Viyahapannatti 3.4.184

3.4.184

anagāre ṇaṃ bhaṃte! bhāviappā devaṃ veuvviyasamugghāeṇaṃ samohayaṃ jāṇarūveṇaṃ jāmāṇaṃ jāṇai-pāsai?
goyamā! 1. atthegaie devaṃ pāsai, no jāṇaṃ pāsai| 2. atthegaie jāṇaṃ pāsai, no devaṃ pāsai| 3. atthegaie devaṃ pi pāsai, jāṇaṃ pi pāsai| 4. atthegaie no devaṃ pāsai, no jāṇaṃ pāsai|
anagāre ṇaṃ bhaṃte! bhāviappā deviṃ veuvviyasamugghāeṇaṃ samohayaṃ jāṇarūveṇaṃ jāmāṇiṃ jāṇai-pāsai?
goyamā! 1. atthegaie deviṃ pāsai, no jāṇaṃ pāsai| 2. atthegaie jāṇaṃ pāsai, no deviṃ pāsai| 3. atthegaie deviṃ pi pāsai, jāṇaṃ pi pāsai| 4. atthegaie no deviṃ pāsai, no jāṇaṃ pāsai|
anagāre ṇaṃ bhaṃte! bhāviappā devaṃ sadevīaṃ veuvviyasamugghāeṇaṃ samohayaṃ jāṇarūveṇaṃ jāmāṇaṃ jāṇai-pāsai?
goyamā! 1. atthegaie devaṃ sadevīaṃ pāsai, no jāṇaṃ pāsai| 2. atthegaie jāṇaṃ pāsai, no devaṃ sadevīaṃ pāsai| 3. atthegaie devaṃ sadevīaṃ pi pāsai, jāṇaṃ pi pāsai| 4. atthegaie no devaṃ sadevīaṃ pāsai, no jāṇaṃ pāsai|
anagāre ṇaṃ bhaṃte! bhāviappā rukkhassa kiṃ aṃto pāsai? bāhiṃ pāsai?
goyamā! 1. atthegaie rukkhassa aṃto pāsai, no bāhiṃ pāsai| 2. atthegaie rukkhassa bāhiṃ pāsai, no aṃto pāsai| 3. atthegaie rukkhassa aṃto pi pāsai, bāhiṃ pi pāsai| 4. atthegaie rukkhassa no aṃto pāsai, no bāhiṃ pāsai|
anagāre ṇaṃ bhaṃte! bhāviappā rukkhassa kiṃ mūlaṃ pāsai? kaṃdaṃ pāsai?
goyamā! 1. atthegaie rukkhassa mūlaṃ pāsai, no kaṃdaṃ pāsai| 2. atthegaie rukkhassa kaṃdaṃ pāsai, no mūlaṃ pāsai| 3. atthe-gaie rukkhassa mūlaṃ pi pāsai, kaṃdaṃ pi pāsai| 4. atthegaie rukkhassa no mūlaṃ pāsai, no kaṃdaṃ pāsai|
mūlaṃ pāsai? khaṃdhaṃ pāsai? caubhaṃgo|
evaṃ mūleṇaṃ [jāva?] bījaṃ saṃjoeyavvaṃ|
evaṃ kaṃdeṇa vi samaṃ saṃjoeyavvaṃ jāva bīyaṃ|
evaṃ jāva puppheṇa samaṃ bīyaṃ saṃjoeyavvaṃ|
anagāre ṇaṃ bhaṃte! bhāviappā rukkhassa kiṃ phalaṃ pāsai? bīyaṃ pāsai? caubhaṃgo|

"Venerable Sir, does an ascetic who has cultivated his self know and see a god who has engaged in vaikriya-samudghāta traveling in the form of a vehicle?"
"Gautama, 1. Someone sees the god, but does not see the vehicle. 2. Someone sees the vehicle, but does not see the god. 3. Someone sees both the god and the vehicle. 4. Someone sees neither the god nor the vehicle.
"Venerable Sir, does an ascetic who has cultivated his self know and see a goddess who has engaged in vaikriya-samudghāta traveling in the form of a vehicle?"
"Gautama, 1. Someone sees the goddess, but does not see the vehicle. 2. Someone sees the vehicle, but does not see the goddess. 3. Someone sees both the goddess and the vehicle. 4. Someone sees neither the goddess nor the vehicle.
"Venerable Sir, does an ascetic who has cultivated his self know and see a god together with a goddess who has engaged in vaikriya-samudghāta traveling in the form of a vehicle?"
"Gautama, 1. Someone sees the god together with the goddess, but does not see the vehicle. 2. Someone sees the vehicle, but does not see the god together with the goddess. 3. Someone sees both the god together with the goddess and the vehicle. 4. Someone sees neither the god together with the goddess nor the vehicle.
"Venerable Sir, does an ascetic who has cultivated his self see the inside or see the outside of a tree?"
"Gautama, 1. Someone sees the inside of the tree, but does not see the outside. 2. Someone sees the outside of the tree, but does not see the inside. 3. Someone sees both the inside and the outside of the tree. 4. Someone sees neither the inside nor the outside of the tree.
"Venerable Sir, does an ascetic who has cultivated his self see the root or see the bulbous root of a tree?"
"Gautama, 1. Someone sees the root of the tree, but does not see the bulbous root. 2. Someone sees the bulbous root of the tree, but does not see the root. 3. Someone sees both the root and the bulbous root of the tree. 4. Someone sees neither the root nor the bulbous root of the tree.
Does he see the root? Does he see the trunk? [There is] a fourfold combination.
In this way, root [up to] seed should be combined.
In this way, [it should] also be combined with the bulbous root up to seed.
In this way, up to flower, [each] should be combined with seed.
"Venerable Sir, does an ascetic who has cultivated his self see the fruit or see the seed of a tree?" [There is] a fourfold combination.