Viyahapannatti 34.2: Śataka-śataka-2 thī 12
Viyāhapannatti 34.2
- Language
- Ardhamāgadhī Prakrit
Śataka-śataka-2 thī 12
34.2.1038
kaivihā ṇaṃ bhaṃte! kaṇhalessā egiṃdiyā pannattā?
goyamā! paṃcavihā kaṇhalessā egiṃdiyā pannattā, bhedo caukkao jahā kaṇhalessaegiṃdiyasae jāva vaṇassaikāiyatti|
kaṇhalessaapajjattāsuhumapuḍhavikkāie ṇaṃ bhaṃte! imīse rayaṇappabhāe puḍhavīe puratthimille? evaṃ eeṇaṃ abhilāveṇaṃ jaheva ohiuddesao jāva logacarimaṃte tti| savvattha kaṇhalessu ceva uvavāeyavvo|
kahiṃ ṇaṃ bhaṃte! kaṇhalessaapajjattābādarapuḍhavikkāiyāṇaṃ ṭhāṇā pannattā? evaṃ eeṇaṃ abhilāveṇaṃ jahā ohiuddesao jāva tullaṭṭhiiya tti|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti|
evaṃ eeṇaṃ abhilāveṇaṃ jaheva paḍhamaṃ seḍhisayaṃ taheva ekkārasa uddesagā bhāṇiyavvā|
"Venerable Sir, how many kinds of one-sensed beings of black lesyā are taught?"
"Gautama, five kinds of one-sensed beings of black lesyā are taught, with a fourfold distinction as in the hundred of one-sensed beings of black lesyā, up to plant-bodied beings."
"Venerable Sir, an undevelopable subtle earth-bodied being of black lesyā, at the eastern [border] of this Ratnaprabhā earth...?" In this phrasing, just as in the general uddeśaka, up to the end of the world. Everywhere one should describe rebirth only with black lesyā.
"Venerable Sir, where are the places of undevelopable gross earth-bodied beings of black lesyā taught to be?" In this phrasing, as in the general uddeśaka, up to those of equal lifespan duration.
"It is so, Venerable Sir! It is so, Venerable Sir!"
In this phrasing, just as the first series hundred, in that very way eleven uddeśakas should be spoken of.
34.2.1039
evaṃ nolalessehi vi sataṃ|
Likewise, a hundred on those of blue lesyā as well.
34.2.1040
kāulessehi vi sataṃ evaṃ ceva|
A hundred on those of grey lesyā as well, in that very way.
34.2.1041
bhavasiddhiya-egiṃdiehiṃ sattaṃ|
A hundred on bhavasiddhika one-sensed beings.
34.2.1042
kaivihā ṇaṃ bhaṃte! kaṇhalessā bhavasiddhiyā egiṃdiyā pannattā? jaheva ohiuddesao|
kaivihā ṇaṃ bhaṃte! anaṃtarovavannagā kaṇhalessā bhavasiddhiyā egiṃdiyā pannattā? jaheva anaṃtarova-vannāuddesao ohio taheva|
kaivihā ṇaṃ bhaṃte! paraṃparovavannagā kaṇhalessā bhavasiddhiyā egiṃdiyā pannattā?
goyamā! paṃcavihā paraṃparovavannā kaṇhalessā bhavasiddhiyā egiṃdiyā pannattā, bhedo caukkao jāva vaṇassaikāiyatti|
paraṃparovavannākaṇhalessabhavasiddhiyaapajjattāsuhumapuḍhavikāie ṇaṃ bhaṃte! imīse rayaṇappabhāe puḍhavīe? evaṃ eeṇaṃ abhilāveṇaṃ jaheva ohio uddesao jāva loyacarimaṃte tti| savvattha kaṇhalessesu bhavasiddhiesu uvavāeyavvo|
kahi ṇaṃ bhaṃte! paraṃparovavannākaṇhalessabhavasiddhiyapajjattābādarapuḍhavikāiyāṇaṃ ṭhāṇā pannattā? evaṃ eeṇaṃ abhilāveṇaṃ jaheva ohio uddesao jāva tullaṭṭhiiyatti| evaṃ eeṇaṃ abhilāveṇaṃ kaṇha-lessabhavasiddhiyaegiṃdiehiṃ vi taheva ekkārasauddesa-gasaṃjuttaṃ chaṭṭhaṃ sataṃ|
"How many kinds, Venerable Sir, of one-sensed beings having black leśyā and capable of liberation (bhavasiddhika) are declared?" Just as in the general uddeśaka.
"How many kinds, Venerable Sir, of immediately-reborn one-sensed beings having black leśyā and capable of liberation are declared?" Just as in the general uddeśaka of the immediately-reborn, precisely so.
"How many kinds, Venerable Sir, of successively-reborn one-sensed beings having black leśyā and capable of liberation are declared?"
"Gautama! Five kinds of successively-reborn one-sensed beings having black leśyā and capable of liberation are declared; the division of the four up to plant-bodied beings.
Does a successively-reborn, black-leśyā, capable of liberation, developable subtle earth-bodied being, Venerable Sir, [originate] in this Ratnaprabhā earth?" Thus, with this expression, just as in the general uddeśaka, up to the end of the world. Everywhere among those having black leśyā and capable of liberation, rebirth is to be applied.
"Where, Venerable Sir, are the abodes of successively-reborn, black-leśyā, capable of liberation, developable gross earth-bodied beings declared?" Thus, with this expression, just as in the general uddeśaka, up to beings of equal duration. Thus, with this expression, for one-sensed beings having black leśyā and capable of liberation also, precisely so is the sixth śataka comprising eleven uddeśakas [completed].
34.2.1043
nīlalessabhavasiddhiyaegiṃdiesu sataṃ| evaṃ kāulessabhavasiddhiyaegiṃdiehi vi sataṃ| jahā bhava-siddhiehiṃ cattāri sayāṇi evaṃ abhavasiddhiehiṃ vi cattāri sayāṇi bhāṇiyavvāṇi, navaraṃ–carimaacarimavajjā nava uddesagā bhāṇiyavvā, sesaṃ taṃ ceva| evaṃ eyāiṃ bārasa egiṃdiyaseḍhīsattāiṃ|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti jāva viharai|
Regarding one-sensed beings having blue leśyā and capable of liberation, [the seventh] śataka [is to be stated]. Likewise, regarding one-sensed beings having grey leśyā and capable of liberation, [the eighth] śataka. Just as four śatakas were stated for those capable of liberation, so also four śatakas are to be stated for those incapable of liberation (abhavasiddhika), with the difference that nine uddeśakas are to be stated, excluding the ultimate and non-ultimate ones; the rest is just the same. Thus are these twelve śatakas of the series of one-sensed beings.
"Truly so, Venerable Sir! Truly so, Venerable Sir!" [Gautama said,] up to he dwells.
Translations (3)
- Viyāhapannatti: Hindi translation (Dīparatnasāgara, 2019) — Hindi
- Viyāhapannatti: Gujarati translation (Dīparatnasāgara, 2020) — Gujarati
- English (machine translation) — English, machine translation
Commentaries (1)
- Viyāhapannatti: ṭīkānusārī vivecana — Muni Dīparatnasāgara 2000, Gujarati