Viyahapannatti 5.6.245

5.6.245

gāhāvaissa ṇaṃ bhaṃte! bhaṃḍaṃ vikkiṇamāṇassa kei bhaṃḍaṃ avaharejjā, tassa ṇaṃ bhaṃte! bhaṃḍaṃ anugavesamāṇassa kiṃ āraṃbhiyā kiriyā kajjai? pāriggahiyā kiriyā kajjai? māyāvattiyā kiriyā kajjai? apaccakkhāṇakiriyā kajjai? micchādaṃsaṇavattiyā kiriyā kajjai?
goyamā! āraṃbhiyā kiriyā kajjai, pāriggahiyā kiriyā kajjai, māyāvattiyā kiriyā kajjai, apaccakkhāṇakiriyā kajjai, micchādaṃsaṇakiriyā siya kajjai, siya no kajjai|
aha se bhaṃḍe abhisamannāgae bhavai, tao se pacchā savvāo tāo payaṇuībhavaṃti|
gāhāvaissa ṇaṃ bhaṃte! bhaṃḍaṃ vikkiṇamāṇassa kaie bhaṃḍaṃ sāijjejā, bhaṃḍe ya se anuvaṇīe siyā|
gāhāvaissa ṇaṃ bhaṃte! tāo bhaṃḍāo kiṃ āraṃbhiyā kiriyā kajjai? jāva micchādaṃsaṇakiriyā kajjai?
kaiyassa vā tāo bhaṃḍāo kiṃ āraṃbhiyā kiriyā kajjai? jāva micchādaṃsaṇakiriyā kajjai?
goyamā! gāhāvaissa tāo bhaṃḍāo āraṃbhiyā kiriyā kajjai jāva apaccakkhāṇakiriyā kajjai| micchādaṃsaṇakiriyā siya kajjai, siya no kajjai| kaiyassa ṇaṃ tāo savvāo payaṇuībhavaṃti|
gāhāvaissa ṇaṃ bhaṃte! bhaṃḍaṃ vikkiṇamāṇassa kaie bhaṃḍaṃ sāijjejā, bhaṃḍe se uvaṇīe siyā|
kaiyassa ṇaṃ bhaṃte! tāo bhaṃḍāo kiṃ āraṃbhiyā kiriyā kajjai? jāva micchādaṃsaṇakiriyā
kajjai?
gāhāvaissa vā tāo bhaṃḍāo kiṃ āraṃbhiyā kiriyā kajjai jāva micchādaṃsaṇa kiriyā kajjai?
goyamā! kaiyassa tāo bhaṃḍāo heṭṭhillāo cattāri kiriyāo kajjaṃti|
micchādaṃsaṇakiriyā bhayaṇāe|
gāhāvaissa ṇaṃ tāo savvāo payaṇuībhavaṃti|
gāhāvaissa ṇaṃ bhaṃte! bhaṃḍaṃ vikkiṇamāṇassa kaie bhaṃḍaṃ sāijjejjā, dhane ya se anuvaṇīe siyā?
kaiyassa ṇaṃ bhaṃte! tāo dhanāo kiṃ āraṃbhiyā kiriyā kajjai? jāva micchādaṃsaṇakiriyā kajjai?
gāhāvaissa vā tāo dhaṇāo kiṃ āraṃbhiyā kiriyā kajjai? jāva micchādaṃsaṇakiriyā kajjai?
goyamā! kaiyassa tāo dhaṇāo heṭṭhillāo cattāri kiriyāo kajjaṃti| micchādaṃsaṇakiriyā bhayaṇāe|
gāhāvaissa ṇaṃ tāo savvāo payaṇuībhavaṃti|
gāhāvaissa ṇaṃ bhaṃte! bhaṃḍaṃ vikkiṇamāṇassa kaie bhaṃḍaṃ sāijjejā, dhaṇe se uvanīe siyā|
gāhāvaissa ṇaṃ bhaṃte! tāo dhaṇāo kiṃ āraṃbhiyā kiriyā kajjai? jāva micchādaṃsaṇakiriyā kajjai?
kaiyassa vā tāo dhaṇāo kiṃ āraṃbhiyā kiriyā kajjai? jāva micchādaṃsaṇakiriyā kajjai?
goyamā! gāhāvaissa tāo dhaṇāo āraṃbhiyā kiriyā kajjai jāva apaccakkhāṇakiriyā kajjai| micchādaṃsaṇakiriyā siya kajjai, siya no kajjai| kaiyassa ṇaṃ tāo savvāo payaṇuībhavaṃti|
aganikāe ṇaṃ bhaṃte! ahuṇojjalie samāṇe mahākammatarāe ceva, mahākiriyātarāe ceva, mahāsava-tarāe ceva, mahāvedaṇatarāe ceva bhavai| ahe ṇaṃ samae-samae vokkasijjamāṇe-vokkasi-jjamāṇe carimakālasamayaṃsi iṃgālabbhūe mummurabbhūe chāriyabbhūe, tao pacchā appakammatarāe ceva, appakiriyatarāe ceva, appāsavatarāe ceva, appaveyaṇatarāe ceva bhavai?
haṃtā goyamā! aganikāe ṇaṃ ahuṇojjalie samāṇe taṃ ceva|

"Venerable Sir, when a householder is selling merchandise and someone steals the merchandise, is the [sinful] activity of injury incurred by him while searching for the merchandise? Is the activity of possessiveness incurred? Is the activity caused by deceit incurred? Is the activity of non-renunciation incurred? Is the activity caused by false view incurred?"
"Gautama, the activity of injury is incurred, the activity of possessiveness is incurred, the activity caused by deceit is incurred, the activity of non-renunciation is incurred; the activity of false view is sometimes incurred, sometimes not incurred.
If that merchandise is recovered, then afterwards all of those [activities] become attenuated."
"Venerable Sir, when a householder is selling merchandise and a buyer agrees to take the merchandise, but the merchandise has not yet been delivered to him,
Venerable Sir, does the householder incur from that merchandise the activity of injury, up to the activity of false view?
Or does the buyer incur from that merchandise the activity of injury, up to the activity of false view?"
"Gautama, the householder incurs from that merchandise the activity of injury up to the activity of non-renunciation; the activity of false view is sometimes incurred, sometimes not incurred. For the buyer, all of those are attenuated."
"Venerable Sir, when a householder is selling merchandise and a buyer agrees to take the merchandise, and the merchandise has been delivered to him,
Venerable Sir, does the buyer incur from that merchandise the activity of injury, up to the activity of false view?
Or does the householder incur from that merchandise the activity of injury, up to the activity of false view?"
"Gautama, the buyer incurs the lower four activities from that merchandise; the activity of false view is contingent.
For the householder, all of those are attenuated."
"Venerable Sir, when a householder is selling merchandise and a buyer agrees to take the merchandise, but the money has not yet been delivered to him,
Venerable Sir, does the buyer incur from that money the activity of injury, up to the activity of false view?
Or does the householder incur from that money the activity of injury, up to the activity of false view?"
"Gautama, the buyer incurs the lower four activities from that money; the activity of false view is contingent.
For the householder, all of those are attenuated."
"Venerable Sir, when a householder is selling merchandise and a buyer agrees to take the merchandise, and the money has been delivered to him,
Venerable Sir, does the householder incur from that money the activity of injury, up to the activity of false view?
Or does the buyer incur from that money the activity of injury, up to the activity of false view?"
"Gautama, the householder incurs from that money the activity of injury up to the activity of non-renunciation; the activity of false view is sometimes incurred, sometimes not incurred. For the buyer, all of those are attenuated."
"Venerable Sir, when the fire-body has just been ignited, does it have more karma, more activity, more influx, and more feeling? And when it dwindles moment by moment, becoming charcoal, embers, and ash at the final moment of its time, does it thereafter have less karma, less activity, less influx, and less feeling?"
"Yes, Gautama. When the fire-body has just been ignited, it is indeed so."