Viyahapannatti 34.2.1038

34.2.1038

kaivihā ṇaṃ bhaṃte! kaṇhalessā egiṃdiyā pannattā?
goyamā! paṃcavihā kaṇhalessā egiṃdiyā pannattā, bhedo caukkao jahā kaṇhalessaegiṃdiyasae jāva vaṇassaikāiyatti|
kaṇhalessaapajjattāsuhumapuḍhavikkāie ṇaṃ bhaṃte! imīse rayaṇappabhāe puḍhavīe puratthimille? evaṃ eeṇaṃ abhilāveṇaṃ jaheva ohiuddesao jāva logacarimaṃte tti| savvattha kaṇhalessu ceva uvavāeyavvo|
kahiṃ ṇaṃ bhaṃte! kaṇhalessaapajjattābādarapuḍhavikkāiyāṇaṃ ṭhāṇā pannattā? evaṃ eeṇaṃ abhilāveṇaṃ jahā ohiuddesao jāva tullaṭṭhiiya tti|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti|
evaṃ eeṇaṃ abhilāveṇaṃ jaheva paḍhamaṃ seḍhisayaṃ taheva ekkārasa uddesagā bhāṇiyavvā|

"Venerable Sir, how many kinds of one-sensed beings of black lesyā are taught?"
"Gautama, five kinds of one-sensed beings of black lesyā are taught, with a fourfold distinction as in the hundred of one-sensed beings of black lesyā, up to plant-bodied beings."
"Venerable Sir, an undevelopable subtle earth-bodied being of black lesyā, at the eastern [border] of this Ratnaprabhā earth...?" In this phrasing, just as in the general uddeśaka, up to the end of the world. Everywhere one should describe rebirth only with black lesyā.
"Venerable Sir, where are the places of undevelopable gross earth-bodied beings of black lesyā taught to be?" In this phrasing, as in the general uddeśaka, up to those of equal lifespan duration.
"It is so, Venerable Sir! It is so, Venerable Sir!"
In this phrasing, just as the first series hundred, in that very way eleven uddeśakas should be spoken of.