Viyahapannatti 8.1.386

8.1.386

ege bhaṃte! davve kiṃ payogapariṇae? mīsāpariṇae? vīsasāpariṇae?
goyamā! payogapariṇae vā, mīsāpariṇae vā, vīsasāpariṇae vā|
jai payogapariṇae kiṃ manapayogapariṇae? vaipayogapariṇae? kāyapayogapariṇae?
goyamā! manapayogapariṇae vā, vaipayogapariṇae vā, kāyapayogapariṇae vā|
jai manapayogapariṇae kiṃ saccamanapayogapariṇae? mosamanapayogapariṇae? saccāmosamana-payoga-pariṇae? asaccāmosamanapayogapariṇae?
goyamā! saccamanapayogapariṇae vā, mosamanapayogapariṇae vā, saccāmosamanapayogapariṇae vā, asaccāmosamanapayogapariṇae vā|
jai saccamanapayogapariṇae kiṃ āraṃbhasaccamanapayogapariṇae? anāraṃbhasaccamanapayoga-pariṇae? sāraṃbhasaccamanapayogapariṇae? asāraṃbhasaccamanapayogapariṇae? samāraṃbhasaccamanapayoga-pariṇae? asamāraṃbhasaccamanapayogapariṇae?
goyamā! āraṃbhasaccamanapayogapariṇae vā jāva asamāraṃbhasaccamanapayogapariṇae vā|
jai mosamanapayogapariṇae kiṃ āraṃbhamosamanapayogapariṇae?
evaṃ jahā sacceṇaṃ tahā moseṇa vi| evaṃ saccāmosamanapayogeṇa vi| evaṃ asaccāmosamana-payogeṇa vi|
jai vaipayogapariṇae kiṃ saccavaipayogapariṇae? mosavaipayogapariṇae?
evaṃ jahā manapayogapariṇae tahā vaipayogapariṇae vi jāva asamāraṃbhavaipayogapariṇae vā|
jai kāyapayogapariṇae kiṃ orāliyasarīrakāyapayogapariṇae? orāliyamīsāsarīrakāya-payogapariṇae? veuvviyasarīrakāyapayogapariṇae? veuvviyamīsāsarīrakāyapayogapariṇae? āhāraga-sarīrakāyapayogapariṇae? āhāragamīsāsarīrakāyapayogapariṇae? kammāsarīrakāyapayogapariṇae?
goyamā! orāliyasarīrakāyapayogapariṇae vā jāva kammāsarīrakāyapayogapariṇae vā|
jai orāliyasarīrakāyapayogapariṇae kiṃ egiṃdiyaorāliyasarīrakāyapayogapariṇae? jāva paṃciṃdiyaorāliyasarīrakāyapayogapariṇae?
goyamā! egiṃdiyaorāliyasarīrakāyapayogapariṇae vā jāva paṃciṃdiyaorāliyasarīrakāya-payoga-pariṇae vā|
jai egiṃdiyaorāliyasarīrakāyapayogapariṇae kiṃ puḍhavikkāiyaegiṃdiya orāliyasarīra-kāyapayogapariṇae? jāva vaṇassaikāiyaegiṃdiyaorāliyasarīrakāyapayogapariṇae?
goyamā! puḍhavikkāiyaegiṃdiya orāliyasarīrakāyapayogapariṇae vā jāva vaṇassaikāiya-egiṃdiya orāliyasarīrakāyapayoga pariṇae vā|
jai puḍhavikāiyaegiṃdiyaorāliyasarīrakāyapayogapariṇae kiṃ suhumapuḍhavikkāiya jāva pariṇae? bādarapuḍhavikkāiya jāva pariṇae?
goyamā! suhumapuḍhavikāiyaegiṃdiya jāva pariṇae vā, bādarapuḍhavikkāiya jāva pariṇae vā|
jai suhumapuḍhavikkāiya jāva pariṇae kiṃ pajjattāsuhumapuḍhavikkāiya jāva pariṇae? apajjattā-suhumapuḍhavikkāiya jāva pariṇae?
goyamā! pajjattāsuhumapuḍhavikkāiya jāva pariṇae vā, apajjattāsuhumapuḍhavikkāiya jāva pariṇae vā| evaṃ bādarā vi| evaṃ jāva vaṇassaikāiyāṇaṃ caukkao bhedo| beiṃdiya-teiṃdiya-cauriṃdiyāṇaṃ duyao bhedo– pajjattagā ya apajjattagā ya|
jai paṃciṃdiyaorāliyasarīrakāyapayogapariṇae kiṃ tirikkhajoṇiyapaṃciṃdiyaorāliyasarīra kāyapayogapariṇae? manussapaṃciṃdiya jāva pariṇae?
goyamā! tirikkhajoṇiya jāva pariṇae vā, manussapaṃciṃdiya jāva pariṇae vā|
jai tirikkhajoṇiya jāva pariṇae kiṃ jalacaratirikkhajoṇiya jāva pariṇae? thalacara-khahacara jāva pariṇae?
evaṃ caukkao bhedo jāva khahacarāṇaṃ|
jai manussapaṃciṃdiya jāva pariṇae kiṃ saṃmucchimamanussapaṃciṃdiya jāva pariṇae? gabbha-vakkaṃtiya-manussa jāva pariṇae?
goyamā! dosu vi|
jai gabbhavakkaṃtiyamanussa jāva pariṇae kiṃ pajjattāgabbhavakkaṃtiya jāva pariṇae? apajjattāgabbhavakkaṃtiya jāva pariṇae?
goyamā! pajjattāgabbhavakkaṃtiya jāva pariṇae vā, apajjattāgabbhavakkaṃtiya jāva pariṇae vā|
jai orāliyamīsāsarīrakāyapayogapariṇae kiṃ egiṃdiyaorāliyamīsāsarīrakāyapayoga-pariṇae? beiṃdiya jāva pariṇae? jāva paṃciṃdiyaorāliya jāva pariṇae?
goyamā! egiṃdiyaorāliyamīsāsarīrakāyapayogapariṇae evaṃ jahā orāliyasarīrakāya-payogapariṇaeṇaṃ ālāvago bhaṇio tahā orāliyamīsāsarīrakāyapayoga-pariṇaeṇa vi ālāvago bhāṇiyavvo, navaraṃ–bādaravāukkāiya-gabbhavakkaṃtiyapaṃciṃdiyatirikkha-joṇīya-gabbhavakkaṃtiya-manussāṇaṃ–eesiṇaṃ pajjattāpajjattagāṇaṃ, sesāṇaṃ apajjattagāṇaṃ|
jai veuvviyasarīrakāyapayogapariṇae kiṃ egiṃdiyaveuvviyasarīrakāyapayogapariṇae? paṃciṃdiya-veuvviyasarīra jāva pariṇae?
goyamā! egiṃdiya jāva pariṇae vā, paṃciṃdiya jāva pariṇae vā|
jai egiṃdiya jāva pariṇae kiṃ vāukkāiyaegiṃdiya jāva pariṇae? avāukkāiyaegiṃdiya jāva pariṇae?
goyamā! vāukkāiyaegiṃdiya jāva pariṇae, no avāukkāiyaegiṃdiya jāva pariṇae| evaṃ eeṇaṃ abhilāveṇaṃ jahā ogāhaṇa-saṃṭhāṇe veuvviyasarīraṃ bhaṇiyaṃ tahā iha vi bhāṇiyavvaṃ jāva pajjattā-savvaṭṭhasiddha-anuttarovavāiya-kappātītā-vemāniyadeva-paṃciṃdiya-veuvviyasarīra-kāyapayoga pariṇae vā, apajjattāsavvaṭṭhasiddhaanuttarovavāiya jāva pariṇae vā|
jai veuvviyamīsāsarīrakāyapayogapariṇae kiṃ egiṃdiyamīsāsarīrakāyapayogapariṇae? jāva paṃciṃdiyamīsāsarīrakāyapayogapariṇae?
evaṃ jahā veuvviyaṃ tahā veuvviyamīsagaṃ pi, navaraṃ–deva-neraiyāṇaṃ apajjattagāṇaṃ, sesāṇaṃ pajjattagāṇaṃ jāva no pajjattāsavvaṭṭhasiddhaanuttarovavāiya jāva pariṇae, apajjattāsavvaṭṭhasiddha-anuttarovavāiya- devapaṃciṃdiyaveuvviyamīsāsarīrakāyapayogapariṇae|
jai āhāragasarīrakāyapayogapariṇae kiṃ manussāhāragasarīrakāyapayogapariṇae? amanussā-hāraga jāva pariṇae?
evaṃ jahā ogāhaṇasaṃṭhāṇe jāva iḍḍhipattapamattasaṃjayasammadiṭṭhipajjattagasaṃkhejjavāsāuya jāva pariṇae, no aṇiḍḍhipattapamattasaṃjaya-sammadiṭṭhipajjattasaṃkhejjavāsāuya jāva pariṇae|
jai āhāragamīsāsarīrakāyapayogapariṇae kiṃ manussāhāragamīsāsarīrakāyapayogapariṇae?
evaṃ jahā āhāragaṃ taheva mosagaṃ pi niravasesaṃ bhāṇiyavvaṃ|
jai kammāsarīrakāyapayogapariṇae kiṃ egiṃdiyakammāsarīrakāyapayogapariṇae? jāva paṃciṃdiya-kammāsarīrakāyapayoga-pariṇae?
goyamā! egiṃdiyakammāsarīrakāyapayogapariṇae, evaṃ jahā ogāhaṇasaṃṭhāṇe kammagassa bhedo taheva iha vi jāva pajjattāsavvaṭṭhasiddhaanuttarovavāiya kappātītagavemāniyadevapaṃciṃdiyakammā- sarīrakāya-payogapariṇae vā, apajjattāsavvaṭṭhasiddhaanuttarovavāiya jāva pariṇae vā|
jai mīsāpariṇae kiṃ maṇamīsāpariṇae? vaimīsāpariṇae? kāyamīsāpariṇae?
goyamā! manamīsāpariṇae vā, vaimīsāpariṇae vā, kāyamīsāpariṇae vā|
jai manamīsāpariṇae kiṃ saccamanamīsāpariṇae? mosamanamīsāpariṇae?
jahā payogapariṇae tahā mīsāpariṇae vi bhāṇiyavvaṃ niravasesaṃ jāva pajjattāsavvaṭṭhasiddha-anuttaro-vavāiya jāva devapaṃciṃdiyakammā sarīragamīsāpariṇae vā, apajjattāsavvaṭṭhasiddha-anuttarovavāiya jāva kammāsarīramīsāpariṇae vā|
jai vīsasāpariṇae kiṃ vaṇṇapariṇae? gaṃdhapariṇae? rasapariṇae? phāsapariṇae? saṃṭhāṇa-pariṇae?
goyamā! vaṇṇapariṇae vā, gaṃdhapariṇae vā, rasapariṇae vā, phāsapariṇae vā, saṃṭhāṇapariṇae vā|
jai vaṇṇapariṇae kiṃ kālavaṇṇapariṇae jāva sukkilavaṇṇapariṇae?
goyamā! kālavaṇṇapariṇae vā jāva sukkilavaṇṇapariṇae vā|
jai gaṃdhapariṇae kiṃ subbhigaṃdhapariṇae? dubbhigaṃdhapariṇae?
goyamā! subbhigaṃdhapariṇae vā, dubbhigaṃdhapariṇae vā|
jai rasapariṇae kiṃ tittarasapariṇae? pucchā|
goyamā! tittarasapariṇae vā jāva mahurarasapariṇae vā|
jai phāsapariṇae kiṃ kakkhaḍaphāsapariṇae jāva lukkhaphāsapariṇae?
goyamā! kakkhaḍaphāsapariṇae jāva lukkhaphāsapariṇae|
jai saṃṭhāṇapariṇae–pucchā|
goyamā! parimaṃḍalasaṃṭhāṇapariṇae vā jāva āyatasaṃṭhāṇapariṇae vā|

"Venerable Sir, is a single substance transformed by effort, transformed by combination, [or] transformed naturally?"
"Gautama, it may be transformed by effort, or transformed by combination, or transformed naturally."
"If it is transformed by effort, is it transformed by mental effort, transformed by vocal effort, [or] transformed by bodily effort?"
"Gautama, it may be transformed by mental effort, or transformed by vocal effort, or transformed by bodily effort."
"If it is transformed by mental effort, is it transformed by truthful mental effort, transformed by false mental effort, transformed by truthful-and-false mental effort, [or] transformed by neither-truthful-nor-false mental effort?"
"Gautama, it may be transformed by truthful mental effort, or transformed by false mental effort, or transformed by truthful-and-false mental effort, or transformed by neither-truthful-nor-false mental effort."
"If it is transformed by truthful mental effort, is it transformed by truthful mental effort involving commencement, transformed by truthful mental effort not involving commencement, transformed by truthful mental effort involving preparation, transformed by truthful mental effort not involving preparation, transformed by truthful mental effort involving execution, [or] transformed by truthful mental effort not involving execution?"
"Gautama, it may be transformed by truthful mental effort involving commencement up to transformed by truthful mental effort not involving execution."
"If it is transformed by false mental effort, is it transformed by false mental effort involving commencement?"
Just as with truth, so too with falsehood. So too with truthful-and-false mental effort. So too with neither-truthful-nor-false mental effort.
"If it is transformed by vocal effort, is it transformed by truthful vocal effort, [or] transformed by false vocal effort?"
Just as with transformed by mental effort, so too with transformed by vocal effort, up to or transformed by vocal effort not involving execution.
"If it is transformed by bodily effort, is it transformed by gross bodily effort, transformed by mixed gross bodily effort, transformed by transformable bodily effort, transformed by mixed transformable bodily effort, transformed by conveyable bodily effort, transformed by mixed conveyable bodily effort, [or] transformed by karmic bodily effort?"
"Gautama, it may be transformed by gross bodily effort up to or transformed by karmic bodily effort."
"If it is transformed by gross bodily effort, is it transformed by one-sensed gross bodily effort up to transformed by five-sensed gross bodily effort?"
"Gautama, it may be transformed by one-sensed gross bodily effort up to or transformed by five-sensed gross bodily effort."
"If it is transformed by one-sensed gross bodily effort, is it transformed by earth-bodied one-sensed gross bodily effort up to transformed by plant-bodied one-sensed gross bodily effort?"
"Gautama, it may be transformed by earth-bodied one-sensed gross bodily effort up to or transformed by plant-bodied one-sensed gross bodily effort."
"If it is transformed by earth-bodied one-sensed gross bodily effort, is it transformed by subtle earth-bodied […] up to transformed by gross earth-bodied […]?"
"Gautama, it may be transformed by subtle earth-bodied one-sensed […] or transformed by gross earth-bodied […]."
"If it is transformed by subtle earth-bodied […], is it transformed by fully developed subtle earth-bodied […] [or] transformed by undeveloped subtle earth-bodied […]?"
"Gautama, it may be transformed by fully developed subtle earth-bodied […] or transformed by undeveloped subtle earth-bodied […]. Thus also for gross [earth-bodied]. Thus up to plant-bodied beings there is a fourfold division. For two-sensed, three-sensed, and four-sensed beings there is a twofold division: fully developed and undeveloped.
"If it is transformed by five-sensed gross bodily effort, is it transformed by five-sensed animal gross bodily effort [or] transformed by five-sensed human […]?"
"Gautama, it may be transformed by animal […] or transformed by five-sensed human […]."
"If it is transformed by animal […], is it transformed by aquatic animal […] [or] transformed by terrestrial [or] aerial […]?"
In this way there is a fourfold division up to aerial [animals].
"If it is transformed by five-sensed human […], is it transformed by spontaneously generated five-sensed human […] [or] transformed by womb-born human […]?"
"Gautama, both."
"If it is transformed by womb-born human […], is it transformed by fully developed womb-born […] [or] transformed by undeveloped womb-born […]?"
"Gautama, it may be transformed by fully developed womb-born […] or transformed by undeveloped womb-born […]."
"If it is transformed by mixed gross bodily effort, is it transformed by one-sensed mixed gross bodily effort, transformed by two-sensed […], up to transformed by five-sensed gross […]."
"Gautama, transformed by one-sensed mixed gross bodily effort—just as the statement was made for transformed by gross bodily effort, so too the statement should be made for transformed by mixed gross bodily effort, with this difference: for gross wind-bodied beings, womb-born five-sensed animals, and womb-born humans, they are both fully developed and undeveloped; for the rest, only undeveloped."
"If it is transformed by transformable bodily effort, is it transformed by one-sensed transformable bodily effort [or] transformed by five-sensed transformable body […]?"
"Gautama, it may be transformed by one-sensed […] or transformed by five-sensed […]."
"If it is transformed by one-sensed […], is it transformed by wind-bodied one-sensed […] [or] transformed by non-wind-bodied one-sensed […]?"
"Gautama, it is transformed by wind-bodied one-sensed […], not transformed by non-wind-bodied one-sensed […]. In this wording, just as the transformable body was explained in the section on space-occupation and configuration, so also here it should be stated, up to or transformed by the bodily effort of the five-sensed transformable body of a fully developed Sarvārthasiddha Anuttaraupapātika realm-transcending Vaimānika celestial being, or transformed by […] undeveloped Sarvārthasiddha Anuttaraupapātika […]."
"If it is transformed by mixed transformable bodily effort, is it transformed by one-sensed mixed [transformable] bodily effort up to transformed by five-sensed mixed transformable bodily effort?"
Just as with transformable [body], so too with mixed transformable, with this difference: for celestial beings and inhabitants of hell, only undeveloped; for the rest, only fully developed, up to: it is not transformed by […] fully developed Sarvārthasiddha Anuttaraupapātika […], [but] it is transformed by the bodily effort of the five-sensed mixed transformable body of an undeveloped Sarvārthasiddha Anuttaraupapātika celestial being.
"If it is transformed by conveyable bodily effort, is it transformed by human conveyable bodily effort [or] transformed by non-human conveyable […]?"
Thus, as in the section on space-occupation and configuration, up to: it is transformed by […] a fully developed [human] endowed with supernatural power, heedless yet restrained, with correct view, having a countable lifespan of years; not transformed by […] one not endowed with supernatural power, heedless yet restrained, with correct view, fully developed, having a countable lifespan of years.
"If it is transformed by mixed conveyable bodily effort, is it transformed by human mixed conveyable bodily effort?"
Just as with conveyable, so too with mixed [conveyable] it should be stated without omission.
"If it is transformed by karmic bodily effort, is it transformed by one-sensed karmic bodily effort up to transformed by five-sensed karmic bodily effort?"
"Gautama, transformed by one-sensed karmic bodily effort—just as the divisions of the karmic [body] were stated in the section on space-occupation and configuration, exactly so here also up to: or transformed by the bodily effort of the five-sensed karmic body of a fully developed Sarvārthasiddha Anuttaraupapātika realm-transcending Vaimānika celestial being, or transformed by […] undeveloped Sarvārthasiddha Anuttaraupapātika […]."
"If it is transformed by combination, is it transformed by mental combination, transformed by vocal combination, [or] transformed by bodily combination?"
"Gautama, it may be transformed by mental combination, or transformed by vocal combination, or transformed by bodily combination."
"If it is transformed by mental combination, is it transformed by truthful mental combination [or] transformed by false mental combination?"
Just as with transformed by effort, so too with transformed by combination should be stated without omission, up to or transformed by the combination of the five-sensed karmic body of a fully developed Sarvārthasiddha Anuttaraupapātika […] celestial being, or transformed by the combination of the karmic body of an undeveloped Sarvārthasiddha Anuttaraupapātika […].
"If it is transformed naturally, is it transformed by color, transformed by odor, transformed by taste, transformed by touch, [or] transformed by shape?"
"Gautama, it may be transformed by color, or transformed by odor, or transformed by taste, or transformed by touch, or transformed by shape."
"If it is transformed by color, is it transformed by black color up to transformed by white color?"
"Gautama, it may be transformed by black color up to or transformed by white color."
"If it is transformed by odor, is it transformed by pleasant odor [or] transformed by unpleasant odor?"
"Gautama, it may be transformed by pleasant odor or transformed by unpleasant odor."
"If it is transformed by taste, is it transformed by bitter taste?" [Such is the] question.
"Gautama, it may be transformed by bitter taste up to or transformed by sweet taste."
"If it is transformed by touch, is it transformed by rough touch up to transformed by dry touch?"
"Gautama, transformed by rough touch up to transformed by dry touch."
"If it is transformed by shape—" [Such is the] question.
"Gautama, it may be transformed by circular shape up to or transformed by oblong shape."