Viyahapannatti 28.1.992

28.1.992

jīvā ṇaṃ bhaṃte! pāvaṃ kammaṃ kahiṃ samajjiṇiṃsu? kahiṃ samāyariṃsu?
goyamā! 1. savve vi tāva tirikkhajoṇiesu hojjā 2. ahavā tirikkhajoṇiesu ya neraiesu ya hojjā 3. ahavā tirikkha-joṇiesu ya manussesu ya hojjā 4. ahavā tirikkhajoṇiesu ya devesu ya hojjā 5. ahavā tirikkhajoṇiesu ya neraiesu ya manussesu ya hojjā 6. ahavā tirikkha-joṇiesu ya neraiesu ya devesu ya hojjā 7. ahavā tirikkhajoṇiesu ya manussesu ya devesu ya hojjā 8. ahavā tirikkhajoṇiesu ya neraiesu ya manussesu ya devesu ya hojjā|
salessā ṇaṃ bhaṃte! jīvā pāvaṃ kammaṃ kahiṃ samajjiṇiṃsu? kahiṃ samāyariṃsu? evaṃ ceva| evaṃ kaṇhalessā jāva alessā| kaṇhapakkhiyā, sukkapakkhiyā| evaṃ jāva anāgārovauttā|
neraiyā ṇaṃ bhaṃte! pāvaṃ kammaṃ kahiṃ samajjiṇiṃsu? kahiṃ samāyariṃsu?
goyamā! savve vi tāva tirikkhajoṇiesu hojjā, evaṃ ceva aṭṭha bhaṃgā bhāṇiyavvā| evaṃ savvattha aṭṭhabhaṃgā jāva anāgārovau-ttatti| evaṃ jāva vemāṇiyāṇaṃ| evaṃ nāṇāvaraṇijjeṇa vi daṃḍao| evaṃ jāva aṃtarāieṇaṃ| evaṃ ee jīvādīyā vemāniyapajjavasāṇā nava daṃḍagā bhavaṃti|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti jāva viharai|

"Venerable Sir, where did jīvas amass evil karma? Where did they commit it?"
"Gautama, 1. They could all have been in animal forms. 2. Or they could have been in animal forms and among inhabitants of hell. 3. Or they could have been in animal forms and among humans. 4. Or they could have been in animal forms and among deities. 5. Or they could have been in animal forms, among inhabitants of hell, and among humans. 6. Or they could have been in animal forms, among inhabitants of hell, and among deities. 7. Or they could have been in animal forms, among humans, and among deities. 8. Or they could have been in animal forms, among inhabitants of hell, among humans, and among deities.
"Venerable Sir, where did jīvas with lesyā amass evil karma? Where did they commit it?" Just so. Thus for those with black lesyā up to those without lesyā; those of the dark half up to those of the bright half; thus up to those endowed with formless cognitive application.
"Venerable Sir, where did inhabitants of hell amass evil karma? Where did they commit it?"
"Gautama, they could all have been in animal forms—just so the eight alternatives must be spoken. Thus everywhere eight alternatives up to those endowed with formless cognitive application. Thus up to the Vaimānikas. Thus also a standard set for knowledge-obscuring [karma]; thus up to obstructive [karma]. Thus these constitute nine standard sets beginning with jīvas and ending with the Vaimānikas."
"That is so, Venerable Sir! That is so, Venerable Sir!"—and so on, until he wanders [on].