Viyahapannatti 36.1.1058

36.1.1058

kaḍajummakaḍajummabeṃdiyā ṇaṃ bhaṃte! kao uvavajjaṃti? uvavāo jahā vakkaṃtīe| parimāṇaṃ solasa vā saṃkhejjā vā asaṃkhejjā vā uvavajjaṃti| avahāro jahā uppaluddesae| ogāhaṇā jahanneṇaṃ aṃgulassa asaṃkhejjaibhāgaṃ, ukkoseṇaṃ bārasa joyaṇāiṃ| evaṃ jahā egiṃdiyamahājummāṇaṃ paḍhamuddesae taheva, navaraṃ–tinni lessāo, devā na uvavajjaṃti| sammadiṭṭhī vā micchadiṭṭhī vā, no sammamicchādiṭṭhī| nāṇī vā annāṇī vā| no manajogī, vaijogī vā kāyajogī vā|
te ṇaṃ bhaṃte! kaḍajummakaḍajummabeṃdiyā kālao kevacciraṃ hoṃti?
goyamā! jahanneṇaṃ ekkaṃ samayaṃ, ukkoseṇaṃ saṃkhejjaṃ kālaṃ| ṭhitī jahanneṇaṃ ekkaṃ samayaṃ, ukkoseṇaṃ bārasa saṃvaccharāiṃ| āhāro niyamaṃ chaddisi| tinni samugghāyā, sesaṃ taheva jāva anaṃtakhutto| evaṃ solasasu vi jummesu|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti|

"From where, Venerable Sir, do kṛtayugma-kṛtayugma two-sensed beings arise?" Arising is as in the section on embodiment. Quantity: sixteen, or a numerable number, or an innumerable number arise. Deductive distribution is as in the Uppala-uddeśaka. Body size: at minimum, an innumerableth part of an aṅgula; at maximum, twelve yojanas. In this way, it is just as in the first uddeśaka of the one-sensed mahāyugmas, with only this difference: three leśyās; gods do not arise; [they possess] right view or wrong view, not right-and-wrong view; [they are] knowing or unknowing; they have no mind activity; they have speech activity or body activity.
"For how long, Venerable Sir, do those kṛtayugma-kṛtayugma two-sensed beings remain in terms of time?"
"Gautama! At minimum, one samaya; at maximum, numerable time. Lifespan duration: at minimum, one samaya; at maximum, twelve years. Nourishment: definitely from the six directions. Three mortifications. The rest is just the same, up to: an infinite number of times. In this way, in all sixteen yugmas."
"Truly so, Venerable Sir! Truly so, Venerable Sir!"