Viyahapannatti 5.1.219

5.1.219

lavaṇe ṇaṃ bhaṃte! samudde sūriyā udīṇa-pāīṇamuggaccha pāīṇa-dāhiṇamāgacchaṃti, jacceva jaṃbuddīvassa vattavvayā bhaṇiyā sacceva savvā aparisesiyā lavaṇasamuddassa vi bhāṇiyavvā, navaraṃ–abhilāvo imo jāṇiyavvo|
jayā ṇaṃ bhaṃte! lavaṇasamudde dāhiṇaḍḍhe divase bhavai, taṃ ceva jāva tadā ṇaṃ lavaṇasamudde puratthima-paccatthime ṇaṃ rāī bhavati|
eeṇaṃ abhilāveṇaṃ neyavvaṃ jāva jayā ṇaṃ bhaṃte! lavaṇasamudde dāhiṇaḍḍhe paḍhamā osappiṇī paḍivajjai, tayā ṇaṃ uttaraḍḍhe vi paḍhamā osappiṇī paḍivajjai; jayā ṇaṃ uttaraḍḍhe paḍhamā osappiṇī paḍivajjai, tayā ṇaṃ lavaṇasamudde puratthima-paccatthime ṇaṃ nevatthi osappiṇī, nevatthi ussappiṇī avaṭṭhieṇaṃ tattha kāle pannatte samaṇāuso?
haṃtā goyamā! jāva samaṇāuso|
dhāyaisaṃḍe ṇaṃ bhaṃte! dīve sūriyā udīṇa-pāīṇamuggaccha pāīṇa-dāhiṇamāgacchaṃti, jaheva jaṃbuddīvassa vattavvayā bhaṇiyā sacceva dhāyaisaṃḍassa vi bhāṇiyavvā, navaraṃ–imeṇaṃ abhilāveṇaṃ savve ālāvagā bhāṇiyavvā|
jayā ṇaṃ bhaṃte! dhāyaisaṃḍe dīve dāhiṇaḍḍhe divase bhavai, tadā ṇaṃ uttaraḍḍhe vi; jayā ṇaṃ uttaraḍḍhe, tayā ṇaṃ dhāyaisaṃḍe dīve maṃdarāṇaṃ pavvayāṇaṃ puratthima-paccatthime ṇaṃ rāī bhavai?
haṃtā goyamā! evaṃ ceva jāva rāī bhavai|
jayā ṇaṃ bhaṃte! dhāyaisaṃḍe dīve maṃdarāṇaṃ pavvayāṇaṃ puratthime ṇaṃ divase bhavai, tayā ṇaṃ paccatthime ṇa vi; jayā ṇaṃ paccatthime ṇaṃ divase bhavai, tayā ṇaṃ dhāyaisaṃḍe dīve maṃdarāṇaṃ pavvayāṇaṃ uttara-dāhiṇe ṇaṃ rāī bhavai?
haṃtā goyamā! jāva bhavai|
evaṃ eeṇaṃ abhilāveṇaṃ neyavvaṃ jāva jayā ṇaṃ bhaṃte! dāhiṇaḍḍhe paḍhamā osappiṇī, tayā ṇaṃ uttaraḍḍhe vi; jayā ṇaṃ uttaraḍḍhe vi; tayā ṇaṃ dhāyaisaṃḍe dīve maṃdarāṇaṃ pavvayāṇaṃ puratthima-paccatthime ṇaṃ natthi osappiṇī jāva samaṇāuso?
haṃtā goyamā! jāva samaṇāuso|
jahā lavaṇasamuddassa vattavvayā tahā kālodassa vi bhāṇiyavvā, navaraṃ–kālodassa nāmaṃ bhāṇiyavvaṃ|
abbhiṃtarapurakkharaddhe ṇaṃ bhaṃte! sūriyā udīṇa-pāīṇamuggaccha pāīṇa-dāhiṇamāgacchaṃti, jaheva dhāyaisaṃḍassa vattavvayā taheva abbhiṃtarapukkharaddhassa vi bhāṇiyavvā, navaraṃ–abhilāvo jāṇiyavvo jāva tayā ṇaṃ abbhiṃtarapukkharaddhe maṃdarāṇaṃ puratthima-paccatthime ṇaṃ nevatthi osappiṇī, nevatthi ussappiṇī, avaṭṭhie ṇaṃ tattha kāle pannatte samaṇāuso|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti|

“Venerable Sir! Do the suns in the Lavaṇa Ocean rise in the northeast and move towards the southeast?”
Just as the exposition of Jambūdvīpa was stated, exactly the same in its entirety, without omission, should also be stated for the Lavaṇa Ocean, with only this difference: the phrasing should be understood as follows:
“Venerable Sir! When there is day in the southern half of the Lavaṇa Ocean…”—the same up to—“then is there night in the east and west of the Lavaṇa Ocean?”
One should proceed according to this phrasing up to: “Venerable Sir! When the first avasarpiṇī commences in the southern half of the Lavaṇa Ocean, then does the first avasarpiṇī also commence in the northern half? When it commences in the northern half, then in the east and west of the Lavaṇa Ocean is there neither avasarpiṇī nor utsarpiṇī, but is constant time declared there, long-lived Śramaṇa?”
“Yes, Gautama! …up to… long-lived Śramaṇa.”
“Venerable Sir! Do the suns in the Dhātakīkhaṇḍa continent rise in the northeast and move towards the southeast?”
Just as the exposition of Jambūdvīpa was stated, exactly the same should also be stated for Dhātakīkhaṇḍa, with only this difference: all the passages should be stated with this phrasing:
“Venerable Sir! When there is day in the southern half of the Dhātakīkhaṇḍa continent, then also in the northern half; when in the northern half, then is there night in the east and west of the Mandara mountains of the Dhātakīkhaṇḍa continent?”
“Yes, Gautama! Exactly so …up to… there is night.”
“Venerable Sir! When there is day in the east of the Mandara mountains of the Dhātakīkhaṇḍa continent, then also in the west; when there is day in the west, then is there night in the north and south of the Mandara mountains of the Dhātakīkhaṇḍa continent?”
“Yes, Gautama! …up to… there is.”
Thus, one should proceed according to this phrasing up to: “Venerable Sir! When the first avasarpiṇī is in the southern half, then also in the northern half; when also in the northern half, then in the east and west of the Mandara mountains of the Dhātakīkhaṇḍa continent is there no avasarpiṇī …up to… long-lived Śramaṇa?”
“Yes, Gautama! …up to… long-lived Śramaṇa.”
As the exposition of the Lavaṇa Ocean was, so also should that of Kālodaka be stated, with only this difference: the name of Kālodaka should be stated.
“Venerable Sir! Do the suns in the inner Puṣkarārdha rise in the northeast and move towards the southeast?”
Just as the exposition of Dhātakīkhaṇḍa was stated, exactly the same should also be stated for the inner Puṣkarārdha, with only this difference: the phrasing should be understood …up to… “then, in the east and west of the Mandara [mountains] of the inner Puṣkarārdha, there is neither avasarpiṇī nor utsarpiṇī, but constant time is declared there, long-lived Śramaṇa.”
“That is so, Venerable Sir! That is so, Venerable Sir!”