Viyahapannatti 5.4.238

5.4.238

kevalī ṇaṃ bhaṃte! āyāṇehiṃ jāṇai-pāsai?
goyamā! no tiṇaṭṭhe samaṭṭhe|
se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–kevalī ṇaṃ āyāṇehiṃ na jāṇai, na pāsai?
goyamā! kevalī ṇaṃ puratthime ṇaṃ miyaṃ pi jāṇai, amiyaṃ pi jāṇai| evaṃ dāhiṇe ṇaṃ, paccatthime ṇaṃ, uttare ṇaṃ, uḍḍhaṃ, ahe miyaṃ pi jāṇai, amiyaṃ pi jāṇai|
savvaṃ jāṇai kevalī, savvaṃ pāsai kevalī|
savvao jāṇai kevalī, savvao pāsai kevalī|
savvakālaṃ jāṇai kevalī, savvakālaṃ pāsai kevalī|
savvabhāve jāṇai kevalī, savvabhāve pāsai kevalī|
anaṃte nāṇe kevalissa, anaṃte daṃsaṇe kevalissa|
nivvuḍe nāṇe kevalissa nivvuḍe daṃsaṇe kevalissa| se teṇaṭṭheṇaṃ goyamā! evaṃ vuccai–kevalī ṇaṃ āyāṇehiṃ na jāṇai, na pāsai|

"Venerable Sir! Does a kevalin know and see by means of sense organs (ādāna)?"
"Gautama! That meaning is not competent."
"Venerable Sir! For what reason is it said: 'A kevalin does not know and see by means of sense organs'?"
"Gautama! To the east, a kevalin knows both the finite and the infinite. Likewise to the south, to the west, to the north, above, and below, he knows both the finite and the infinite.
A kevalin knows everything; a kevalin sees everything.
A kevalin knows from everywhere; a kevalin sees from everywhere.
A kevalin knows at all times; a kevalin sees at all times.
A kevalin knows in all states; a kevalin sees in all states.
Infinite is the knowledge of a kevalin; infinite is the intuition of a kevalin.
Unobscured is the knowledge of a kevalin; unobscured is the intuition of a kevalin. For that reason, Gautama, it is said: 'A kevalin does not know and see by means of sense organs.'"