Viyahapannatti 25.6.915

25.6.915

pulāgassa ṇaṃ bhaṃte! kevatiyā carittapajjavā pannattā?
goyamā! anaṃtā carittapajjavā pannattā| evaṃ jāva siṇāyassa|
pulāe ṇaṃ bhaṃte! pulāgassa saṭṭhāṇasaṇṇigāsenaṃ carittapajjavehiṃ kiṃ hīne? tulle? abbhahie?
goyamā! siya hīne, siya tulle, siya abbhahie|
jai hīne anaṃtabhāgahīne vā, asaṃkhejjaibhāgahīne vā, saṃkhejjaibhāgahīne vā, saṃkhejjaguṇahīne vā, asaṃkhejjaguṇahīne vā, anaṃtaguṇahīne vā| aha abbhahie anaṃtabhāgamabbhahie vā, asaṃkhejjai-bhāgamabbhahie vā, saṃkhejjabhāgamabbhahie vā, saṃkhejjaguṇamabbhahie vā, asaṃkhejjaguṇamabbhahie vā, anaṃtaguṇamabbhahie vā|
pulāe ṇaṃ bhaṃte! bausassa paraṭṭhāṇasaṇṇigāsenaṃ carittapajjavehiṃ kiṃ hīne? tulle? abbhahie?
goyamā! hīne, no tulle, no abbhahie; anaṃtaguṇahīne| evaṃ paḍisevaṇākusīlassa vi|
kasāyakusīleṇaṃ samaṃ chaṭṭhāṇavaḍie jaheva saṭṭhāṇe| niyaṃṭhassa jahā bausassa| evaṃ siṇāyassa vi|
bause ṇaṃ bhaṃte! pulāgassa paraṭṭhāṇasaṇṇigāsenaṃ carittapajjavehiṃ kiṃ hīne? tulle? abbhahie?
goyamā! no hīne, no tulle, abbhahie–anaṃtaguṇamabbhahie|
bause ṇaṃ bhaṃte! bausassa saṭṭhāṇasaṇṇigāsenaṃ carittapajjavehiṃ–pucchā|
goyamā! siya hīne, siya tulle, siya abbhahie| jai hīne chaṭṭhāṇavaḍie|
bause ṇaṃ bhaṃte! paḍisevaṇākusīlassa paraṭṭhāṇasaṇṇigāsenaṃ carittapajjavehiṃ kiṃ hīne? chaṭṭhāṇavaḍie| evaṃ kasāyakusīlassa vi|
bause ṇaṃ bhaṃte! niyaṃṭhassa paraṭṭhāṇasaṇṇigāsenaṃ carittapajjavehiṃ–pucchā|
goyamā! hīne, no tulle, no abbhahie; anaṃta guṇahīne| evaṃ siṇāyassa vi| paḍisevaṇākusīlassa evaṃ ceva bausavattavvayā bhāṇiyavvā| kasāyakusīlassa esa ceva bausavattavvayā, navaraṃ–pulāeṇa vi samaṃ chaṭṭhāṇavaḍie|
niyaṃṭhe ṇaṃ bhaṃte! pulāgassa paraṭṭhāṇasaṇṇigāsenaṃ carittapajjavehiṃ–pucchā|
goyamā! no hīne, no tulle, abbhahie–anaṃtaguṇamabbhahie| evaṃ jāva kasāyakusīlassa|
niyaṃṭhe ṇaṃ bhaṃte! niyaṃṭhassa saṭṭhāṇasaṇṇigāsenaṃ–pucchā|
goyamā! no hīne, tulle, no abbhahie|
niyaṃṭhassa ṇaṃ bhaṃte! siṇāyassa paraṭṭhāṇasaṇṇigāsenaṃ–pucchā|
goyamā! no hīne, tulle, no abbhahie|
siṇāe ṇaṃ bhaṃte! pulāgassa paraṭṭhāṇasaṇṇigāsenaṃ carittapajjavehiṃ–pucchā|
goyamā! no hīne, no tulle, abbhahie–anaṃtaguṇabbhahie| evaṃ jāva kasāyakusīlassa|
siṇāe ṇaṃ bhaṃte! niyaṃṭhassa paraṭṭhāṇasaṇṇigāsenaṃ–pucchā|
goyamā! no hīne, tulle, no abbhahie|
siṇāe ṇaṃ bhaṃte! siṇāyassa saṭṭhāṇasaṇṇigāsenaṃ–pucchā|
goyamā! no hīne, tulle, no abbhahie|
eesi ṇaṃ bhaṃte! pulāga-bausa-paḍisevaṇākusīla-kasāyakusīla-niyaṃṭha-siṇāyāṇaṃ jahaṇṇukkosa-gāṇaṃ carittapajjavāṇaṃ kayare kayarehiṃto appā vā? bahuyā vā? tullā vā? visesāhiyā vā?
goyamā! 1. pulāgassa kasāyakusīlassa ya eesi ṇaṃ jahannagā carittapajjavā doṇha vi tullā savvatthovā 2. pulāgassa ukko sagā carittapajjavā anaṃtaguṇā 3. bausassa paḍisevaṇākusīlassa ya eesi ṇaṃ jahannagā carittapajjavā doṇha vi tullā anaṃtaguṇā 4. bausassa ukkosagā carittapajjavā anaṃtaguṇā 5. paḍisevaṇākusīlassa ukkosagā carittapajjavā anaṃtaguṇā 6. kasāyakusīlassa ukkosagā carittapajjavā anaṃtaguṇā 7. niyaṃṭhassa siṇāyassa ya etesi ṇaṃ ajahannamaṇukkosagā carittapajjavā doṇha vi tullā anaṃtaguṇā|

"Venerable Sir! How many modes of conduct are declared for a pulāka?"
"Gautama! Infinite modes of conduct are declared. Likewise up to a snātaka."
"Venerable Sir! In comparison with his own category, is a pulāka deficient, equal, or superior in modes of conduct to a pulāka?"
"Gautama! He may be deficient, he may be equal, or he may be superior.
If he is deficient, he is deficient by an infinite fraction, or deficient by an innumerable fraction, or deficient by a numerable fraction, or deficient by a numerable multiple, or deficient by an innumerable multiple, or deficient by an infinite multiple. If he is superior, he is superior by an infinite fraction, or superior by an innumerable fraction, or superior by a numerable fraction, or superior by a numerable multiple, or superior by an innumerable multiple, or superior by an infinite multiple."
"Venerable Sir! In comparison with an external category, is a pulāka deficient, equal, or superior in modes of conduct to a bakuśa?"
"Gautama! He is deficient, not equal, not superior; he is deficient by an infinite multiple. Likewise also regarding a pratisevanākuśīla.
With a kaṣāyakuśīla, it falls into the six positions just as in one's own category. Regarding a nirgrantha, it is just as with a bakuśa. Likewise also regarding a snātaka."
"Venerable Sir! In comparison with an external category, is a bakuśa deficient, equal, or superior in modes of conduct to a pulāka?"
"Gautama! He is not deficient, not equal, but superior—superior by an infinite multiple."
"Venerable Sir! In comparison with his own category, is a bakuśa… in modes of conduct to a bakuśa?"—[this is] the question.
"Gautama! He may be deficient, he may be equal, or he may be superior. If he is deficient, it falls into the six positions."
"Venerable Sir! In comparison with an external category, is a bakuśa deficient in modes of conduct to a pratisevanākuśīla?"
"It falls into the six positions. Likewise also with a kaṣāyakuśīla."
"Venerable Sir! In comparison with an external category, is a bakuśa… in modes of conduct to a nirgrantha?"—[this is] the question.
"Gautama! He is deficient, not equal, not superior; he is deficient by an infinite multiple. Likewise also regarding a snātaka. The account of the bakuśa is to be stated in the very same way for a pratisevanākuśīla. This very account of the bakuśa applies to a kaṣāyakuśīla, with the difference that even with a pulāka it falls into the six positions."
"Venerable Sir! In comparison with an external category, is a nirgrantha… in modes of conduct to a pulāka?"—[this is] the question.
"Gautama! He is not deficient, not equal, but superior—superior by an infinite multiple. Likewise up to a kaṣāyakuśīla."
"Venerable Sir! In comparison with his own category, is a nirgrantha… to a nirgrantha?"—[this is] the question.
"Gautama! He is not deficient, he is equal, and not superior."
"Venerable Sir! In comparison with an external category, is a nirgrantha… to a snātaka?"—[this is] the question.
"Gautama! He is not deficient, he is equal, and not superior."
"Venerable Sir! In comparison with an external category, is a snātaka… in modes of conduct to a pulāka?"—[this is] the question.
"Gautama! He is not deficient, not equal, but superior—superior by an infinite multiple. Likewise up to a kaṣāyakuśīla."
"Venerable Sir! In comparison with an external category, is a snātaka… to a nirgrantha?"—[this is] the question.
"Gautama! He is not deficient, he is equal, and not superior."
"Venerable Sir! In comparison with his own category, is a snātaka… to a snātaka?"—[this is] the question.
"Gautama! He is not deficient, he is equal, and not superior."
"Venerable Sir! Among the minimum and maximum modes of conduct of these pulākas, bakuśas, pratisevanākuśīlas, kaṣāyakuśīlas, nirgranthas, and snātakas, which are fewer, greater, equal, or specifically more compared to which?"
"Gautama! 1. The minimum modes of conduct of these two, the pulāka and the kaṣāyakuśīla, are both equal and fewest of all. 2. The maximum modes of conduct of the pulāka are an infinite multiple. 3. The minimum modes of conduct of these two, the bakuśa and the pratisevanākuśīla, are both equal and an infinite multiple. 4. The maximum modes of conduct of the bakuśa are an infinite multiple. 5. The maximum modes of conduct of the pratisevanākuśīla are an infinite multiple. 6. The maximum modes of conduct of the kaṣāyakuśīla are an infinite multiple. 7. The non-minimum and non-maximum modes of conduct of these two, the nirgrantha and the snātaka, are both equal and an infinite multiple."