Viyahapannatti 5.9.265

5.9.265

se nūnaṃ bhaṃte! diyā ujjoe? rāiṃ aṃdhayāre?
haṃtā goyamā! diyā ujjoe, rāiṃ aṃdhayāre|
se keṇaṭṭheṇaṃ? goyamā! diyā subhā poggalā subhe poggalapariṇāme, rāiṃ asubhā poggalā asubhe poggalapariṇāme| se teṇaṭṭheṇaṃ|
neraiyāṇaṃ bhaṃte! kiṃ ujjoe? aṃdhayāre?
goyamā! neraiyāṇaṃ no ujjoe, aṃdhayāre|
se keṇaṭṭheṇaṃ?
goyamā! neraiyāṇaṃ asubhā poggalā asubhe poggalapariṇāme| se teṇaṭṭheṇaṃ|
asurakumārāṇaṃ bhaṃte! kiṃ ujjoe? aṃdhayāre?
goyamā! asurakumārāṇaṃ ujjoe, no aṃdhayāre|
se keṇaṭṭheṇaṃ? goyamā! asurakumārāṇaṃ subhā poggalā subhe poggalapariṇāme|
se teṇaṭṭheṇaṃ| jāva thaṇiyakumārāṇaṃ|
puḍhavikkāiyā jāva teiṃdiyā jahā neraiyā|
cauriṃdiyāṇaṃ bhaṃte! kiṃ ujjoe? aṃdhayāre?
goyamā! ujjoe vi, aṃdhayāre vi|
se keṇaṭṭheṇaṃ? goyamā! cauriṃdiyāṇaṃ subhāsubhā ya poggalā subhāsubhe ya poggalapariṇāme| se teṇaṭṭheṇaṃ|
evaṃ jāva manussāṇaṃ|
vāṇamaṃtara-joisa vemāṇiyā jahā asurakumārā|

“Is it truly so, Venerable Sir, that there is light by day and darkness by night?”
“Yes, Gautama, there is light by day and darkness by night.”
“For what reason?”
“Gautama! By day there are auspicious pudgalas and an auspicious transformation of pudgala; by night there are inauspicious pudgalas and an inauspicious transformation of pudgala. For that reason.”

“Venerable Sir, is there light or darkness for the inhabitants of hell?”
“Gautama! For the inhabitants of hell there is no light; there is darkness.”
“For what reason?”
“Gautama! For the inhabitants of hell there are inauspicious pudgalas and an inauspicious transformation of pudgala. For that reason.”

“Venerable Sir, is there light or darkness for the Asurakumāras?”
“Gautama! For the Asurakumāras there is light, not darkness.”
“For what reason?”
“Gautama! For the Asurakumāras there are auspicious pudgalas and an auspicious transformation of pudgala. For that reason.”
[And so on] up to the Stanitakumāras.

From earth-bodied beings up to three-sensed beings, it is as with the inhabitants of hell.

“Venerable Sir, is there light or darkness for four-sensed beings?”
“Gautama! There is both light and darkness.”
“For what reason?”
“Gautama! For four-sensed beings there are both auspicious and inauspicious pudgalas, and both auspicious and inauspicious transformation of pudgala. For that reason.”
Thus up to human beings.

Bhavanavāsin, Vyantara, Jyotiṣka, and Vaimānika beings are as the Asurakumāras.