Viyahapannatti 25.7.950

25.7.950

sāmāiyasaṃjae ṇaṃ bhaṃte! sāmāiyasaṃjayattaṃ jahamāṇe kiṃ jahati? kiṃ uvasaṃpajjati?
goyamā! sāmāiyasaṃjayattaṃ jahati| chedovaṭṭhāvaṇiyasaṃjayaṃ vā, suhumasaṃparāgasaṃjayaṃ vā, asaṃjamaṃ vā, saṃjamāsaṃjamaṃ vā uvasaṃpa-jjati|
cheovaṭṭhāvaṇie–pucchā|
goyamā! cheovaṭṭhāvaṇiyasaṃjayattaṃ jahati| sāmāiyasaṃjayaṃ vā, parihāravisuddhiyasaṃjayaṃ vā, suhuma-saṃparāgasaṃjayaṃ vā asaṃjamaṃ vā, saṃjamāsaṃjamaṃ vā uvasaṃpajjati|
parihāravisuddhie–pucchā|
goyamā! parihāravisuddhiyasaṃjayattaṃ jahati| chedovaṭṭhāvaṇiyasaṃjayaṃ vā asaṃjamaṃ vā uvasaṃpajjati|
suhumasaṃparāe–pucchā|
goyamā! suhumasaṃparāyasaṃjayattaṃ jahati| sāmāiyasaṃjayaṃ vā, cheovaṭṭhāvaṇiya-saṃjayaṃ vā, ahakkhāyasaṃjayaṃ vā, asaṃjamaṃ vā uvasaṃpajjai|
ahakkhāyasaṃjae–pucchā|
goyamā! ahakkhāyasaṃjayattaṃ jahati| suhumasaṃparāgasaṃjayaṃ vā, asaṃjamaṃ vā, siddhigatiṃ vā uvasaṃpajjai|

“Venerable Sir! When one restrained with sāmāyika abandons the state of being restrained with sāmāyika, what does he abandon? What does he enter into?”
“Gautama! He abandons the state of being restrained with sāmāyika. He enters into [the state of being] restrained with chedopasthāpanīya, or restrained with sūkṣmasamparāya, or non-restraint, or restraint-and-non-restraint.
[As for] one [restrained with] chedopasthāpanīya—the question [is the same].
Gautama! He abandons the state of being restrained with chedopasthāpanīya. He enters into [the state of being] restrained with sāmāyika, or restrained with parihāraviśuddhi, or restrained with sūkṣmasamparāya, or non-restraint, or restraint-and-non-restraint.
[As for] one [restrained with] parihāraviśuddhi—the question [is the same].
Gautama! He abandons the state of being restrained with parihāraviśuddhi. He enters into [the state of being] restrained with chedopasthāpanīya, or non-restraint.
[As for] one [restrained with] sūkṣmasamparāya—the question [is the same].
Gautama! He abandons the state of being restrained with sūkṣmasamparāya. He enters into [the state of being] restrained with sāmāyika, or restrained with chedopasthāpanīya, or restrained with yathākhyāta, or non-restraint.
[As for] one restrained with yathākhyāta—the question [is the same].
Gautama! He abandons the state of being restrained with yathākhyāta. He enters into [the state of being] restrained with sūkṣmasamparāya, or non-restraint, or the destiny of liberation.”