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Viyahapannatti 28.1: Uddeśaka 1: thī 11

Viyāhapannatti 28.1

Language
Ardhamāgadhī Prakrit

Uddeśaka 1: thī 11

28.1.992

jīvā ṇaṃ bhaṃte! pāvaṃ kammaṃ kahiṃ samajjiṇiṃsu? kahiṃ samāyariṃsu?
goyamā! 1. savve vi tāva tirikkhajoṇiesu hojjā 2. ahavā tirikkhajoṇiesu ya neraiesu ya hojjā 3. ahavā tirikkha-joṇiesu ya manussesu ya hojjā 4. ahavā tirikkhajoṇiesu ya devesu ya hojjā 5. ahavā tirikkhajoṇiesu ya neraiesu ya manussesu ya hojjā 6. ahavā tirikkha-joṇiesu ya neraiesu ya devesu ya hojjā 7. ahavā tirikkhajoṇiesu ya manussesu ya devesu ya hojjā 8. ahavā tirikkhajoṇiesu ya neraiesu ya manussesu ya devesu ya hojjā|
salessā ṇaṃ bhaṃte! jīvā pāvaṃ kammaṃ kahiṃ samajjiṇiṃsu? kahiṃ samāyariṃsu? evaṃ ceva| evaṃ kaṇhalessā jāva alessā| kaṇhapakkhiyā, sukkapakkhiyā| evaṃ jāva anāgārovauttā|
neraiyā ṇaṃ bhaṃte! pāvaṃ kammaṃ kahiṃ samajjiṇiṃsu? kahiṃ samāyariṃsu?
goyamā! savve vi tāva tirikkhajoṇiesu hojjā, evaṃ ceva aṭṭha bhaṃgā bhāṇiyavvā| evaṃ savvattha aṭṭhabhaṃgā jāva anāgārovau-ttatti| evaṃ jāva vemāṇiyāṇaṃ| evaṃ nāṇāvaraṇijjeṇa vi daṃḍao| evaṃ jāva aṃtarāieṇaṃ| evaṃ ee jīvādīyā vemāniyapajjavasāṇā nava daṃḍagā bhavaṃti|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti jāva viharai|

"Venerable Sir, where did jīvas amass evil karma? Where did they commit it?"
"Gautama, 1. They could all have been in animal forms. 2. Or they could have been in animal forms and among inhabitants of hell. 3. Or they could have been in animal forms and among humans. 4. Or they could have been in animal forms and among deities. 5. Or they could have been in animal forms, among inhabitants of hell, and among humans. 6. Or they could have been in animal forms, among inhabitants of hell, and among deities. 7. Or they could have been in animal forms, among humans, and among deities. 8. Or they could have been in animal forms, among inhabitants of hell, among humans, and among deities.
"Venerable Sir, where did jīvas with lesyā amass evil karma? Where did they commit it?" Just so. Thus for those with black lesyā up to those without lesyā; those of the dark half up to those of the bright half; thus up to those endowed with formless cognitive application.
"Venerable Sir, where did inhabitants of hell amass evil karma? Where did they commit it?"
"Gautama, they could all have been in animal forms—just so the eight alternatives must be spoken. Thus everywhere eight alternatives up to those endowed with formless cognitive application. Thus up to the Vaimānikas. Thus also a standard set for knowledge-obscuring [karma]; thus up to obstructive [karma]. Thus these constitute nine standard sets beginning with jīvas and ending with the Vaimānikas."
"That is so, Venerable Sir! That is so, Venerable Sir!"—and so on, until he wanders [on].

English (machine translation) (machine translation)

28.1.993

anaṃtarovavannagā ṇaṃ bhaṃte! neraiyā pāvaṃ kammaṃ kahiṃ samajjiṇiṃsu? kahiṃ samāyariṃsu?
goyamā! savve vi tāva tirikkhajoṇiesu hojjā, evaṃ ettha vi aṭṭha bhaṃgā| evaṃ anaṃtarovavannagāṇaṃ neraiyāīṇaṃ jassa jaṃ atthi lesādīyaṃ anāgārovaogapajjavasāṇaṃ taṃ savvaṃ eyāe bhayaṇāe bhāṇiyavvaṃ jāva vemāṇiyāṇaṃ, navaraṃ–anaṃtaresu je parihariyavvā te jahā baṃdhisae tahā ihaṃ pi| evaṃ nāṇāvaraṇijjeṇa vi daṃḍao| evaṃ jāva aṃtarāieṇaṃ niravasesaṃ| eso vi navadaṃḍagasaṃgahio uddesao bhāṇiyavvo| sevaṃ bhaṃte! sevaṃ bhaṃte! tti|

“Venerable Sir! Where did immediately reborn inhabitants of hell accumulate evil karma? Where did they perform it?”
“Gautama! All of them might have been in the animal-born [state]; thus here too there are eight alternatives. In this manner, for immediately reborn [beings], from inhabitants of hell onwards, whatever [attribute] belongs to whichever—beginning with lesyā up to formless application—all that should be stated according to this distribution up to the Vaimānikas; with the exception that those which are to be excluded among the immediately reborn should be excluded here as in the Śataka on Binding. In this manner, there is a series of twenty-four places with knowledge-obscuring [karma] as well. Thus completely up to obstructive [karma]. This uddeśaka also should be spoken as comprehending the nine series of twenty-four places. “Truly so, Venerable Sir! Truly so, Venerable Sir!”—[he said].

English (machine translation) (machine translation)

28.1.994

evaṃ eeṇaṃ kameṇaṃ jaheva baṃdhisae uddesagāṇaṃ parivāḍī taheva ihaṃ pi aṭṭhasu bhaṃgesu neyavvā, navaraṃ–jāṇiyavvaṃ jaṃ jassa atthi taṃ tassa bhāṇiyavvaṃ jāva acarimuddeso| savve vi ee ekkārasa uddesagā|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti jāva viharai|

In this manner, following this sequence, just as the order of uddeśakas is in the Śataka on Binding, exactly so it should be understood here too in the eight alternatives, with the exception that what belongs to each should be stated for that one, up to the penultimate uddeśaka. All these together make eleven uddeśakas.
“Truly so, Venerable Sir! Truly so, Venerable Sir!”—[Gautama] up to went about.

English (machine translation) (machine translation)

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