Viyahapannatti 3.1.153-155

“If, Venerable Sir, the sāmānika gods of Camara, the Indra of the Asuras, the king of the Asuras, have such great supernatural power up to are capable of transforming thus much, how great is the supernatural power of the trāyastriṃśa gods of Camara, the Indra of the Asuras, the king of the Asuras?”
“The trāyastriṃśa gods are to be understood as being like the sāmānikas. The lokapālas likewise; with the only difference that enumerable continents and oceans should be stated.”
“If, Venerable Sir, the lokapāla gods of Camara, the Indra of the Asuras, the king of the Asuras, have such great supernatural power up to are capable of transforming thus much, how great is the supernatural power up to how much are they capable of transforming of the chief queens, the goddesses of Camara, the Indra of the Asuras, the king of the Asuras?”
“Gautama! The chief queens, the goddesses of Camara, the Indra of the Asuras, the king of the Asuras, have great supernatural power up to great majesty. There, they possess their respective abodes, their respective thousands of sāmānikas, their respective senior female attendants, and their respective assemblies up to they possess such great supernatural power. The rest without exception is just like that of the lokapālas.”
“So it is, Venerable Sir! So it is, Venerable Sir!”

The second Gautama [Agnibhūti] venerates and bows down to the ascetic, the Lord Mahāvīra. Having venerated and bowed down, he approaches where the third Gautama, the homeless ascetic Vāyubhūti, is. Having approached, he speaks thus to the third Gautama, the homeless ascetic Vāyubhūti: “Indeed, Gautama, Camara, the Indra of the Asuras, the king of the Asuras, has such great supernatural power...” and all this should be understood without omission as an unasked exposition up to the end of the statement regarding the chief queens.
Then that third Gautama, the homeless ascetic Vāyubhūti, does not believe, does not trust, does not accept this matter as spoken, stated, made known, and expounded by the second Gautama, the homeless ascetic Agnibhūti. Not believing, not trusting, and not accepting this matter, he rises from his seat. Having risen, he approaches where the ascetic, the Lord Mahāvīra, is up to attending upon him, speaks thus:
“Indeed, Venerable Sir, the second Gautama, the homeless ascetic Agnibhūti, spoke, stated, made known, and expounded to me thus: ‘Indeed, Gautama, Camara, the Indra of the Asuras, the king of the Asuras, has great supernatural power up to great majesty. There, he [rules over] thirty-four hundred thousand abodes...’ and all this is to be stated without omission up to the end of the statement regarding the chief queens.
How is this so, Venerable Sir?”
“Gautama!” the ascetic, the Lord Mahāvīra, said thus to the third Gautama, the homeless ascetic Vāyubhūti: “That which the second Gautama, the homeless ascetic Agnibhūti, spoke, stated, made known, and expounded to you—‘Indeed, Gautama, Camara, the Indra of the Asuras, the king of the Asuras, has great supernatural power...’ all that up to the chief queens—that matter is true indeed. I too, Gautama, speak, state, make known, and expound thus: ‘Indeed, Gautama, Camara, the Indra of the Asuras, the king of the Asuras, has great supernatural power...’ all that up to the chief queens. That matter is true indeed.”
“So it is, Venerable Sir! So it is, Venerable Sir!”
The third Gautama, the homeless ascetic Vāyubhūti, venerates and bows down to the ascetic, the Lord Mahāvīra. Having venerated and bowed down, he approaches where the second Gautama, the homeless ascetic Agnibhūti, is. Having approached, he venerates and bows down to the second Gautama, the homeless ascetic Agnibhūti. Having venerated and bowed down, he acknowledges that matter properly and with humility asks his forgiveness again and again.

Then the third Gautama, the homeless ascetic Vāyubhūti, together with the second Gautama, the homeless ascetic Agnibhūti, approached the Śramaṇa, the Lord Mahāvīra, and attending upon him spoke thus: “If, Venerable Sir, Camara, Indra of the Asuras, King of the Asuras, has such great supernatural power [and so forth] up to: and is able to magically transform so much; then Bali, Venerable Sir, Indra of the Vairocanas, King of the Vairocanas, of what kind is his great supernatural power? Up to: and how much is he able to magically transform?”
“Gautama! Bali, Indra of the Vairocanas, King of the Vairocanas, has great supernatural power, up to: is of great majesty. Just as for Camara, so also it should be known for Bali; with the only distinction that one must say ‘the whole of Jambūdvīpa island with something more’; the rest should be understood completely the same, with the only distinction that a difference is to be known regarding the abodes and the sāmānika gods.”
“So it is, Venerable Sir! So it is, Venerable Sir!”—saying this, the third Gautama, the homeless ascetic Vāyubhūti, venerated and paid homage to the Śramaṇa, the Lord Mahāvīra, and having venerated and paid homage, neither too close nor too far, desiring to listen, bowing down, facing [him], with palms joined in reverence, he attended upon [him].
Then the second Gautama, the homeless ascetic Agnibhūti, venerated and paid homage to the Śramaṇa, the Lord Mahāvīra, and having venerated and paid homage, spoke thus: “If, Venerable Sir, Bali, Indra of the Vairocanas, King of the Vairocanas, has such great supernatural power, up to: and is able to magically transform so much; then Dharaṇa, Venerable Sir, Indra of the Nāgakumāras, King of the Nāgakumāras, of what kind is his great supernatural power? Up to: and how much is he able to magically transform?”
“Gautama! Dharaṇa, Indra of the Nāgakumāras, King of the Nāgakumāras, has great supernatural power, up to: is of great majesty. He dwells there [ruling] over forty-four hundred thousand mansion-residences, six thousand sāmānika gods, thirty-three trāyastriṃśa gods, four lokapālas, six chief queens with their retinues, three assemblies, seven armies, seven army commanders, twenty-four thousand bodyguard gods, and others, up to: dwells [enjoying heavenly pleasures].
And so much is he able to magically transform: namely, as a young man [takes] a young woman by the hand, up to: he is able to magically transform the whole of Jambūdvīpa island, up to: across countably many islands and oceans with many Nāgakumāra female [and male gods], up to: or will magically transform.
The sāmānika gods, the trāyastriṃśa gods, the lokapālas, and the chief queens are just as in the case of Camara; with the only distinction that ‘countably many islands and oceans’ is to be stated.
In this manner, up to the Stanitakumāras, the Vāṇamantaras, and also the Jyotiṣkas; with the only distinction that Agnibhūti asks all about the southern [Indras], and Vāyubhūti asks all about the northern [Indras].”
Saying “Venerable Sir!”, the second Gautama, the homeless ascetic Agnibhūti, venerated and paid homage to the Śramaṇa, the Lord Mahāvīra, and having venerated and paid homage, spoke thus: “If, Venerable Sir, the Jyotiṣkendra, the Jyotiṣka king, has such great supernatural power, up to: and is able to magically transform so much; then Śakra, Venerable Sir, Indra of the gods, King of the gods, of what kind is his great supernatural power? Up to: and how much is he able to magically transform?”
“Gautama! Śakra, Indra of the gods, King of the gods, has great supernatural power, up to: is of great majesty. He dwells [ruling] over thirty-two hundred thousand celestial abodes, eighty-four thousand sāmānika gods, thirty-three trāyastriṃśa gods, four lokapālas, eight chief queens with their retinues, three assemblies, seven armies, seven army commanders, four times eighty-four thousand bodyguard gods, and others, up to: dwells [enjoying heavenly pleasures]. He has such great supernatural power, up to: and is able to magically transform so much; in this way it is to be stated just as for Camara; with the only distinction that ‘two whole Jambūdvīpa islands’; the rest is the very same.
This, Gautama, is stated as the scope, the mere capacity of Śakra, Indra of the gods, King of the gods; but in actuality they have not magically transformed, nor do they magically transform, nor will they magically transform.”