Viyahapannatti 25.6.935

25.6.935

pulāyā ṇaṃ bhaṃte! egasamaeṇaṃ kevatiyā hojjā?
goyamā! paḍivajjamāṇae paḍucca siya atthi, siya natthi| jai atthi jahanneṇaṃ ekko vā do vā tinni vā, ukkoseṇaṃ sayapuhattaṃ|
puvvapaḍivaṇṇae paḍucca siya atthi, siya natthi| jai atthi jahanneṇaṃ ekko vā do vā tinni vā, ukkoseṇaṃ sahassapuhattaṃ|
bausā ṇaṃ bhaṃte! egasamaeṇaṃ–pucchā|
goyamā! paḍivajjamāṇae paḍucca siya atthi, siya natthi| jai atthi jahanneṇaṃ ekko vā do vā tinni vā, ukkoseṇaṃ sayapuhattaṃ puvvapaḍivaṇṇae paḍucca jahanneṇaṃ koḍisayapuhattaṃ, ukkoseṇa vi koḍisayapuhattaṃ| evaṃ paḍisevaṇākusīle vi|
kasāyakusīlāṇaṃ–pucchā|
goyamā! paḍivajjamāṇae paḍucca siya atthi, siya natthi| jai atthi jahanneṇaṃ ekko vā do vā tinni vā, ukkoseṇaṃ sahassapuhattaṃ| puvvapaḍivaṇṇae paḍucca jahanneṇaṃ koḍisahassapuhattaṃ, ukkoseṇa vi koḍisahassapuhattaṃ|
niyaṃṭhāṇaṃ–pucchā|
goyamā! paḍivajjamāṇae paḍucca siya atthi, siya natthi|
jai atthi jahanneṇaṃ ekko vā do vā tinni vā, ukkoseṇaṃ bāvaṭṭhaṃ sattaṃ–aṭṭhasayaṃ khavagāṇaṃ, cauppannaṃ uvasāmagāṇaṃ|
puvvapaḍivaṇṇae paḍucca siya atthi, siya natthi| jai atthi jahanneṇaṃ ekko vā do vā tinni vā, ukkoseṇaṃ sayapuhattaṃ|
siṇāyāṇaṃ–pucchā|
goyamā! paḍivajjamāṇae paḍucca siya atthi, siya natthi| jai atthi jahanneṇaṃ ekko vā do vā tinni vā, ukkoseṇaṃ aṭṭhasattaṃ puvvapaḍivaṇṇae paḍucca jahanneṇaṃ koḍipuhattaṃ, ukkoseṇa vi koḍipuhattaṃ|
eesi ṇaṃ bhaṃte! pulāga-bausa-paḍisevaṇākusīla-kasāyakusīla-niyaṃṭha-siṇāyāṇa kayare kayarehiṃto appā vā? bahuyā vā? tullā vā? visesāhiyā vā?
goyamā! savvatthovā niyaṃṭhā, pulāgā saṃkhejjaguṇā, siṇāyā saṃkhejjaguṇā, bausā saṃkhejjaguṇā, paḍisevaṇākusīlā saṃkhejjaguṇā, kasāyakusīlā saṃkhejjaguṇā|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti jāva viharai|

“Venerable Sir! How many pulākas might there be at one time?”
“Gautama! With reference to one who is attaining [it], sometimes there are, sometimes there are not. If there are, at minimum one, or two, or three; at maximum a plurality of hundreds.
With reference to one who has previously attained [it], sometimes there are, sometimes there are not. If there are, at minimum one, or two, or three; at maximum a plurality of thousands.
“Venerable Sir! The bakuśas at one time—” [the question].
“Gautama! With reference to one who is attaining [it], sometimes there are, sometimes there are not. If there are, at minimum one, or two, or three; at maximum a plurality of hundreds. With reference to one who has previously attained [it], at minimum a plurality of hundreds of koṭis, at maximum also a plurality of hundreds of koṭis. Likewise also the paḍisevaṇā-kusīla.
Regarding the kasāya-kusīlas—” [the question].
“Gautama! With reference to one who is attaining [it], sometimes there are, sometimes there are not. If there are, at minimum one, or two, or three; at maximum a plurality of thousands. With reference to one who has previously attained [it], at minimum a plurality of thousands of koṭis, at maximum also a plurality of thousands of koṭis.
Regarding the nirgranthas—” [the question].
“Gautama! With reference to one who is attaining [it], sometimes there are, sometimes there are not.
If there are, at minimum one, or two, or three; at maximum one hundred and sixty-two—one hundred and eight for those on the ladder of destruction, fifty-four for those on the ladder of appeasement.
With reference to one who has previously attained [it], sometimes there are, sometimes there are not. If there are, at minimum one, or two, or three; at maximum a plurality of hundreds.
Regarding the snātakas—” [the question].
“Gautama! With reference to one who is attaining [it], sometimes there are, sometimes there are not. If there are, at minimum one, or two, or three; at maximum one hundred and eight. With reference to one who has previously attained [it], at minimum a plurality of koṭis, at maximum also a plurality of koṭis.
“Venerable Sir! Among these pulākas, bakuśas, paḍisevaṇā-kusīlas, kasāya-kusīlas, nirgranthas, and snātakas, which are fewer, or more, or equal, or especially greater than which?”
“Gautama! The nirgranthas are the fewest of all; the pulākas are countably times more; the snātakas are countably times more; the bakuśas are countably times more; the paḍisevaṇā-kusīlas are countably times more; the kasāya-kusīlas are countably times more.”
“That is so, Venerable Sir! That is so, Venerable Sir!”—and so on, until he continues [his practice].