Viyahapannatti 6.3.284

6.3.284

nāṇāvaraṇijjaṃ ṇaṃ bhaṃte! kammaṃ kiṃ itthī baṃdhai? puriso baṃdhai? napuṃsao baṃdhai? noitthī nopuriso nonapuṃsao baṃdhai?
goyamā! itthī vi baṃdhai, puriso vi baṃdhai, napuṃsao vi baṃdhai| noitthī nopuriso nonapuṃsao siya baṃdhai siya no baṃdhai|
evaṃ āugavajjāo satta kammappagaḍīo|
āugaṃ ṇaṃ bhaṃte! kammaṃ kiṃ itthī baṃdhai? puriso baṃdhai? napuṃsao baṃdhai? noitthī nopuriso nonapuṃsao baṃdhai?
goyamā! itthī siya baṃdhai, siya no baṃdhai| puriso siya baṃdhai, siya no baṃdhai| napuṃsao siya baṃdhai, siya no baṃdhai| noitthī nopuriso nonapuṃsao na baṃdhai|
nāṇāvaraṇijjaṃ ṇaṃ bhaṃte! kammaṃ kiṃ saṃjae baṃdhai? assaṃjae baṃdhai? saṃjayāsaṃjae baṃdhai? nosaṃjae noasaṃjae nosaṃjayāsaṃjae baṃdhai?
goyamā! saṃjae siya baṃdhai, siya no baṃdhai| assaṃjae baṃdhai, saṃjayāsaṃjae vi baṃdhai| nosaṃjae noassaṃjae no saṃjayāsaṃjae na baṃdhai|
evaṃ āugavajjāo satta vi| āuge heṭṭhillā tinni bhayaṇāe, uvarille na baṃdhai|
nāṇāvaraṇijjaṃ ṇaṃ bhaṃte! kammaṃ kiṃ sammadiṭṭhī baṃdhai? micchadiṭṭhī baṃdhai? sammāmicchadiṭṭhī baṃdhai?
goyamā! sammadiṭṭhī siya baṃdhai, siya no baṃdhai| micchadiṭṭhī baṃdhai, sammāmicchadiṭṭhī baṃdhai|
evaṃ āugavajjāo satta vi| āuge heṭṭhillā do bhayaṇāe, sammāmicchadiṭṭhī na baṃdhai|
nāṇāvaraṇijjaṃ ṇaṃ bhaṃte! kammaṃ kiṃ saṇṇī baṃdhai? asaṇṇī baṃdhai? nosaṇṇī noasaṇṇī baṃdhai?
goyamā! saṇṇī siya baṃdhai, siya no baṃdhai| asaṇṇī baṃdhai| nosaṇṇī noasaṇṇī na baṃdhai|
evaṃ vedaṇijjāugavajjāo cha kammappagaḍīo| vedaṇijjaṃ heṭṭhillā do baṃdhaṃti, uvarille bhayaṇāe| āugaṃ heṭṭhillā do bhayaṇāe, uvarille na baṃdhai|
nāṇāvaraṇijjaṃ ṇaṃ bhaṃte! kammaṃ kiṃ bhavasiddhie baṃdhai? abhavasiddhie baṃdhai? nobhavasiddhie noabhavasiddhie baṃdhai?
goyamā! bhavasiddhie bhayaṇāe, abhavasiddhie baṃdhai| nobhavasiddhie noabhavasiddhie na baṃdhai|
evaṃ āugavajjāo satta vi| āugaṃ heṭṭhillā do bhayaṇāe| uvarille na baṃdhai|
nāṇāvaraṇijjaṃ ṇaṃ bhaṃte! kammaṃ kiṃ cakkhudaṃsaṇī baṃdhai? acakkhudaṃsaṇī baṃdhai? ohidaṃsaṇī baṃdhai? kevaladaṃsaṇī baṃdhai?
goyamā! heṭṭhillā tinni bhayaṇāe, uvarille na baṃdhai|
evaṃ vedaṇijjavajjāo satta vi| vedaṇijjaṃ heṭṭhillā tinni baṃdhaṃti, kevaladaṃsaṇī bhayaṇāe|
nāṇāvaraṇijjaṃ ṇaṃ bhaṃte! kammaṃ kiṃ pajjattae baṃdhai? apajjattae baṃdhai? nopajjattae noapajjattae baṃdhai?
goyamā! pajjattae bhayaṇāe, apajjattae baṃdhai| nopajjattae noapajjattae na baṃdhai|
evaṃ āugavajjāo satta vi| āugaṃ heṭṭhillā do bhayaṇāe, uvarille na baṃdhai|
nāṇāvaraṇijjaṃ ṇaṃ bhaṃte! kammaṃ kiṃ bhāsae baṃdhai? abhāsae baṃdhai?
goyamā! do vi bhayaṇāe|
evaṃ vedaṇijjavajjāo satta vi| vedaṇijjaṃ bhāsae baṃdhai, abhāsae bhayaṇāe|
nāṇāvaraṇijjaṃ ṇaṃ bhaṃte! kammaṃ kiṃ paritte baṃdhai? aparitte baṃdhai? noparitte noaparitte baṃdhai? goyamā! paritte bhayaṇāe, aparitte baṃdhai| noparitte noaparitte na baṃdhai| evaṃ āugavajjāo satta kammappagaḍīo| āuyaṃ paritte vi, aparitte vi bhayaṇāe, noparitte noaparitte na baṃdhai|
nāṇāvaraṇijjaṃ ṇaṃ bhaṃte! kammaṃ kiṃ ābhinibohiyanāṇī baṃdhai? suyanāṇī baṃdhai? ohināṇī baṃdhai? manapajjavanāṇī baṃdhai? kevalanāṇī baṃdhai?
goyamā! heṭṭhillā cattāri bhayaṇāe| kevalanāṇī na baṃdhai|
evaṃ vedaṇijjavajjāo satta vi| vedaṇijjaṃ heṭṭhillā cattāri baṃdhaṃti, kevalanāṇī bhayaṇāe|
nāṇāvaraṇijjaṃ ṇaṃ bhaṃte! kammaṃ kiṃ maiannāṇī baṃdhai? suyaannāṇī baṃdhai? vibhaṃganāṇī baṃdhai?
goyamā! āugavajjāo sattavi baṃdhaṃti, āugaṃ bhayaṇāe|
nāṇāvaraṇijjaṃ ṇaṃ bhaṃte! kammaṃ kiṃ manajogī baṃdhai? vaijogī baṃdhai? kāyajogī baṃdhai? ajogī baṃdhai?
goyamā! heṭṭhillā tinni bhayaṇāe, ajogī na baṃdhai|
evaṃ vedaṇijjavajjāo satta vi| vedaṇijjaṃ heṭṭhillā baṃdhaṃti, ajogī na baṃdhai|
nāṇāvaraṇijjaṃ ṇaṃ bhaṃte! kammaṃ kiṃ sāgārovautte baṃdhai? anāgārovautte baṃdhai?
goyamā! aṭṭhasu vi bhayaṇāe|
nāṇāvaraṇijjaṃ ṇaṃ bhaṃte! kammaṃ kiṃ āhārae baṃdhai? anāhārae baṃdhai?
goyamā! do vi bhayaṇāe|
evaṃ vedaṇijjāugavajjāṇaṃ chaṇhaṃ| vedaṇijjaṃ āhārae baṃdhai, anāhārae bhayaṇāe| āue āhārae bhayaṇāe, anāhārae na baṃdhai|
nāṇāvaraṇijjaṃ ṇaṃ bhaṃte! kammaṃ kiṃ suhume baṃdhai? bādare baṃdhai? nosuhume nobādare baṃdhai?
goyamā! suhume baṃdhai, bādare bhayaṇāe| nosuhume nobādare na baṃdhai|
evaṃ āugavajjāo satta vi| āugaṃ suhume bādare bhayaṇāe| nosuhume nobādare na baṃdhai|
nāṇāvaraṇijjaṃ ṇaṃ bhaṃte! kammaṃ kiṃ carime baṃdhai? acarime baṃdhai?
goyamā! aṭṭha vi bhayaṇāe|

“Venerable Sir! Does a woman bind knowledge-obscuring karma? Does a man bind [it]? Does a hermaphrodite bind [it]? Does one who is neither a woman, nor a man, nor a hermaphrodite bind [it]?”
“Gautama! A woman binds [it] too, a man binds [it] too, a hermaphrodite binds [it] too. One who is neither a woman, nor a man, nor a hermaphrodite may bind [it], or may not bind [it].
In this way [it is] for the seven karma types, excluding the lifespan karma.
Venerable Sir! Does a woman bind lifespan karma? Does a man bind [it]? Does a hermaphrodite bind [it]? Does one who is neither a woman, nor a man, nor a hermaphrodite bind [it]?”
“Gautama! A woman may bind [it], or may not bind [it]. A man may bind [it], or may not bind [it]. A hermaphrodite may bind [it], or may not bind [it]. One who is neither a woman, nor a man, nor a hermaphrodite does not bind [it].
Venerable Sir! Does one who possesses self-restraint bind knowledge-obscuring karma? Does one who lacks self-restraint bind [it]? Does one who has both self-restraint and non-restraint bind [it]? Does one who has neither self-restraint, nor non-restraint, nor both self-restraint and non-restraint bind [it]?”
“Gautama! One who possesses self-restraint may bind [it], or may not bind [it]. One who lacks self-restraint binds [it]; one who has both self-restraint and non-restraint binds [it] too. One who has neither self-restraint, nor non-restraint, nor both self-restraint and non-restraint does not bind [it].
In this way [it is] for all seven [karma types], excluding the lifespan karma. Regarding lifespan karma, the lower three [bind it] alternatively; the topmost does not bind [it].
Venerable Sir! Does one with right view bind knowledge-obscuring karma? Does one with wrong view bind [it]? Does one with mixed right and wrong view bind [it]?”
“Gautama! One with right view may bind [it], or may not bind [it]. One with wrong view binds [it]; one with mixed right and wrong view binds [it].
In this way [it is] for all seven [karma types], excluding the lifespan karma. Regarding lifespan karma, the lower two [bind it] alternatively; one with mixed right and wrong view does not bind [it].
Venerable Sir! Does one possessing a mind bind knowledge-obscuring karma? Does one lacking a mind bind [it]? Does one who neither possesses a mind nor lacks a mind bind [it]?”
“Gautama! One possessing a mind may bind [it], or may not bind [it]. One lacking a mind binds [it]. One who neither possesses a mind nor lacks a mind does not bind [it].
In this way [it is] for the six karma types, excluding feeling-producing and lifespan karma. The lower two bind feeling-producing karma, [while] the topmost [binds it] alternatively. Regarding lifespan karma, the lower two [bind it] alternatively; the topmost does not bind [it].
Venerable Sir! Does one capable of liberation bind knowledge-obscuring karma? Does one incapable of liberation bind [it]? Does one who is neither capable of liberation nor incapable of liberation bind [it]?”
“Gautama! One capable of liberation [binds it] alternatively; one incapable of liberation binds [it]. One who is neither capable of liberation nor incapable of liberation does not bind [it].
In this way [it is] for all seven, excluding lifespan karma. Regarding lifespan karma, the lower two [bind it] alternatively; the topmost does not bind [it].
Venerable Sir! Does one who has ocular intuition bind knowledge-obscuring karma? Does one who has non-ocular intuition bind [it]? Does one who has clairvoyant intuition bind [it]? Does one who has omniscient intuition bind [it]?”
“Gautama! The lower three [bind it] alternatively; the topmost does not bind [it].
In this way [it is] for all seven, excluding feeling-producing karma. The lower three bind feeling-producing karma; one who has omniscient intuition [binds it] alternatively.
Venerable Sir! Does one who is fully developed bind knowledge-obscuring karma? Does one who is undeveloped bind [it]? Does one who is neither fully developed nor undeveloped bind [it]?”
“Gautama! One who is fully developed [binds it] alternatively; one who is undeveloped binds [it]. One who is neither fully developed nor undeveloped does not bind [it].
In this way [it is] for all seven, excluding lifespan karma. Regarding lifespan karma, the lower two [bind it] alternatively; the topmost does not bind [it].
Venerable Sir! Does a speaker bind knowledge-obscuring karma? Does a non-speaker bind [it]?”
“Gautama! Both [bind it] alternatively.
In this way [it is] for all seven, excluding feeling-producing karma. A speaker binds feeling-producing karma; a non-speaker [binds it] alternatively.
Venerable Sir! Does a finite-cycle soul bind knowledge-obscuring karma? Does an infinite-cycle soul bind [it]? Does one who is neither a finite-cycle nor an infinite-cycle soul bind [it]?”
“Gautama! A finite-cycle soul [binds it] alternatively; an infinite-cycle soul binds [it]. One who is neither finite-cycle nor infinite-cycle does not bind [it]. In this way [it is] for the seven karma types, excluding lifespan karma. Regarding lifespan karma, both a finite-cycle soul and an infinite-cycle soul [bind it] alternatively; one who is neither finite-cycle nor infinite-cycle does not bind [it].
Venerable Sir! Does one with sensory knowledge bind knowledge-obscuring karma? Does one with scriptural knowledge bind [it]? Does one with clairvoyant knowledge bind [it]? Does one with mind-reading knowledge bind [it]? Does an omniscient one bind [it]?”
“Gautama! The lower four [bind it] alternatively. An omniscient one does not bind [it].
In this way [it is] for all seven, excluding feeling-producing karma. The lower four bind feeling-producing karma; an omniscient one [binds it] alternatively.
Venerable Sir! Does one with sensory ignorance bind knowledge-obscuring karma? Does one with scriptural ignorance bind [it]? Does one with flawed clairvoyance bind [it]?”
“Gautama! All three bind [them] for the seven, excluding lifespan karma; regarding lifespan karma, [they bind it] alternatively.
Venerable Sir! Does one with mental activity bind knowledge-obscuring karma? Does one with vocal activity bind [it]? Does one with physical activity bind [it]? Does one devoid of activity bind [it]?”
“Gautama! The lower three [bind it] alternatively; one devoid of activity does not bind [it].
In this way [it is] for all seven, excluding feeling-producing karma. The lower [ones] bind feeling-producing karma; one devoid of activity does not bind [it].
Venerable Sir! Does one with determinate application of consciousness bind knowledge-obscuring karma? Does one with indeterminate application of consciousness bind [it]?”
“Gautama! For all eight [karma types], alternatively.
Venerable Sir! Does one taking nourishment bind knowledge-obscuring karma? Does one not taking nourishment bind [it]?”
“Gautama! Both [bind it] alternatively.
In this way [it is] for the six, excluding feeling-producing and lifespan karma. One taking nourishment binds feeling-producing karma; one not taking nourishment [binds it] alternatively. Regarding lifespan karma, one taking nourishment [binds it] alternatively; one not taking nourishment does not bind [it].
Venerable Sir! Does a subtle soul bind knowledge-obscuring karma? Does a gross soul bind [it]? Does one who is neither subtle nor gross bind [it]?”
“Gautama! A subtle soul binds [it]; a gross soul [binds it] alternatively. One who is neither subtle nor gross does not bind [it].
In this way [it is] for all seven, excluding lifespan karma. Regarding lifespan karma, subtle and gross souls [bind it] alternatively; one who is neither subtle nor gross does not bind [it].
Venerable Sir! Does one in the final birth bind knowledge-obscuring karma? Does one not in the final birth bind [it]?”
“Gautama! For all eight [karma types], alternatively.”