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Viyahapannatti 7.1.329-331

Viyāhapannatti 7.1.329-331

Language
Ardhamāgadhī Prakrit

7.1.329

kiṃsaṃṭhie ṇaṃ bhaṃte! loe pannatte?
goyamā! supaiṭṭhagasaṃṭhie loe pannatte–heṭṭhā vicchiṇṇe, majjhe saṃkhitte, uppiṃ visāle; ahe paliyaṃkasaṃṭhie, majjhe varavairavi-ggahie, uppiṃ uddhamuiṃgākārasaṃṭhie|
taṃsi ca ṇaṃ sāsayaṃsi logaṃsi heṭṭhā vicchiṇṇaṃsi jāva uppiṃ uddhamuiṃgākārasaṃṭhiyaṃsi uppannanāṇa-daṃsaṇadhare arahā jine kevalī jīve vi jāṇai-pāsai, ajīve vi jāṇai-pāsai, tao pacchā sijjhai bujjhai muccai parinivvāi savvadukkhāṇaṃ aṃtaṃ karei|

"Venerable Sir! What shape is the world declared to have?"
"Gautama! The world is declared to have the shape of a supratiṣṭhaka [dish]—wide below, narrow in the middle, and broad at the top; shaped like a cross-legged seat below, like a choice vajra in the middle, and shaped like an upright mṛdaṅga drum above.
And in this eternal world, which is wide below, up to shaped like an upright mṛdaṅga drum above, the arhat, the jina, the kevalin, possessing arisen knowledge and vision, knows and sees both the jīvas and knows and sees the non-jīvas; thereafter he is perfected, awakened, liberated, completely unbound, and puts an end to all suffering."

English (machine translation) (machine translation)

7.1.330

samaṇovāsagassa ṇaṃ bhaṃte! sāmāiyakaḍassa samaṇovassae acchamāṇassa tassa ṇaṃ bhaṃte! kiṃ riyāvahiyā kiriyā kajjai? saṃparāiyā kiriyā kajjai?
goyamā! no riyāvahiyā kiriyā kajjai, saṃparāiyā kiriyā kajjai|
se keṇaṭṭheṇaṃ bhaṃte! evaṃ vuccai–no riyāvahiyā kiriyā kajjai? saṃparāiyā kiriyā kajjai?
goyamā! samaṇovāsayassa ṇaṃ sāmāiyakaḍassa samaṇovassae acchamāṇassa āyā ahigaraṇī bhavai, āyāhigaraṇavattiyaṃ ca ṇaṃ tassa no riyāvahiyā kiriyā kajjai, saṃparāiyā kiriyā kajjai| se teṇaṭṭheṇaṃ|

"Venerable Sir! Does an iryāpathikā activity or a sāmparāyikā activity accrue to a lay follower who has performed the sāmāyika and is staying in the monks' shelter?"
"Gautama! An iryāpathikā activity does not accrue; a sāmparāyikā activity accrues."
"For what reason, Venerable Sir, is it said: 'An iryāpathikā activity does not accrue; a sāmparāyikā activity accrues'?"
"Gautama! For a lay follower who has performed the sāmāyika and is staying in the monks' shelter, his self is a receptacle [of weapons/passions]; and because his self is a receptacle, an iryāpathikā activity does not accrue to him, but a sāmparāyikā activity accrues. For that reason [it is said so]."

English (machine translation) (machine translation)

7.1.331

samaṇovāsagassa ṇaṃ bhaṃte! puvvāmeva tasapāṇasamāraṃbhe paccakkhāe bhavai, puḍhavisamāraṃbhe apaccakkhāe bhavai| se ya puḍhaviṃ khaṇamāṇe annayaraṃ tasaṃ pāṇaṃ vihiṃsejjā, se ṇaṃ bhaṃte! taṃ vayaṃ aticarati?
no iṇaṭṭhe samaṭṭhe, no khalu se tassa ativāyāe āuṭṭati|
samaṇovāsagassa ṇaṃ bhaṃte! puvvāmeva vaṇapphaisamāraṃbhe paccakkhāe| se ya puḍhaviṃ khaṇamāṇe annayarassa rukkhassa mūlaṃ chiṃdejjā, se ṇaṃ bhaṃte! taṃ vayaṃ aticarati? no iṇaṭṭhe samaṭṭhe, no khalu se tassa ativāyāe āuṭṭati|

"Venerable Sir! A lay follower has already renounced the violent destruction of mobile beings, but has not renounced the violent destruction of earth-beings. If he, while digging the earth, should injure some mobile being, Venerable Sir, does he transgress that vow?"
"That meaning is not valid, for he certainly does not apply himself to its killing."
"Venerable Sir! A lay follower has already renounced the violent destruction of plant-beings. If he, while digging the earth, should cut the root of some tree, Venerable Sir, does he transgress that vow?"
"That meaning is not valid, for he certainly does not apply himself to its killing."

English (machine translation) (machine translation)

Translations (3)

Commentaries (2)