Viyahapannatti 35.2.1057

35.2.1057

kaṇhalessakaḍajummakaḍajummaegiṃdiyā ṇaṃ bhaṃte! kao uvavajjaṃti?
goyamā! uvavāo taheva, evaṃ jahā ohiuddesae, navaraṃ imaṃ nāṇattaṃ|
te ṇaṃ bhaṃte! jīvā kaṇhalessā?
haṃtā kaṇhalessā|
te ṇaṃ bhaṃte! kaṇhalessakaḍajummakaḍajummaegiṃdiyatti kālao kevacciraṃ hoi?
goyamā! jahanneṇaṃ ekkaṃ samayaṃ, ukkoseṇaṃ aṃtomuhuttaṃ| evaṃ ṭhitī vi|
sesaṃ taheva jāva anaṃtakhutto|
evaṃ solasa vi jummā bhāṇiyavvā|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti|
paḍhamasamayakaṇhalessakaḍajummakaḍajummaegiṃdiyā ṇaṃ bhaṃte! kao uvavajjaṃti? jahā paḍhamasamaya-uddesao, navaraṃ–
te ṇaṃ bhaṃte! jīvā kaṇhalessā?
haṃtā kaṇhalessā, sesaṃ taheva|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti|
evaṃ jahā ohiyasae ekkārasa uddesagā bhaṇiyā tahā kaṇhalessae vi ekkārasa uddesagā bhāṇiyavvā| paḍhamo taio paṃcamo ya sarisagamā, sesā aṭṭha vi sarisagamā, navaraṃ–cauttha-aṭṭhama-dasamesu uvavāo natthi devassa|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti|
evaṃ nīlalessehiṃ vi sataṃ kaṇhalessasatasarisaṃ, ekkārasa uddesagā taheva|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti|
evaṃ kāulessehiṃ vi sataṃ kaṇhalessasatasarisaṃ|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti|
bhavasiddhiyakaḍajummakaḍajummaegiṃdiyā ṇaṃ bhaṃte! kao uvavajjaṃti? jahā ohiyasataṃ taheva, navaraṃ–ekkārasasu vi uddesaesu|
aha bhaṃte! savve pāṇā jāva savve sattā bhavasiddhiyakaḍajummakaḍajummaegiṃdiyattāe uvavannapuvvā?
goyamā! no iṇaṭṭhe samaṭṭhe, sesaṃ taheva|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti|
kaṇhalessabhavasiddhiyakaḍajummakaḍajummaegiṃdiyā ṇaṃ bhaṃte! kao uvavajjaṃti? evaṃ kaṇhalessa-bhavasiddhiyaegiṃdi-ehiṃ vi sataṃ bitiyasatakaṇhalessasarisaṃ bhāṇiyavvaṃ|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti|
evaṃ nīlalessabhavasiddhiyaegiṃdiyaehiṃ vi sataṃ|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti|
evaṃ kāulessabhavasiddhiyaegiṃdiehiṃ vi taheva ekkārasauddesagasaṃjuttaṃ sataṃ| evaṃ eyāṇi cattāri bhavasiddhiesu satāṇi| causu vi saesu savve pāṇā jāva uvavannapuvvā? no iṇaṭṭhe samaṭṭhe|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti|
jahā bhavasiddhiehiṃ cattāri satāiṃ bhaṇiyāiṃ evaṃ abhavasiddhiehiṃ vi cattāri satāṇi lessāsaṃjuttāṇi bhāṇiyavvāṇi savve pāṇā taheva no iṇaṭṭhe samaṭṭhe| evaṃ eyāiṃ bārasa egiṃdiyamahājummasatāiṃ bhavaṃti|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti|

"From where, Venerable Sir, do black-leśyā kṛtayugma-kṛtayugma one-sensed beings arise?"
"Gautama! Their arising is just the same, thus as in the general uddeśaka, with only this difference:
'Are those souls, Venerable Sir, of black leśyā?'
'Yes, they are of black leśyā.'
'For how long, Venerable Sir, does one remain a black-leśyā kṛtayugma-kṛtayugma one-sensed being in terms of time?'
'Gautama! At minimum, one samaya; at maximum, an antarmuhūrta.' So also the lifespan duration.
The rest is just the same, up to: an infinite number of times.
In this way, all sixteen yugmas are to be stated.
'Truly so, Venerable Sir! Truly so, Venerable Sir!'
"From where, Venerable Sir, do first-samaya black-leśyā kṛtayugma-kṛtayugma one-sensed beings arise?"
As in the first-samaya uddeśaka, with only this difference:
"Are those souls, Venerable Sir, of black leśyā?"
"Yes, they are of black leśyā; the rest is just the same."
"Truly so, Venerable Sir! Truly so, Venerable Sir!"
Thus, just as eleven uddeśakas were stated in the general śataka, so also eleven uddeśakas are to be stated for black-leśyā [beings]. The first, third, and fifth have identical courses; the remaining eight also have identical courses, with this difference: in the fourth, eighth, and tenth, there is no arising of gods.
"Truly so, Venerable Sir! Truly so, Venerable Sir!"
In this way, the śataka for blue-leśyā [beings] is also identical to the black-leśyā śataka; the eleven uddeśakas are just the same.
"Truly so, Venerable Sir! Truly so, Venerable Sir!"
In this way, the śataka for grey-leśyā [beings] is also identical to the black-leśyā śataka.
"Truly so, Venerable Sir! Truly so, Venerable Sir!"
"From where, Venerable Sir, do bhavasiddhi-capable kṛtayugma-kṛtayugma one-sensed beings arise?"
Just as in the general śataka, with this difference: in all eleven uddeśakas:
"Now, Venerable Sir, have all breathing beings, up to all entities, previously arisen as bhavasiddhi-capable kṛtayugma-kṛtayugma one-sensed beings?"
"Gautama! That meaning is not tenable; the rest is just the same."
"Truly so, Venerable Sir! Truly so, Venerable Sir!"
"From where, Venerable Sir, do black-leśyā bhavasiddhi-capable kṛtayugma-kṛtayugma one-sensed beings arise?"
In this way, the śataka for black-leśyā bhavasiddhi-capable one-sensed beings is also to be stated as identical to the second, black-leśyā śataka.
"Truly so, Venerable Sir! Truly so, Venerable Sir!"
In this way, the śataka for blue-leśyā bhavasiddhi-capable one-sensed beings [is to be stated].
"Truly so, Venerable Sir! Truly so, Venerable Sir!"
In this way, for grey-leśyā bhavasiddhi-capable one-sensed beings, likewise a śataka endowed with eleven uddeśakas [is to be stated]. Thus these four śatakas are among the bhavasiddhi-capable beings. In all four śatakas: "Have all breathing beings, up to [all entities], previously arisen?" That meaning is not tenable.
"Truly so, Venerable Sir! Truly so, Venerable Sir!"
Just as four śatakas were stated for bhavasiddhi-capable beings, so four śatakas associated with leśyās are to be stated for abhavasiddhi-capable beings; "all breathing beings" likewise—that meaning is not tenable. Thus, these make twelve one-sensed mahāyugma śatakas.
"Truly so, Venerable Sir! Truly so, Venerable Sir!"