Viyahapannatti 40.1.1065

40.1.1065

paḍhamasamayakaḍajummakaḍajummasaṇṇipaṃciṃdiyā ṇaṃ bhaṃte! kao uvavajjaṃti? uvavāo, parimāṇaṃ āhāro jahā eesiṃ ceva paḍhamoddesae| ogāhaṇā baṃdho vedo vedanā udayī udīragā ya jahā beṃdiyāṇaṃ paḍhamasamaiyāṇaṃ, taheva kaṇhalessā vā jāva sukkalessā vā| sesaṃ jahā beṃdiyāṇaṃ paḍhamasamaiyāṇaṃ jāva anaṃtakhutto, navaraṃ–itthivedagā vā purisavedagā vā napuṃsagavedagā vā, saṇṇiṇo no asaṇṇiṇo, sesaṃ taheva| evaṃ solasasu vi jummesu parimāṇaṃ taheva savvaṃ|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti|
evaṃ ettha vi ekkārasa uddesagā taheva, paḍhamo taio paṃcamo ya sarisagamā, sesā aṭṭha vi sarisagamā| cauttha-aṭṭhama-dasamesu natthi viseso kāyavvo|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti|

“Venerable Sir, whence do first-samaya kṛtayugma-kṛtayugma sentient five-sensed beings take birth?”
Rebirth, measure, and nourishment are as in the very first uddeśaka of these. Space-occupation, bonding, sex, experience, having rise, and activators are as for first-samaya two-sensed beings; likewise black leśyā up to white leśyā. The rest is as for first-samaya two-sensed beings up to “infinite times”, with this difference: they are experiencers of female sex, experiencers of male sex, or experiencers of neuter sex; they are sentient, not non-sentient; the rest is just so. Thus in all sixteen pairs measure is just so in everything.
“It is just so, Venerable Sir! It is just so, Venerable Sir!”
Thus here also eleven uddeśakas are just so: the first, third, and fifth have identical courses; the remaining eight also have identical courses. In the fourth, eighth, and tenth, no distinction is to be made.
“It is just so, Venerable Sir! It is just so, Venerable Sir!”