Viyahapannatti 5.2.220

5.2.220

rāyagihe nagare jāva evaṃ vayāsī–atthi ṇaṃ bhaṃte! īsiṃ purevāyā patthā vāyā maṃdā vāyā mahāvāyā vāyaṃti?
haṃtā atthi|
atthi ṇaṃ bhaṃte! puratthime ṇaṃ īsiṃ purevāyā patthā vāyā maṃdā vāyā mahāvāyā vāyaṃti?
haṃtā atthi|
evaṃ paccatthime ṇaṃ, dāhiṇe ṇaṃ, uttare ṇaṃ, uttara-puratthime ṇaṃ, dāhiṇapaccatthime ṇaṃ, dāhiṇa-puratthime ṇaṃ uttara-paccatthimeṇaṃ|
jayā ṇaṃ bhaṃte! puratthime ṇaṃ īsiṃ purevāyā patthā vāyā maṃdā vāyā mahāvāyā vāyaṃti, tayā ṇaṃ paccatthime ṇa vi īsiṃ purevāyā patthā vāyā maṃdā vāyā mahāvāyā vāyaṃti; jayā ṇaṃ paccatthime ṇaṃ īsiṃ purevāyā patthā vāyā maṃdā vāyā mahāvāyā vāyaṃti, tayā ṇaṃ puratthime ṇa vi?
haṃtā goyamā! jayā ṇaṃ puratthime ṇaṃ īsiṃ purevāyā patthā vāyā maṃdā vāyā mahāvāyā vāyaṃti, tayā ṇaṃ paccatthime ṇa vi īsiṃ pure vāyā patthā vāyā maṃdā vāyā mahāvāyā vāyaṃti; jayā ṇaṃ paccatthime ṇaṃ īsiṃ purevāyā patthā vāyā maṃdā vāyā mahāvāyā vāyaṃti, tayā ṇaṃ puratthime ṇa vi īsiṃ purevāyā patthā vāyā maṃdā vāyā mahāvāyā vāyaṃti|
evaṃ disāsu, vidisāsu|
atthi ṇaṃ bhaṃte! dīviccayā īsiṃ purevāyā?
haṃtā atthi|
atthi ṇaṃ bhaṃte! sāmuddayā īsiṃ purevāyā?
haṃtā atthi|
jayā ṇaṃ bhaṃte! dīviccayā īsiṃ purevāyā, tayā ṇaṃ sāmuddayā vi īsiṃ purevāyā, jayā ṇaṃ sāmuddayā īsiṃ purevāyā, tayā ṇaṃ dīviccayā vi īsiṃ purevāyā? no iṇaṭṭhe samaṭṭhe|
se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–jayā ṇaṃ dīviccayā īsiṃ purevāyā, no ṇaṃ tayā sāmuddayā īsiṃ purevāyā, jayā ṇaṃ sāmuddayā īsiṃ purevāyā, no ṇaṃ tayā dīviccayā īsiṃ purevāyā?
goyamā! tesi ṇaṃ vāyāṇaṃ annamannavivaccāsenaṃ lavaṇasamudde velaṃ nāikkamai| se teṇaṭṭheṇaṃ jāva no ṇaṃ tayā dīviccayā īsiṃ purevāyā patthā vāyā maṃdā vāyā mahāvāyā vāyaṃti|
atthi ṇaṃ bhaṃte! īsiṃ purevāyā patthā vāyā maṃdā vāyā mahāvāyā vāyaṃti?
haṃtā atthi|
kayā ṇaṃ bhaṃte! īsiṃ purevāyā jāva vāyaṃti?
goyamā! jayā ṇaṃ vāuyāe ahāriyaṃ riyati, tayā ṇaṃ īsiṃ purevāyā jāva vāyaṃti|
atthi ṇaṃ bhaṃte! īsiṃ purevāyā?
haṃtā atthi|
kayā ṇaṃ bhaṃte! īsiṃ purevāyā?
goyamā! jayā ṇaṃ vāuyāe uttarakiriyaṃ riyai, tayā ṇaṃ īsiṃ purevāyā jāva vāyaṃti|
atthi ṇaṃ bhaṃte! īsiṃ purevāyā?
haṃtā atthi|
kayā ṇaṃ bhaṃte! īsiṃ purevāyā patthā vāyā?
goyamā! jayā ṇaṃ vāukumārā, vāukumārīo vā appaṇo parassa vā tadubhayassa vā aṭṭhāe vāukāyaṃ udīreṃti tayā ṇaṃ īsiṃ purevāyā jāva vāyaṃti|
vāuyāe ṇaṃ bhaṃte! vāuyāyaṃ ceva āṇamaṃti vā? pāṇamaṃti vā? ūsasaṃti vā? nīsasaṃti vā?
haṃtā goyamā! vāuyāe ṇaṃ vāuyāe ceva āṇamaṃti vā, pāṇamaṃti vā, ūsasaṃti vā, nīsasaṃti vā|
vāuyāe ṇaṃ bhaṃte! vāuyāe ceva anegasayasahassakhutto uddāittā-uddāittā tattheva bhujjo-bhujjo paccāyāti?
haṃtā goyamā! vāuyāe ṇaṃ vāuyāe ceva anegasayasahassakhutto udāittā-udāitā tattheva bhujjo-bhujjo paccāyāti|
se bhaṃte! kiṃ puṭṭhe uddāti? apuṭṭhe uddāti?
goyamā! puṭṭhe uddāti, no apuṭṭhe uddāti|
se bhaṃte! kiṃ sasarīrī nikkhamai? asarīrī nikkhamai?
goyamā! siya sasarīrī nikkhamai, siya asarīrī nikkhamai|
se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–siya sasarīrī nikkhamai? siya asarīrī nikkhamai?
goyamā! vāuyāyassa ṇaṃ cattāri sarīrayā pannattā, taṃ jahā–orālie veuvvie teyae kammae| orāliya-veuvviyāiṃ vippajahāya teyaya-kammaehiṃ nikkhamai| se teṇaṭṭheṇaṃ goyamā! evaṃ vuccai–siya sasarīrī nikkhamai, siya asarīrī nikkhamai|

In the city of Rājagṛha, up to [Gautama] spoke thus: “Venerable Sir, do gentle front winds, wholesome winds, slow winds, [and] great winds blow?”
“Yes, they do.”
“Venerable Sir, do gentle front winds, wholesome winds, slow winds, [and] great winds blow in the east?”
“Yes, they do.”
“Likewise in the west, in the south, in the north, in the north-east, in the south-west, in the south-east, [and] in the north-west.”
“Venerable Sir, when gentle front winds, wholesome winds, slow winds, [and] great winds blow in the east, do gentle front winds, wholesome winds, slow winds, [and] great winds also blow in the west; and when gentle front winds, wholesome winds, slow winds, [and] great winds blow in the west, do they also [blow] in the east?”
“Yes, Gautama! When gentle front winds, wholesome winds, slow winds, [and] great winds blow in the east, then gentle front winds, wholesome winds, slow winds, [and] great winds also blow in the west; and when gentle front winds, wholesome winds, slow winds, [and] great winds blow in the west, then gentle front winds, wholesome winds, slow winds, [and] great winds also blow in the east.”
“Likewise in the directions [and] intermediate directions.”
“Venerable Sir, are there island-born gentle front winds?”
“Yes, there are.”
“Venerable Sir, are there ocean-born gentle front winds?”
“Yes, there are.”
“Venerable Sir, when there are island-born gentle front winds, are there also ocean-born gentle front winds; and when there are ocean-born gentle front winds, are there also island-born gentle front winds?”
“This meaning is not tenable.”
“For what reason, Venerable Sir, is it said: ‘When there are island-born gentle front winds, then there are not ocean-born gentle front winds; and when there are ocean-born gentle front winds, then there are not island-born gentle front winds’?”
“Gautama, through the mutual alternation of those winds, the Lavaṇa Ocean does not exceed its boundary. For that reason, up to, then island-born gentle front winds, wholesome winds, slow winds, [and] great winds do not blow.”
“Venerable Sir, do gentle front winds, wholesome winds, slow winds, [and] great winds blow?”
“Yes, they do.”
“When, Venerable Sir, do gentle front winds up to blow?”
“Gautama, when the air-body moves naturally, then gentle front winds up to blow.”
“Venerable Sir, are there gentle front winds?”
“Yes, there are.”
“When, Venerable Sir, are there gentle front winds?”
“Gautama, when the air-body moves with transformed activity, then gentle front winds up to blow.”
“Venerable Sir, are there gentle front winds?”
“Yes, there are.”
“When, Venerable Sir, do gentle front winds [and] wholesome winds blow?”
“Gautama, when Vāyukumāras or Vāyukumārīs impel the air-body for their own sake, for another's sake, or for the sake of both, then gentle front winds up to blow.”
“Venerable Sir, does an air-body take in, exhale, breathe in, or breathe out the air-body itself?”
“Yes, Gautama, an air-body takes in, exhales, breathes in, or breathes out the air-body itself.”
“Venerable Sir, does an air-body, perishing many hundreds of thousands of times in the air-body itself, repeatedly get reborn right there?”
“Yes, Gautama, an air-body, perishing many hundreds of thousands of times in the air-body itself, repeatedly gets reborn right there.”
“Venerable Sir, does it perish when touched [by a weapon] or when untouched?”
“Gautama, it perishes when touched, not when untouched.”
“Venerable Sir, does it depart with a body or without a body?”
“Gautama, it may depart with a body, [or] it may depart without a body.”
“For what reason, Venerable Sir, is it said: ‘It may depart with a body, [or] it may depart without a body’?”
“Gautama, four bodies have been declared for an air-body, namely: gross, transformable, fiery, [and] karmic. Leaving behind the gross and transformable, it departs with the fiery and karmic. For that reason, Gautama, it is said: ‘It may depart with a body, [or] it may depart without a body.’”