaṭṭhayāe anaṃtaguṇā 8. te ceva padesaṭṭhayāe asaṃkhejjaguṇā 9. saṃkhejjapadesiyā khaṃdhā savveyā davvaṭṭhayāe asaṃkhejjaguṇā 10. te ceva padesaṭṭhayāe asaṃkhejjaguṇā 11. paramāṇupoggalā savveyā davvaṭṭha-apadesaṭṭhayāe asaṃkhejjaguṇā 12. saṃkhejjapadesiyā khaṃdhā deseyā davvaṭṭhayāe asaṃkhejja-guṇā 13. te ceva padesaṭṭhayāe asaṃkhejjaguṇā 14. asaṃkhejjapadesiyā khaṃdhā deseyā davvaṭṭhayāe asaṃkhejjaguṇā 15. te ceva padesaṭṭhayāe asaṃkhejjaguṇā 16. paramāṇupoggalā nireyā davvaṭṭha-apadesaṭṭhayāe asaṃkhejjaguṇā 17. saṃkhejjapadesiyā khaṃdhā nireyā davvaṭṭhayāe saṃkhejjaguṇā 18. te ceva padesaṭṭhayāe saṃkhejjaguṇā 19. asaṃkhejjapadesiyā nireyā davvaṭṭhayāe asaṃkhejjaguṇā 20. te ceva padesaṭṭhayāe asaṃkhejjaguṇā|

"Venerable Sir! Is an ultimate atom-pudgala in motion or motionless?"
"Gautama! Sometimes it is in motion, sometimes motionless. In this way up to an infinite-space-point aggregate."
"Venerable Sir! Are [multiple] ultimate atom-pudgalas in motion or motionless?"
"Gautama! They are both in motion and motionless. In this way up to infinite-space-point aggregates."
"Venerable Sir! How long does an ultimate atom-pudgala remain in motion in terms of time?"
"Gautama! At minimum for one samaya, at maximum for an innumerableth part of an āvalikā."
"Venerable Sir! How long does an ultimate atom-pudgala remain motionless in terms of time?"
"Gautama! At minimum for one samaya, at maximum for an innumerable time. In this way up to an infinite-space-point aggregate."
"Venerable Sir! How long do [multiple] ultimate atom-pudgalas remain in motion in terms of time?"
"Gautama! For all time."
"Venerable Sir! How long do [multiple] ultimate atom-pudgalas remain motionless in terms of time?"
"Gautama! For all time. In this way up to infinite-space-point aggregates."
"Venerable Sir! For how much time is there an interval for an ultimate atom-pudgala being in motion?"
"Gautama! Dependent on the interval of the same state, at minimum for one samaya, at maximum for an innumerable time; dependent on the interval of another state, at minimum for one samaya, at maximum for an innumerable time."
"For how much time is there an interval for [its] being motionless?"
"Gautama! Dependent on the interval of the same state, at minimum for one samaya, at maximum for an innumerableth part of an āvalikā; dependent on the interval of another state, at minimum for one samaya, at maximum for an innumerable time."
"Venerable Sir! For a two-space-point aggregate in motion—the question?"
"Gautama! Dependent on the interval of the same state, at minimum for one samaya, at maximum for an innumerable time; dependent on the interval of another state, at minimum for one samaya, at maximum for infinite time."
"For how much time is there an interval for [its] being motionless?"
"Gautama! Dependent on the interval of the same state, at minimum for one samaya, at maximum for an innumerableth part of an āvalikā; dependent on the interval of another state, at minimum for one samaya, at maximum for infinite time. In this way up to an infinite-space-point aggregate."
"Venerable Sir! For how much time is there an interval for [multiple] ultimate atom-pudgalas in motion?"
"Gautama! There is no interval."
"For how much time is there an interval for [their] being motionless?"
"Gautama! There is no interval. In this way up to infinite-space-point aggregates."
"Venerable Sir! Among these ultimate atom-pudgalas in motion and motionless, which are fewer, more, equal, or specifically greater compared to which?"
"Gautama! Ultimate atom-pudgalas in motion are the fewest; the motionless are innumerably-fold more. In this way up to innumerable-space-point aggregates."
"Venerable Sir! Among these infinite-space-point aggregates in motion and motionless, which are fewer, more, equal, or specifically greater compared to which?"
"Gautama! Infinite-space-point aggregates motionless are the fewest; those in motion are infinitely-fold more."
"Venerable Sir! Among these ultimate atom-pudgalas, numerable-space-point, innumerable-space-point, and infinite-space-point aggregates in motion and motionless, in terms of substance, in terms of space-points, and in terms of substance and space-points, which are fewer, more, equal, or specifically greater compared to which?"
"Gautama! 1. Motionless infinite-space-point aggregates in terms of substance are the fewest. 2. Infinite-space-point aggregates in motion in terms of substance are infinitely-fold more. 3. Ultimate atom-pudgalas in motion in terms of substance are infinitely-fold more. 4. Numerable-space-point aggregates in motion in terms of substance are innumerably-fold more. 5. Innumerable-space-point aggregates in motion in terms of substance are innumerably-fold more. 6. Motionless ultimate atom-pudgalas in terms of substance are innumerably-fold more. 7. Motionless numerable-space-point aggregates in terms of substance are numerably-fold more. 8. Motionless innumerable-space-point aggregates in terms of substance are innumerably-fold more. In terms of space-points it is just the same, with the difference that ultimate atom-pudgalas are to be stated as having no space-points.
Motionless numerable-space-point aggregates in terms of space-points are innumerably-fold more. The rest is just the same.
In terms of substance and space-points: 1. Motionless infinite-space-point aggregates in terms of substance are the fewest. 2. Those very ones in terms of space-points are infinitely-fold more. 3. Infinite-space-point aggregates in motion in terms of substance are infinitely-fold more. 4. Those very ones in terms of space-points are infinitely-fold more. 5. Ultimate atom-pudgalas in motion in terms of substance, having no space-points, are infinitely-fold more. 6. Numerable-space-point aggregates in motion in terms of substance are innumerably-fold more. 7. Those very ones in terms of space-points are innumerably-fold more. 8. Innumerable-space-point aggregates in motion in terms of substance are innumerably-fold more. 9. Those very ones in terms of space-points are innumerably-fold more. 10. Motionless ultimate atom-pudgalas in terms of substance, having no space-points, are innumerably-fold more. 11. Motionless numerable-space-point aggregates in terms of substance are innumerably-fold more. 12. Those very ones in terms of space-points are innumerably-fold more. 13. Motionless innumerable-space-point aggregates in terms of substance are innumerably-fold more. 14. Those very ones in terms of space-points are innumerably-fold more."
"Venerable Sir! Is an ultimate atom-pudgala in partial motion, in total motion, or motionless?"
"Gautama! It is not in partial motion; sometimes it is in total motion, sometimes motionless."
"Venerable Sir! For a two-space-point aggregate—the question?"
"Gautama! Sometimes it is in partial motion, sometimes in total motion, sometimes motionless. In this way up to an infinite-space-point aggregate."
"Venerable Sir! Are [multiple] ultimate atom-pudgalas in partial motion, in total motion, or motionless?"
"Gautama! They are not in partial motion; they are both in total motion and motionless."
"Venerable Sir! For [multiple] two-space-point aggregates—the question?"
"Gautama! They are in partial motion, in total motion, and motionless. In this way up to infinite-space-point aggregates."
"Venerable Sir! How long does an ultimate atom-pudgala remain in total motion in terms of time?"
"Gautama! At minimum for one samaya, at maximum for an innumerableth part of an āvalikā."
"How long does it remain motionless in terms of time?"
"Gautama! At minimum for one samaya, at maximum for an innumerable time."
"Venerable Sir! How long does a two-space-point aggregate remain in partial motion in terms of time?"
"Gautama! At minimum for one samaya, at maximum for an innumerableth part of an āvalikā."
"How long does it remain in total motion in terms of time?"
"Gautama! At minimum for one samaya, at maximum for an innumerableth part of an āvalikā."
"How long does it remain motionless in terms of time?"
"Gautama! At minimum for one samaya, at maximum for an innumerable time.
In this way up to an infinite-space-point aggregate."
"Venerable Sir! How long do [multiple] ultimate atom-pudgalas remain in total motion in terms of time?"
"Gautama! For all time."
"How long do they remain motionless in terms of time? For all time."
"Venerable Sir! How long do two-space-point aggregates remain in partial motion in terms of time? For all time."
"How long do they remain in total motion in terms of time? For all time."
"How long do they remain motionless in terms of time? For all time. In this way up to infinite-space-point aggregates."
"Venerable Sir! For how much time is there an interval for an ultimate atom-pudgala being in total motion?"
"Gautama! Dependent on the interval of the same state, at minimum for one samaya, at maximum for an innumerable time; dependent on the interval of another state, at minimum for one samaya, at maximum just the same."
"For how much time is there an interval for [its] being motionless?"
"Dependent on the interval of the same state, at minimum for one samaya, at maximum for an innumerableth part of an āvalikā; dependent on the interval of another state, at minimum for one samaya, at maximum for an innumerable time."
"Venerable Sir! For a two-space-point aggregate, for how much time is there an interval for [its] being in partial motion?"
"Dependent on the interval of the same state, at minimum for one samaya, at maximum for an innumerable time; dependent on the interval of another state, at minimum for one samaya, at maximum for infinite time."
"For how much time is there an interval for [its] being in total motion? Just the same as for being in partial motion."
"For how much time is there an interval for [its] being motionless?"
"Dependent on the interval of the same state, at minimum for one samaya, at maximum for an innumerableth part of an āvalikā; dependent on the interval of another state, at minimum for one samaya, at maximum for infinite time. In this way up to an infinite-space-point aggregate."
"Venerable Sir! For [multiple] ultimate atom-pudgalas in total motion, for how much time is there an interval? There is no interval."
"For [their] being motionless, for how much time is there an interval? There is no interval."
"Venerable Sir! For two-space-point aggregates in partial motion, for how much time is there an interval? There is no interval."
"For [their] being in total motion, for how much time is there an interval? There is no interval."
"For [their] being motionless, for how much time is there an interval? There is no interval. In this way up to infinite-space-point aggregates."
"Venerable Sir! Among these ultimate atom-pudgalas in total motion and motionless, which are fewer, more, equal, or specifically greater compared to which?"
"Gautama! Ultimate atom-pudgalas in total motion are the fewest; the motionless are innumerably-fold more."
"Venerable Sir! Among these two-space-point aggregates in partial motion, in total motion, and motionless, which are fewer, more, equal, or specifically greater compared to which?"
"Gautama! Two-space-point aggregates in total motion are the fewest; those in partial motion are innumerably-fold more; the motionless are innumerably-fold more. In this way up to innumerable-space-point aggregates."
"Venerable Sir! Among these infinite-space-point aggregates in partial motion, in total motion, and motionless, which are fewer, more, equal, or specifically greater compared to which?"
"Gautama! Infinite-space-point aggregates in total motion are the fewest; the motionless are infinitely-fold more; those in partial motion are infinitely-fold more."
"Venerable Sir! Among these ultimate atom-pudgalas, numerable-space-point, innumerable-space-point, and infinite-space-point aggregates in partial motion, in total motion, and motionless, in terms of substance, in terms of space-points, and in terms of substance and space-points, which are fewer, more, equal, or specifically greater compared to which?"
"Gautama! 1. Infinite-space-point aggregates in total motion in terms of substance are the fewest. 2. Motionless infinite-space-point aggregates in terms of substance are infinitely-fold more. 3. Infinite-space-point aggregates in partial motion in terms of substance [are infinitely-fold more]. 4. Innumerable-space-point aggregates in total motion in terms of substance are infinitely-fold more. 5. Numerable-space-point aggregates in total motion in terms of substance are innumerably-fold more. 6. Ultimate atom-pudgalas in total motion in terms of substance are innumerably-fold more. 7. Numerable-space-point aggregates in partial motion in terms of substance are innumerably-fold more. 8. Innumerable-space-point aggregates in partial motion in terms of substance are innumerably-fold more. 9. Motionless ultimate atom-pudgalas in terms of substance are innumerably-fold more. 10. Motionless numerable-space-point aggregates in terms of substance are numerably-fold more. 11. Motionless innumerable-space-point aggregates in terms of substance are innumerably-fold more.
In terms of space-points—the fewest are infinite-space-point aggregates; in this way in terms of space-points also, with the difference that ultimate atom-pudgalas are to be stated as having no space-points. Motionless numerable-space-point aggregates in terms of space-points are innumerably-fold more. The rest is just the same.
In terms of substance and space-points: 1. Infinite-space-point aggregates in total motion in terms of substance are the fewest. 2. Those very ones in terms of space-points are infinitely-fold more. 3. Motionless infinite-space-point aggregates in terms of substance are infinitely-fold more. 4. Those very ones in terms of space-points are infinitely-fold more. 5. Infinite-space-point aggregates in partial motion in terms of substance are infinitely-fold more. 6. Those very ones in terms of space-points are infinitely-fold more. 7. Innumerable-space-point aggregates in total motion in terms of substance are infinitely-fold more. 8. Those very ones in terms of space-points are innumerably-fold more. 9. Numerable-space-point aggregates in total motion in terms of substance are innumerably-fold more. 10. Those very ones in terms of space-points are innumerably-fold more. 11. Ultimate atom-pudgalas in total motion in terms of substance, having no space-points, are innumerably-fold more. 12. Numerable-space-point aggregates in partial motion in terms of substance are innumerably-fold more. 13. Those very ones in terms of space-points are innumerably-fold more. 14. Innumerable-space-point aggregates in partial motion in terms of substance are innumerably-fold more. 15. Those very ones in terms of space-points are innumerably-fold more. 16. Motionless ultimate atom-pudgalas in terms of substance, having no space-points, are innumerably-fold more. 17. Motionless numerable-space-point aggregates in terms of substance are numerably-fold more. 18. Those very ones in terms of space-points are numerably-fold more. 19. Motionless innumerable-space-point aggregates in terms of substance are innumerably-fold more. 20. Those very ones in terms of space-points are innumerably-fold more."