Viyahapannatti 25.6.912

25.6.912

pulāe ṇaṃ bhaṃte! kiṃ osappiṇikāle hojjā? ussappiṇikāle hojjā? noosappiṇi-noussappiṇikāle vā hojjā?
goyamā! osappiṇikāle vā hojjā, ussappiṇikāle vā hojjā, noosappiṇi-noussappiṇi-kāle vā hojjā|
jai osappiṇikāle hojjā kiṃ susamasusamākāle hojjā? susamākāle hojjā? susama-dussamā-kāle hojjā? dussamasusamākāle hojjā? dussamākāle hojjā? dussamadussamākāle hojjā?
goyamā! jammaṇaṃ paḍucca no susamasusamākāle hojjā, no susamākāle hojjā, susamadussamākāle vā hojjā, dussamasusamākāle vā hojjā, no dussamākāle hojjā, no dussamadussamākāle hojjā| saṃtibhāvaṃ paḍucca no susamasusamākāle hojjā, no susamā-kāle hojjā, susamadussamākāle vā hojjā, dussamasusamākāle vā hojjā, dussamākāle vā hojjā, no dussamadussamākāle hojjā|
jai ussappiṇikāle hojjā kiṃ dussamadussamākāle hojjā? dussamākāle hojjā? dussama-susamākāle hojjā? susamadussamākāle hojjā? susamākāle hojjā? susamasusamākāle hojjā?
goyamā! jammaṇaṃ paḍucca no dussamadussamākāle hojjā, dussamākāle vā hojjā, dussamasusamākāle vā hojjā, susamadussamākāle vā hojjā, no susamākāle hojjā, no susamasusamākāle hojjā| saṃtibhāvaṃ paḍucca no dussamadussamākāle hojjā, no dussamākāle hojjā, dussamasusamākāle vā hojjā, susamadussamākāle vā hojjā, no susamākāle hojjā, no susamasusamākāle hojjā|
jai noosappiṇi-noussappiṇikāle hojjā kiṃ susamasusamāpalibhāge hojjā? susamā-palibhāge hojjā? susamadussamāpalibhāge hojjā? dussamasusamāpalibhāge hojjā?
goyamā! jammaṇa-saṃtibhāvaṃ paḍucca no susamasusamāpalibhāge hojjā, no susamāpalibhāge hojjā, no susamadussamāpalibhāge hojjā, dussamasusamāpalibhāge hojjā|
bause ṇaṃ–pucchā|
goyamā! osappiṇikāle vā hojjā, ussappiṇikāle vā hojjā, noosappiṇi-noussappiṇi-kāle vā hojjā|
jai osappiṇikāle hojjā kiṃ susamasusamākāle hojjā–pucchā|
goyamā! jammaṇa-saṃtibhāvaṃ paḍucca no susamasusamākāle hojjā, no susamākāle hojjā| susamadussamākāle vā hojjā, dussamasusamākāle vā hojjā, dussamākāle vā hojjā, no dussamadussamākāle hojjā| sāharaṇaṃ paḍucca annayaresu samākāle hojjā|
jai ussappiṇikāle hojjā kiṃ dussamadussamākāle hojjā–pucchā|
goyamā! jammaṇaṃ paḍucca no dussamadussamākāle hojjā jaheva pulāe| saṃtibhāvaṃ paḍucca no dussamadussamākāle hojjā, no dussamākāle hojjā| evaṃ saṃtibhāveṇa vi jahā pulāe jāva no susamasusamākāle hojjā| sāharaṇaṃ paḍucca annayaresu samākāle hojjā|
jai noosappiṇi-noussappiṇikāle hojjā–pucchā|
goyamā! jammaṇa-saṃtibhāvaṃ paḍucca no susamasusamāpalibhāge hojjā jaheva pulāe jāva dussamasusamāpalibhāge hojjā| sāharaṇaṃ paḍucca annayaresu palibhāge hojjā| jahā bause|
evaṃ paḍisevaṇākusīle vi| evaṃ kasāyakusīle vi|
niyaṃṭho siṇāo ya jahā pulāo, navaraṃ–etesiṃ abbhahiyaṃ sāharaṇaṃ bhāṇiyavvaṃ| sesaṃ taṃ ceva|

"Venerable Sir, may a pulāka be in a descending cycle period? May he be in an ascending cycle period? Or may he be in a neither-descending-nor-ascending cycle period?"
"Gautama! He may be in a descending cycle period, or he may be in an ascending cycle period, or he may be in a neither-descending-nor-ascending cycle period."
"If he may be in a descending cycle period, may he be in the period of extremely good? May he be in the period of good? May he be in the period of good-bad? May he be in the period of bad-good? May he be in the period of bad? May he be in the period of extremely bad?"
"Gautama! With reference to birth, he may not be in the period of extremely good; he may not be in the period of good; he may be in the period of good-bad, or he may be in the period of bad-good; he may not be in the period of bad; he may not be in the period of extremely bad. With reference to actual existence, he may not be in the period of extremely good; he may not be in the period of good; he may be in the period of good-bad, or he may be in the period of bad-good, or he may be in the period of bad; he may not be in the period of extremely bad."
"If he may be in an ascending cycle period, may he be in the period of extremely bad? May he be in the period of bad? May he be in the period of bad-good? May he be in the period of good-bad? May he be in the period of good? May he be in the period of extremely good?"
"Gautama! With reference to birth, he may not be in the period of extremely bad; he may be in the period of bad, or he may be in the period of bad-good, or he may be in the period of good-bad; he may not be in the period of good; he may not be in the period of extremely good. With reference to actual existence, he may not be in the period of extremely bad; he may not be in the period of bad; he may be in the period of bad-good, or he may be in the period of good-bad; he may not be in the period of good; he may not be in the period of extremely good."
"If he may be in a neither-descending-nor-ascending cycle period, may he be in a fraction corresponding to extremely good? May he be in a fraction corresponding to good? May he be in a fraction corresponding to good-bad? May he be in a fraction corresponding to bad-good?"
"Gautama! With reference to birth and actual existence, he may not be in a fraction corresponding to extremely good; he may not be in a fraction corresponding to good; he may not be in a fraction corresponding to good-bad; he may be in a fraction corresponding to bad-good."
"A bakuśa—" [the same] question.
"Gautama! He may be in a descending cycle period, or he may be in an ascending cycle period, or he may be in a neither-descending-nor-ascending cycle period."
"If he may be in a descending cycle period, may he be in the period of extremely good?"—[the same] question.
"Gautama! With reference to birth and actual existence, he may not be in the period of extremely good; he may not be in the period of good; he may be in the period of good-bad, or he may be in the period of bad-good, or he may be in the period of bad; he may not be in the period of extremely bad. With reference to transference, he may be in any period whatsoever."
"If he may be in an ascending cycle period, may he be in the period of extremely bad?"—[the same] question.
"Gautama! With reference to birth, he may not be in the period of extremely bad, just as with the pulāka. With reference to actual existence, he may not be in the period of extremely bad; he may not be in the period of bad; thus with actual existence also as with the pulāka up to: he may not be in the period of extremely good. With reference to transference, he may be in any period whatsoever."
"If he may be in a neither-descending-nor-ascending cycle period—" [the same] question.
"Gautama! With reference to birth and actual existence, he may not be in a fraction corresponding to extremely good, just as with the pulāka up to: he may be in a fraction corresponding to bad-good. With reference to transference, he may be in any fraction whatsoever. As with the bakuśa,"
"so also the paḍisevaṇā-kusīla; so also the kasāya-kusīla."
"The nirgrantha and the snātaka are as the pulāka, with the only difference that transference is to be stated additionally for them; the rest is just the same."