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Viyahapannatti 7.1.335-336

Viyāhapannatti 7.1.335-336

Language
Ardhamāgadhī Prakrit

7.1.335

anagārassa ṇaṃ bhaṃte! aṇāuttaṃ gacchamāṇassa vā, ciṭṭhamāṇassa vā, nisīyamāṇassa vā, tuyaṭṭamāṇassa vā, aṇāuttaṃ vatthaṃ paḍiggahaṃ kaṃbalaṃ pāyapuṃchaṇaṃ geṇhamāṇassa vā, nikkhivamāṇassa vā tassa ṇaṃ bhaṃte! kiṃ riyāvahiyā kiriyā kajjai? saṃparāiyā kiriyā kajjai?
goyamā! no riyāvahiyā kiriyā kajjai, saṃparāiyā kiriyā kajjai|
se keṇaṭṭheṇaṃ?
goyamā! jassa ṇaṃ koha-māna-māyā-lobhā vocchinnā bhavaṃti tassa ṇaṃ riyāvahiyā kiriyā kajjai, jassa ṇaṃ koha-māna-māyā -lobhā avocchinnā bhavaṃti tassa ṇaṃ saṃparāiyā kiriyā kajjai| ahāsuttaṃ rīyamāṇassa riyāvahiyā kiriyā kajjai, ussuttaṃ rīyamāṇassa saṃparāiyā kiriyā kajjai| se ṇaṃ ussuttameva rīyatī| se teṇaṭṭheṇe|

“Venerable Sir! When a homeless ascetic acts without attentiveness—whether walking, standing, sitting, or lying down, or taking up or putting down clothing, a bowl, a blanket, or a broom without attentiveness—Venerable Sir, does an iryāpathikī action or a sāmparāyikī action accrue to him?”
“Gautama! An iryāpathikī action does not accrue [to him]; a sāmparāyikī action accrues [to him].”
“For what reason?”
“Gautama! In one in whom anger, conceit, deceit, and greed have been eliminated, an iryāpathikī action accrues; in one in whom anger, conceit, deceit, and greed have not been eliminated, a sāmparāyikī action accrues. To one acting according to the scriptures, an iryāpathikī action accrues; to one acting contrary to the scriptures, a sāmparāyikī action accrues. And he is indeed acting contrary to the scriptures. For that reason, [Gautama!]”

English (machine translation) (machine translation)

7.1.336

aha bhaṃte! saiṃgālassa, sadhūmassa, saṃjoyaṇādosaduṭṭhassa pāna-bhoyaṇassa ke aṭṭhe pannatte?
goyamā! je ṇaṃ niggaṃthe vā niggaṃthī vā phāsu-esaṇijjaṃ asana-pāna-khāima-sāimaṃ paḍiggāhettā mucchie giddhe gaḍhie ajjhovavanne āhāramāhārei,
esa ṇaṃ goyamā! saiṃgāle pāna-bhoyaṇe|
je ṇaṃ niggaṃthe vā niggaṃthī vā phāsu-esaṇijjaṃ asana-pāna-khāima-sāimaṃ paḍiggāhettā mahayā appattiyaṃ kohakilāmaṃ karemāṇe āhāramāhārei, esa ṇaṃ goyamā! sadhūme pāna-bhoyaṇe|
je ṇaṃ niggaṃthe vā niggaṃthī vā phāsu-esaṇijjaṃ asana-pāna-khāima-sāimaṃ paḍiggāhettā guṇuppāyaṇaheuṃ annadavveṇaṃ saddhiṃ saṃjoettā āhāramāhārei, esa ṇaṃ goyamā! saṃjoyaṇādosaduṭṭhe pāna-bhoyaṇe|
esa ṇaṃ goyamā! saiṃgālassa, sadhūmassa, saṃjoyaṇādosaduṭṭhassa pāna-bhoyaṇassa aṭṭhe pannatte|
aha bhaṃte! vītiṃgālassa, vīyadhūmassa, saṃjoyaṇādosavippamukkassa, pāna-bhoyaṇassa ke aṭṭhe pannatte?
goyamā! je ṇaṃ niggaṃthe vā niggaṃthī vā phāsu-esaṇijjaṃ asana-pāna-khāima-sāimaṃ paḍiggāhettā amucchie agiddhe agaḍhie aṇajjhovavanne āhāramāhārei, esa ṇaṃ goyamā! vītiṃgāle pāna-bhoyaṇe|
je ṇaṃ niggaṃthe vā niggaṃthī vā phāsu-esaṇijjaṃ asana-pāna-khāima-sāimaṃ paḍiggāhettā no mahayāappattiyaṃ kohakilāmaṃ kare-māṇe āhāramāhārei, esa ṇaṃ goyamā! bīyadhūme pāna-bhoyaṇe|
je ṇaṃ niggaṃthe vā niggaṃthī vā phāsu-esaṇijjaṃ asana-pāna-khāima-sāimaṃ paḍiggāhettā jahā laddhaṃ tahā āhāramāhārei, esa ṇaṃ goyamā! saṃjoyaṇādosavippamukke pāna-bhoyaṇe|
esa ṇaṃ goyamā! vītiṃgālassa, vīyadhūmassa, saṃjoyaṇādosavippamukkassa pāṇabhoyaṇassa aṭṭhe pannatte|

“Now, Venerable Sir, what is the meaning declared of drink and food that has burning embers, has smoke, and is tainted by the fault of combination?”
“Gautama! When a male monk or a female monk, having received acceptable and sought food, drink, delicacies, and savouries, consumes food infatuated, greedy, craving, and attached, that, Gautama, is drink and food that has burning embers.
When a male monk or a female monk, having received acceptable and sought food, drink, delicacies, and savouries, consumes food while causing great displeasure, anger, and weariness, that, Gautama, is drink and food that has smoke.
When a male monk or a female monk, having received acceptable and sought food, drink, delicacies, and savouries, combines it with another substance for the purpose of producing flavour and consumes food, that, Gautama, is drink and food tainted by the fault of combination.
This, Gautama, is declared to be the meaning of drink and food that has burning embers, has smoke, and is tainted by the fault of combination.
Now, Venerable Sir, what is the meaning declared of drink and food that is devoid of burning embers, devoid of smoke, and freed from the fault of combination?”
“Gautama! When a male monk or a female monk, having received acceptable and sought food, drink, delicacies, and savouries, consumes food uninfatuated, ungreedy, uncraving, and unattached, that, Gautama, is drink and food devoid of burning embers.
When a male monk or a female monk, having received acceptable and sought food, drink, delicacies, and savouries, consumes food without causing great displeasure, anger, and weariness, that, Gautama, is drink and food devoid of smoke.
When a male monk or a female monk, having received acceptable and sought food, drink, delicacies, and savouries, consumes food just as it was obtained, that, Gautama, is drink and food freed from the fault of combination.
This, Gautama, is declared to be the meaning of drink and food that is devoid of burning embers, devoid of smoke, and freed from the fault of combination.”

English (machine translation) (machine translation)

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Commentaries (2)