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Viyahapannatti 35.1.2.1046

Viyāhapannatti 35.1.2.1046

Language
Ardhamāgadhī Prakrit

35.1.2.1046

paḍhamasamayakaḍajummakaḍajummaegiṃdiyā ṇaṃ bhaṃte! kao uvavajjaṃti?
goyamā! taheva, evaṃ jaheva paḍhamo uddesao taheva solasakhutto bitio bhāṇiyavvo, taheva savvaṃ, navaraṃ–imāṇi dasa nāṇattāṇi –1. ogāhaṇā jahanneṇaṃ aṃgulassa asaṃkhejjaibhāgaṃ, ukkoseṇa vi aṃgulassa asaṃkhejjaibhāgaṃ| 2. āuyakammassa no baṃdhagā, abaṃ-dhagā| 3. āuyassa no udīragā, anudīragā| 4. no ussāsagā, no nissāsagā, no ussāsanissāsagā| 5. sattavihabaṃdhagā, no aṭṭhavihabaṃdhagā|
te ṇaṃ bhaṃte! paḍhamasamayakaḍajummakaḍajummaegiṃdiyatti kālao kevacciraṃ hoi?
goyamā! 6. ekkaṃ samayaṃ| 7. evaṃ ṭhitī vi| 8. samugghāyā ādillā donni| 9. samohayā na pucchi-jjaṃti| 10. uvvaṭṭaṇā na pucchijjai, sesaṃ taheva savvaṃ niravasesaṃ solasasu vi gamaesu jāva anaṃtakhutto|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti|

“Venerable Sir! Whence are first-instant kṛtayugma-kṛtayugma one-sensed beings reborn?”
“Gautama! In the very same way. Thus, just as the first uddeśaka [was stated], exactly so the second should be recited sixteen times; everything is identical, with only this exception: these ten differences—1. space-occupation is at a minimum an innumerableth part of an aṅgula, and at a maximum also an innumerableth part of an aṅgula; 2. they are not binders of lifespan-karma, but non-binders; 3. they are not activators of lifespan[-karma], but non-activators; 4. they are not inhalers, not exhalers, not inhalers-and-exhalers; 5. they are binders of the seven types [of karma], not binders of the eight types.
“Venerable Sir! In terms of time, how long does their state as first-instant kṛtayugma-kṛtayugma one-sensed beings last?”
“Gautama! 6. One instant. 7. Likewise is the lifespan duration as well. 8. The transmigration-disturbances are the first two. 9. As to having experienced [disturbances], they should not be questioned about it. 10. Rising up should not be questioned about; everything else without exception is identical across all sixteen variants, up to an infinite number of times.”
“That is so, Venerable Sir! That is so, Venerable Sir!”

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