Viyahapannatti 3.1.154

3.1.154

bhagavaṃ docce goyame samaṇaṃ bhagavaṃ mahāvīraṃ vaṃdai namaṃsai, vaṃdittā namaṃsittā jeṇeva tacce goyame vāyubhūtī anagāre teṇeva uvāgacchai, uvāgacchittā taccaṃ goyamaṃ vāyubhūtiṃ anagāraṃ evaṃ vadāsi–evaṃ khalu goyamā! camare asuriṃde asurarāyā emahiḍḍhīe taṃ ceva evaṃ savvaṃ apuṭṭhavāgaraṇaṃ neyavvaṃ aparisesiyaṃ jāva aggamahisīṇaṃ vattavvayā samattā|
teṇaṃ se tacce goyame vāyubhūtī anagāre doccassa goyamassa aggibhūtissa anagārassa evamāikkha-māṇassa bhāsamāṇassa paṇṇavemāṇassa parūvemāṇassa eyamaṭṭhaṃ no saddahai no pattiyai no roei, eyamaṭṭhaṃ asaddahamāṇe apattiyamāṇe aroemāṇe uṭṭhāe uṭṭhei, uṭṭhettā jeṇeva samaṇe bhagavaṃ mahāvīre teṇeva uvāgacchai jāva pajjuvāsamāṇe evaṃ vayāsī–
evaṃ khalu bhaṃte! docce goyame aggi-bhūī anagāre mamaṃ evamāikkhai bhāsai pannavei parūvei–evaṃ khalu goyamā! camare asuriṃde asurarāyā mahiḍḍhīe jāva mahānubhāge| se ṇaṃ tattha cottīsāe bhavaṇāvāsasayasahassāṇaṃ taṃ ceva savvaṃ aparisesaṃ bhāṇiyavvaṃ jāva aggamahisīṇaṃ vattavvayā samattā|
se kahameyaṃ bhaṃte! evaṃ?
goyamādi! samaṇe bhagavaṃ mahāvīre taccaṃ goyamaṃ vāyubhūtiṃ anagāraṃ evaṃ vayāsī–jaṃ ṇaṃ goyamā! tava docce goyame aggibhūī anagāre evamāikkhai bhāsai pannavei parūvei–evaṃ khalu goyamā! camare asuriṃde asurarāyā mahiḍḍhīe taṃ ceva savvaṃ jāva aggamahisīo| sacce ṇaṃ esamaṭṭhe| ahaṃ pi ṇaṃ goyamā! evamāikkhāmi bhāsāmi pannavemi parūvemi–evaṃ khalu goyamā! camare asuriṃde asurarāyā mahiḍḍhīe taṃ ceva jāva aggamahisīo| sacce ṇaṃ esamaṭṭhe| sevaṃ bhaṃte! sevaṃ bhaṃte! tti
tacce goyame vāyubhūī anagāre samaṇaṃ bhagavaṃ mahāvīraṃ vaṃdai namaṃsai, vaṃdittā namaṃsittā jeṇeva docce goyame aggibhūī anagāre teṇeva uvāgacchai, uvāgacchittā doccaṃ goyamaṃ aggibhūiṃ anagāraṃ vaṃdai namaṃsai, vaṃdittā namaṃsittā eyamaṭṭhaṃ sammaṃ vinaeṇaṃ bhujjo-bhujjo khāmei|

The second Gautama [Agnibhūti] venerates and bows down to the ascetic, the Lord Mahāvīra. Having venerated and bowed down, he approaches where the third Gautama, the homeless ascetic Vāyubhūti, is. Having approached, he speaks thus to the third Gautama, the homeless ascetic Vāyubhūti: “Indeed, Gautama, Camara, the Indra of the Asuras, the king of the Asuras, has such great supernatural power...” and all this should be understood without omission as an unasked exposition up to the end of the statement regarding the chief queens.
Then that third Gautama, the homeless ascetic Vāyubhūti, does not believe, does not trust, does not accept this matter as spoken, stated, made known, and expounded by the second Gautama, the homeless ascetic Agnibhūti. Not believing, not trusting, and not accepting this matter, he rises from his seat. Having risen, he approaches where the ascetic, the Lord Mahāvīra, is up to attending upon him, speaks thus:
“Indeed, Venerable Sir, the second Gautama, the homeless ascetic Agnibhūti, spoke, stated, made known, and expounded to me thus: ‘Indeed, Gautama, Camara, the Indra of the Asuras, the king of the Asuras, has great supernatural power up to great majesty. There, he [rules over] thirty-four hundred thousand abodes...’ and all this is to be stated without omission up to the end of the statement regarding the chief queens.
How is this so, Venerable Sir?”
“Gautama!” the ascetic, the Lord Mahāvīra, said thus to the third Gautama, the homeless ascetic Vāyubhūti: “That which the second Gautama, the homeless ascetic Agnibhūti, spoke, stated, made known, and expounded to you—‘Indeed, Gautama, Camara, the Indra of the Asuras, the king of the Asuras, has great supernatural power...’ all that up to the chief queens—that matter is true indeed. I too, Gautama, speak, state, make known, and expound thus: ‘Indeed, Gautama, Camara, the Indra of the Asuras, the king of the Asuras, has great supernatural power...’ all that up to the chief queens. That matter is true indeed.”
“So it is, Venerable Sir! So it is, Venerable Sir!”
The third Gautama, the homeless ascetic Vāyubhūti, venerates and bows down to the ascetic, the Lord Mahāvīra. Having venerated and bowed down, he approaches where the second Gautama, the homeless ascetic Agnibhūti, is. Having approached, he venerates and bows down to the second Gautama, the homeless ascetic Agnibhūti. Having venerated and bowed down, he acknowledges that matter properly and with humility asks his forgiveness again and again.