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Viyahapannatti 25.6.915-918

Viyāhapannatti 25.6.915-918

Language
Ardhamāgadhī Prakrit

25.6.915

pulāgassa ṇaṃ bhaṃte! kevatiyā carittapajjavā pannattā?
goyamā! anaṃtā carittapajjavā pannattā| evaṃ jāva siṇāyassa|
pulāe ṇaṃ bhaṃte! pulāgassa saṭṭhāṇasaṇṇigāsenaṃ carittapajjavehiṃ kiṃ hīne? tulle? abbhahie?
goyamā! siya hīne, siya tulle, siya abbhahie|
jai hīne anaṃtabhāgahīne vā, asaṃkhejjaibhāgahīne vā, saṃkhejjaibhāgahīne vā, saṃkhejjaguṇahīne vā, asaṃkhejjaguṇahīne vā, anaṃtaguṇahīne vā| aha abbhahie anaṃtabhāgamabbhahie vā, asaṃkhejjai-bhāgamabbhahie vā, saṃkhejjabhāgamabbhahie vā, saṃkhejjaguṇamabbhahie vā, asaṃkhejjaguṇamabbhahie vā, anaṃtaguṇamabbhahie vā|
pulāe ṇaṃ bhaṃte! bausassa paraṭṭhāṇasaṇṇigāsenaṃ carittapajjavehiṃ kiṃ hīne? tulle? abbhahie?
goyamā! hīne, no tulle, no abbhahie; anaṃtaguṇahīne| evaṃ paḍisevaṇākusīlassa vi|
kasāyakusīleṇaṃ samaṃ chaṭṭhāṇavaḍie jaheva saṭṭhāṇe| niyaṃṭhassa jahā bausassa| evaṃ siṇāyassa vi|
bause ṇaṃ bhaṃte! pulāgassa paraṭṭhāṇasaṇṇigāsenaṃ carittapajjavehiṃ kiṃ hīne? tulle? abbhahie?
goyamā! no hīne, no tulle, abbhahie–anaṃtaguṇamabbhahie|
bause ṇaṃ bhaṃte! bausassa saṭṭhāṇasaṇṇigāsenaṃ carittapajjavehiṃ–pucchā|
goyamā! siya hīne, siya tulle, siya abbhahie| jai hīne chaṭṭhāṇavaḍie|
bause ṇaṃ bhaṃte! paḍisevaṇākusīlassa paraṭṭhāṇasaṇṇigāsenaṃ carittapajjavehiṃ kiṃ hīne? chaṭṭhāṇavaḍie| evaṃ kasāyakusīlassa vi|
bause ṇaṃ bhaṃte! niyaṃṭhassa paraṭṭhāṇasaṇṇigāsenaṃ carittapajjavehiṃ–pucchā|
goyamā! hīne, no tulle, no abbhahie; anaṃta guṇahīne| evaṃ siṇāyassa vi| paḍisevaṇākusīlassa evaṃ ceva bausavattavvayā bhāṇiyavvā| kasāyakusīlassa esa ceva bausavattavvayā, navaraṃ–pulāeṇa vi samaṃ chaṭṭhāṇavaḍie|
niyaṃṭhe ṇaṃ bhaṃte! pulāgassa paraṭṭhāṇasaṇṇigāsenaṃ carittapajjavehiṃ–pucchā|
goyamā! no hīne, no tulle, abbhahie–anaṃtaguṇamabbhahie| evaṃ jāva kasāyakusīlassa|
niyaṃṭhe ṇaṃ bhaṃte! niyaṃṭhassa saṭṭhāṇasaṇṇigāsenaṃ–pucchā|
goyamā! no hīne, tulle, no abbhahie|
niyaṃṭhassa ṇaṃ bhaṃte! siṇāyassa paraṭṭhāṇasaṇṇigāsenaṃ–pucchā|
goyamā! no hīne, tulle, no abbhahie|
siṇāe ṇaṃ bhaṃte! pulāgassa paraṭṭhāṇasaṇṇigāsenaṃ carittapajjavehiṃ–pucchā|
goyamā! no hīne, no tulle, abbhahie–anaṃtaguṇabbhahie| evaṃ jāva kasāyakusīlassa|
siṇāe ṇaṃ bhaṃte! niyaṃṭhassa paraṭṭhāṇasaṇṇigāsenaṃ–pucchā|
goyamā! no hīne, tulle, no abbhahie|
siṇāe ṇaṃ bhaṃte! siṇāyassa saṭṭhāṇasaṇṇigāsenaṃ–pucchā|
goyamā! no hīne, tulle, no abbhahie|
eesi ṇaṃ bhaṃte! pulāga-bausa-paḍisevaṇākusīla-kasāyakusīla-niyaṃṭha-siṇāyāṇaṃ jahaṇṇukkosa-gāṇaṃ carittapajjavāṇaṃ kayare kayarehiṃto appā vā? bahuyā vā? tullā vā? visesāhiyā vā?
goyamā! 1. pulāgassa kasāyakusīlassa ya eesi ṇaṃ jahannagā carittapajjavā doṇha vi tullā savvatthovā 2. pulāgassa ukko sagā carittapajjavā anaṃtaguṇā 3. bausassa paḍisevaṇākusīlassa ya eesi ṇaṃ jahannagā carittapajjavā doṇha vi tullā anaṃtaguṇā 4. bausassa ukkosagā carittapajjavā anaṃtaguṇā 5. paḍisevaṇākusīlassa ukkosagā carittapajjavā anaṃtaguṇā 6. kasāyakusīlassa ukkosagā carittapajjavā anaṃtaguṇā 7. niyaṃṭhassa siṇāyassa ya etesi ṇaṃ ajahannamaṇukkosagā carittapajjavā doṇha vi tullā anaṃtaguṇā|

"Venerable Sir! How many modes of conduct are declared for a pulāka?"
"Gautama! Infinite modes of conduct are declared. Likewise up to a snātaka."
"Venerable Sir! In comparison with his own category, is a pulāka deficient, equal, or superior in modes of conduct to a pulāka?"
"Gautama! He may be deficient, he may be equal, or he may be superior.
If he is deficient, he is deficient by an infinite fraction, or deficient by an innumerable fraction, or deficient by a numerable fraction, or deficient by a numerable multiple, or deficient by an innumerable multiple, or deficient by an infinite multiple. If he is superior, he is superior by an infinite fraction, or superior by an innumerable fraction, or superior by a numerable fraction, or superior by a numerable multiple, or superior by an innumerable multiple, or superior by an infinite multiple."
"Venerable Sir! In comparison with an external category, is a pulāka deficient, equal, or superior in modes of conduct to a bakuśa?"
"Gautama! He is deficient, not equal, not superior; he is deficient by an infinite multiple. Likewise also regarding a pratisevanākuśīla.
With a kaṣāyakuśīla, it falls into the six positions just as in one's own category. Regarding a nirgrantha, it is just as with a bakuśa. Likewise also regarding a snātaka."
"Venerable Sir! In comparison with an external category, is a bakuśa deficient, equal, or superior in modes of conduct to a pulāka?"
"Gautama! He is not deficient, not equal, but superior—superior by an infinite multiple."
"Venerable Sir! In comparison with his own category, is a bakuśa… in modes of conduct to a bakuśa?"—[this is] the question.
"Gautama! He may be deficient, he may be equal, or he may be superior. If he is deficient, it falls into the six positions."
"Venerable Sir! In comparison with an external category, is a bakuśa deficient in modes of conduct to a pratisevanākuśīla?"
"It falls into the six positions. Likewise also with a kaṣāyakuśīla."
"Venerable Sir! In comparison with an external category, is a bakuśa… in modes of conduct to a nirgrantha?"—[this is] the question.
"Gautama! He is deficient, not equal, not superior; he is deficient by an infinite multiple. Likewise also regarding a snātaka. The account of the bakuśa is to be stated in the very same way for a pratisevanākuśīla. This very account of the bakuśa applies to a kaṣāyakuśīla, with the difference that even with a pulāka it falls into the six positions."
"Venerable Sir! In comparison with an external category, is a nirgrantha… in modes of conduct to a pulāka?"—[this is] the question.
"Gautama! He is not deficient, not equal, but superior—superior by an infinite multiple. Likewise up to a kaṣāyakuśīla."
"Venerable Sir! In comparison with his own category, is a nirgrantha… to a nirgrantha?"—[this is] the question.
"Gautama! He is not deficient, he is equal, and not superior."
"Venerable Sir! In comparison with an external category, is a nirgrantha… to a snātaka?"—[this is] the question.
"Gautama! He is not deficient, he is equal, and not superior."
"Venerable Sir! In comparison with an external category, is a snātaka… in modes of conduct to a pulāka?"—[this is] the question.
"Gautama! He is not deficient, not equal, but superior—superior by an infinite multiple. Likewise up to a kaṣāyakuśīla."
"Venerable Sir! In comparison with an external category, is a snātaka… to a nirgrantha?"—[this is] the question.
"Gautama! He is not deficient, he is equal, and not superior."
"Venerable Sir! In comparison with his own category, is a snātaka… to a snātaka?"—[this is] the question.
"Gautama! He is not deficient, he is equal, and not superior."
"Venerable Sir! Among the minimum and maximum modes of conduct of these pulākas, bakuśas, pratisevanākuśīlas, kaṣāyakuśīlas, nirgranthas, and snātakas, which are fewer, greater, equal, or specifically more compared to which?"
"Gautama! 1. The minimum modes of conduct of these two, the pulāka and the kaṣāyakuśīla, are both equal and fewest of all. 2. The maximum modes of conduct of the pulāka are an infinite multiple. 3. The minimum modes of conduct of these two, the bakuśa and the pratisevanākuśīla, are both equal and an infinite multiple. 4. The maximum modes of conduct of the bakuśa are an infinite multiple. 5. The maximum modes of conduct of the pratisevanākuśīla are an infinite multiple. 6. The maximum modes of conduct of the kaṣāyakuśīla are an infinite multiple. 7. The non-minimum and non-maximum modes of conduct of these two, the nirgrantha and the snātaka, are both equal and an infinite multiple."

English (machine translation) (machine translation)

25.6.916

pulāe ṇaṃ bhaṃte! kiṃ sajogī hojjā? ajogī hojjā?
goyamā! sajogī hojjā, no ajogī hojjā|
jai sajogī hojjā kiṃ manajogī hojjā? vaijogī hojjā? kāyajogī hojjā?
goyamā! maṇajogī vā hojjā, vaijogī vā hojjā, kāyajogī vā hojjā| evaṃ jāva niyaṃṭhe|
siṇāe ṇaṃ–pucchā|
goyamā! sajogī vā hojjā, ajogī vā hojjā| jai sajogī hojjā kiṃ manajogī hojjā–sesaṃ jahā pulāgassa|

"Venerable Sir! Would a pulāka be endowed with activity (sayogī) or devoid of activity (ayogī)?"
"Gautama! He would be endowed with activity, not devoid of activity."
"If he would be endowed with activity, would he be endowed with mental activity, endowed with vocal activity, or endowed with bodily activity?"
"Gautama! He may be endowed with mental activity, or endowed with vocal activity, or endowed with bodily activity. Likewise up to a nirgrantha."
"Regarding a snātaka…"—[this is] the question.
"Gautama! He may be endowed with activity, or he may be devoid of activity. If he would be endowed with activity, would he be endowed with mental activity… the rest is as with a pulāka."

English (machine translation) (machine translation)

25.6.917

pulāe ṇaṃ bhaṃte! kiṃ sāgārovautte hojjā? anāgārovautte hojjā?
goyamā! sāgārovautte vā hojjā, anāgārovautte vā hojjā| evaṃ jāva siṇāe|

"Venerable Sir! Would a pulāka be engaged in determinate awareness (sākāra-upayoga) or engaged in indeterminate awareness (anākāra-upayoga)?"
"Gautama! He may be engaged in determinate awareness, or he may be engaged in indeterminate awareness. Likewise up to a snātaka."

English (machine translation) (machine translation)

25.6.918

pulāe ṇaṃ bhaṃte! sakasāyī hojjā? akasāyī hojjā?
goyamā! sakasāyī hojjā, no akasāyī hojjā|
jai sakasāyī hojjā, se ṇaṃ bhaṃte! katisu kasāesu hojjā?
goyamā! causu koha-māna-māyā-lobhesu hojjā| evaṃ bause vi| evaṃ paḍisevaṇākusīle vi|
kasāyakusīle ṇaṃ–pucchā|
goyamā! sakasāyī hojjā, no akasāyī hojjā|
jai sakasāyī hojjā, se ṇaṃ bhaṃte! katisu kasāesu hojjā?
goyamā! causu vā tisu vā dosu vā egammi vā hojjā|
causu homāṇe causu saṃjalaṇakoha-māna-māyā-lobhesu hojjā,
tisu homāṇe tisu saṃjalaṇamāna-māyā-lobhesu hojjā,
dosu homāṇe saṃjalaṇamāyā-lobhesu hojjā, egammi homāṇe saṃjalaṇalobhe hojjā|
niyaṃṭhe ṇaṃ–pucchā|
goyamā! no sakasāyī hojjā, akasāyī hojjā|
jai akasāyī hojjā kiṃ uvasaṃtakasāyī hojjā? khīṇakasāyī hojjā?
goyamā! uvasaṃtakasāyī vā hojjā, khīṇakasāyī vā hojjā| siṇāe evaṃ ceva, navaraṃ–no uvasaṃtakasāyī hojjā, khīṇakasāyī hojjā|

"Venerable Sir! Would a pulāka be with passions (sakaṣāyī) or without passions (akaṣāyī)?"
"Gautama! He would be with passions, not without passions."
"If he would be with passions, Venerable Sir, in how many passions would he be?"
"Gautama! He would be in the four: anger, pride, deceit, and greed. Likewise also a bakuśa. Likewise also a pratisevanākuśīla."
"Regarding a kaṣāyakuśīla…"—[this is] the question.
"Gautama! He would be with passions, not without passions."
"If he would be with passions, Venerable Sir, in how many passions would he be?"
"Gautama! He may be in four, or in three, or in two, or in one.
Being in four, he would be in four: gleaming anger, pride, deceit, and greed;
being in three, he would be in three: gleaming pride, deceit, and greed;
being in two, he would be in gleaming deceit and greed; being in one, he would be in gleaming greed."
"Regarding a nirgrantha…"—[this is] the question.
"Gautama! He would not be with passions, he would be without passions."
"If he would be without passions, would he be one whose passions are calmed (upaśāntakaṣāyī) or one whose passions are destroyed (kṣīṇakaṣāyī)?"
"Gautama! He may be one whose passions are calmed, or he may be one whose passions are destroyed. A snātaka is in the very same way, with the difference that he would not be one whose passions are calmed, but one whose passions are destroyed."

English (machine translation) (machine translation)

Translations (3)

Commentaries (2)