Viyahapannatti 40.1.1066

40.1.1066

kaṇhalessakaḍajummakaḍajummasaṇṇipaṃciṃdiyā ṇaṃ bhaṃte! kao uvavajjaṃti? taheva paḍhamuddesao saṇṇīṇaṃ navaraṃ–baṃdha-veda-udai-udīraṇa-lessa-baṃdhaga-saṇṇa-kasāya-vedabaṃdhagā ya eyāṇi jahā beṃdiyāṇaṃ| kaṇha-lessāṇaṃ vedo tiviho, avedagā natthi| saṃciṭṭhaṇā jahanneṇaṃ ekkaṃ samayaṃ, ukkoseṇaṃ tettīsaṃ sāgaro-vamāiṃ aṃtomuhuttamabbhahiyāiṃ| evaṃ ṭhitī vi, navaraṃ–ṭhitīe aṃtomuhuttamabbhahiyāiṃ na bhaṇṇaṃti| sesaṃ jahā eesiṃ ceva paḍhame uddesae jāva anaṃtakhutto| evaṃ solasasu vi jummesu|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti|
paḍhamasamayakaṇhalessakaḍajummakaḍajummasaṇṇipaṃciṃdiyā ṇaṃ bhaṃte! kao uvavajjaṃti? jahā saṇṇipaṃciṃdiyapaḍhamasamayauddesae taheva niravasesaṃ, navaraṃ–
te ṇaṃ bhaṃte! jīvā kaṇhalessā?
haṃtā kaṇhalessā, sesaṃ taṃ ceva| evaṃ solasasu vi jummesu|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti|
evaṃ ee vi ekkārasa uddesagā kaṇhalessasae| paḍhama-tatiya-paṃcamā sarisagamā, sesā aṭṭha vi sarisagamā| sevaṃ bhaṃte! sevaṃ bhaṃte! tti|

“Venerable Sir, whence do black-leśyā kṛtayugma-kṛtayugma sentient five-sensed beings take birth?”
Just as in the first uddeśaka of sentient beings, with this difference: bonding, sex-experience, rise, activation, leśyā, bond-makers, instigation, passions, and bond-makers of sex—these are as for two-sensed beings. For those of black leśyā, sex-experience is of three kinds; there are none devoid of sex-experience. Persistence in state is minimally one samaya, maximally thirty-three sāgaropamas exceeded by an antarmuhūrta. Lifespan duration is also like this, with this difference: for lifespan duration, “exceeded by an antarmuhūrta” is not stated. The rest is as in the very first uddeśaka of these up to “infinite times.” Thus in all sixteen pairs.
“It is just so, Venerable Sir! It is just so, Venerable Sir!”
“Venerable Sir, whence do first-samaya black-leśyā kṛtayugma-kṛtayugma sentient five-sensed beings take birth?”
Just as in the first-samaya uddeśaka of sentient five-sensed beings, precisely so without remainder, with this difference:
“Venerable Sir, are those jīvas of black leśyā?”
“Yes, they are of black leśyā”; the rest is just so. Thus in all sixteen pairs.
“It is just so, Venerable Sir! It is just so, Venerable Sir!”
Thus these eleven uddeśakas also are in the black-leśyā śataka. The first, third, and fifth have identical courses; the remaining eight also have identical courses.
“It is just so, Venerable Sir! It is just so, Venerable Sir!”