Viyahapannatti 6.5.294

6.5.294

kaṇharātīo ṇaṃ bhaṃte! kevatiyaṃ āyāmeṇaṃ? kevatiyaṃ vikkhaṃbheṇaṃ? kevatiyaṃ parikkheveṇaṃ pannattāo?
goyamā! asaṃkhejjāiṃ joyaṇasahassāiṃ āyāmeṇaṃ, saṃkhejjāiṃ joyaṇasahassāiṃ vikkhaṃbheṇaṃ, asaṃkhejjāiṃ joyaṇasahassāiṃ pari-kkheveṇaṃ pannattāo|
kaṇharātīo ṇaṃ bhaṃte! kemahāliyāo pannattāo?
goyamā! ayaṃ ṇaṃ jaṃbuddīve dīve jāva deve ṇaṃ mahiḍḍhīe jāva mahānubhāve iṇāmeva-iṇāmeva tti kaṭṭu kevalakappaṃ jaṃbūdīvaṃ dīvaṃ tihiṃ accharānivāehiṃ tisattakkhutto anupariyaṭṭittā ṇaṃ havvamāgacchijjā, se ṇaṃ deve tāe ukkiṭṭhāe turiyāe jāva divvāe devagaīe vīīvayamāṇe-vīīvayamāṇe jāva ekāhaṃ vā, duyāhaṃ vā, tiyāhaṃ vā, ukkoseṇaṃ addhamāsaṃ vīīvaejjā, atthegaie kaṇharātiṃ vīīvaejjā| atthegaie kaṇharātiṃ no vīīvaejjā, emahāliyāo ṇaṃ goyamā! kaṇharātīo pannattāo|
atthi ṇaṃ bhaṃte! kaṇharātīsu gehā i vā? gehāvaṇā i vā?
no iṇaṭṭhe samaṭṭhe|
atthi ṇaṃ bhaṃte! kaṇharātīsu i vā? jāva sannivesā i vā?
ṇo iṇaṭṭhe samaṭṭhe|
atthi ṇaṃ bhaṃte! kaṇharātīsu orālā balāhayā saṃseyaṃti? sammucchaṃti? vāsaṃ vāsaṃti?
haṃtā atthi|
taṃ bhaṃte! kiṃ devo pakareti? asuro pakareti? nāgo pakareti?
goyamā! devo pakareti, no asuro, no nāgo pakareti|
atthi ṇaṃ bhaṃte! kaṇharātīsu bādare thaṇiyasadde? bādare vijjuyāre?
haṃtā atthi|
taṃ bhaṃte! kiṃ devo pakareti? asuro pakareti? nāgo pakareti?
goyamā! devo pakareti, no asuro, no nāgo pakareti|
atthi ṇaṃ bhaṃte! kaṇharātīsu bādare āukāe? bādare aganikāe? bādare vaṇapphaikāe?
no tiṇaṭṭhe samaṭṭhe, nannattha viggahagatisamāvannaeṇaṃ|
atthi ṇaṃ bhaṃte! kaṇharātīsu caṃdima-sūriya-gahagaṇa-nakkhatta-tārārūvā?
no tiṇaṭṭhe samaṭṭhe|
atthi ṇaṃ bhaṃte! kaṇharātīsu caṃdābhā ti vā? surābhā ti vā?
no tiṇaṭṭhe samaṭṭhe|
kaṇharātīo ṇaṃ bhaṃte! kerisiyāo vaṇṇeṇaṃ pannattāo?
goyamā! kālāo kālobhāsāo gaṃbhīrāo lomaharisajaṇaṇāo bhīmāo uttāsaṇāo paramakiṇhāo vaṇṇeṇaṃ pannattāo| deve vi ṇaṃ atthegatie je ṇaṃ tappaḍhamayāe pāsittā ṇaṃ khubhāejjā, aheṇaṃ abhisamāgacchejjā tao pacchā sīhaṃ-sīhaṃ turiyaṃ-turiyaṃ khippāmeva vītīvaejjā|
kaṇharātī ṇaṃ bhaṃte! kati nāmadhejjā pannattā?
goyamā! aṭṭha nāmadhejjā pannattā, taṃ jahā–kaṇharātī i vā, meharātī i vā, maghā i vā, māghavaī i vā, vāyaphalihā i vā, vāyapalikkhobhā i vā, devaphalihā i vā, devapalikkhobhā i vā|
kaṇharātīo ṇaṃ bhaṃte! kiṃ puḍhavīpariṇāmāo? āupariṇāmāo? jīvapariṇāmāo? poggala-pariṇāmāo?
goyamā! puḍhavipariṇāmāo, no āupariṇāmāo, jīvapariṇāmāo vi, poggalapariṇāmāo vi|
kaṇharātīsu ṇaṃ bhaṃte! savve pāṇā bhūyā jīvā sattā puḍhavīkāiyattāe jāva tasakāiyattāe uvavannapuvvā?
haṃtā goyamā! asaiṃ aduvā anaṃtakkhutto; no ceva ṇaṃ bādaraāukāiyattāe, bādaraagani-kāiyattāe, bādaravaṇapphaikāiyattāe vā|

“The Kṛṣṇarājis, Venerable Sir—how great are they declared in length? How great in width? How great in circumference?”
“Gautama! They are declared to be incalculable thousands of yojanas in length, calculable thousands of yojanas in width, and incalculable thousands of yojanas in circumference.”
“How large, Venerable Sir, are the Kṛṣṇarājis declared to be?”
“Gautama! In this continent of Jambūdvīpa, up to: if a deity of great power, up to: great majesty, thinking ‘instantly, instantly,’ having circumambulated this entire continent of Jambūdvīpa twenty-one times in the time of three snaps of the fingers, were to come swiftly; and that deity, flying at that highest, swift, up to: divine divine speed, were to fly for one day, or two days, or three days, [or] at the most for half a month—at some [points] he might cross the Kṛṣṇarāji, and at some [points] he might not cross the Kṛṣṇarāji. So large, Gautama, are the Kṛṣṇarājis declared to be.”
“Venerable Sir, are there houses or houses and shops in the Kṛṣṇarājis?”
“This meaning is not valid.”
“Venerable Sir, are there [villages], up to: settlements in the Kṛṣṇarājis?”
“This meaning is not valid.”
“Venerable Sir, do gross storm-clouds condense, form, and rain in the Kṛṣṇarājis?”
“Yes, they do.”
“Then, Venerable Sir, does a deity produce them? Does an asura produce them? Does a nāga produce them?”
“Gautama! A deity produces them; neither an asura nor a nāga produces them.”
“Venerable Sir, is there gross thunder-sound in the Kṛṣṇarājis? Gross lightning-flashes?”
“Yes, there are.”
“Then, Venerable Sir, does a deity produce them? Does an asura produce them? Does a nāga produce them?”
“Gautama! A deity produces them; neither an asura nor a nāga produces them.”
“Venerable Sir, are there gross water-bodied beings, gross fire-bodied beings, gross plant-bodied beings in the Kṛṣṇarājis?”
“This meaning is not valid, except for those undergoing transmigration.”
“Venerable Sir, are there forms of moon, sun, planets, lunar mansions, or stars in the Kṛṣṇarājis?”
“This meaning is not valid.”
“Venerable Sir, is there moonlight or sunlight in the Kṛṣṇarājis?”
“This meaning is not valid.”
“Venerable Sir, what are the Kṛṣṇarājis declared to be like in color?”
“Gautama! They are declared to be black, black-lustered, deep, hair-raising, terrifying, frightening, utterly black in color. Even a deity who sees it for the very first time might be agitated, and having approached down there, would then cross it very quickly, very swiftly, immediately.”
“Venerable Sir, how many names are declared for a Kṛṣṇarāji?”
“Gautama! Eight names are declared, namely: Kṛṣṇarāji, Megharāji, Maghā, Māghavatī, Vātaparighā, Vātaparikṣobhā, Devaparighā, and Devaparikṣobhā.”
“The Kṛṣṇarājis, Venerable Sir—are they earth-transformations? Water-transformations? Jīva-transformations? Pudgala-transformations?”
“Gautama! They are earth-transformations, not water-transformations; they are also jīva-transformations and pudgala-transformations.”
“In the Kṛṣṇarājis, Venerable Sir, have all breathing beings, living entities, jīvas, and sentient beings been born previously as earth-bodied beings, up to: as mobile beings?”
“Yes, Gautama! Not once, or an infinite number of times; but never as gross water-bodied beings, gross fire-bodied beings, or gross plant-bodied beings.”