Viyahapannatti 7.1.335

7.1.335

anagārassa ṇaṃ bhaṃte! aṇāuttaṃ gacchamāṇassa vā, ciṭṭhamāṇassa vā, nisīyamāṇassa vā, tuyaṭṭamāṇassa vā, aṇāuttaṃ vatthaṃ paḍiggahaṃ kaṃbalaṃ pāyapuṃchaṇaṃ geṇhamāṇassa vā, nikkhivamāṇassa vā tassa ṇaṃ bhaṃte! kiṃ riyāvahiyā kiriyā kajjai? saṃparāiyā kiriyā kajjai?
goyamā! no riyāvahiyā kiriyā kajjai, saṃparāiyā kiriyā kajjai|
se keṇaṭṭheṇaṃ?
goyamā! jassa ṇaṃ koha-māna-māyā-lobhā vocchinnā bhavaṃti tassa ṇaṃ riyāvahiyā kiriyā kajjai, jassa ṇaṃ koha-māna-māyā -lobhā avocchinnā bhavaṃti tassa ṇaṃ saṃparāiyā kiriyā kajjai| ahāsuttaṃ rīyamāṇassa riyāvahiyā kiriyā kajjai, ussuttaṃ rīyamāṇassa saṃparāiyā kiriyā kajjai| se ṇaṃ ussuttameva rīyatī| se teṇaṭṭheṇe|

“Venerable Sir! When a homeless ascetic acts without attentiveness—whether walking, standing, sitting, or lying down, or taking up or putting down clothing, a bowl, a blanket, or a broom without attentiveness—Venerable Sir, does an iryāpathikī action or a sāmparāyikī action accrue to him?”
“Gautama! An iryāpathikī action does not accrue [to him]; a sāmparāyikī action accrues [to him].”
“For what reason?”
“Gautama! In one in whom anger, conceit, deceit, and greed have been eliminated, an iryāpathikī action accrues; in one in whom anger, conceit, deceit, and greed have not been eliminated, a sāmparāyikī action accrues. To one acting according to the scriptures, an iryāpathikī action accrues; to one acting contrary to the scriptures, a sāmparāyikī action accrues. And he is indeed acting contrary to the scriptures. For that reason, [Gautama!]”