Viyahapannatti 8.1.387

8.1.387

do bhaṃte davvā! kiṃ payogapariṇayā? mīsāpariṇayā? vīsasāpariṇayā?
goyamā! 1. payogapariṇayā vā 2. mīsāpariṇayā vā 3. vīsasāpariṇayā vā 4. ahavege payoga-pariṇae, ege mīsāpariṇae 5. ahavege payogapariṇae, ege vīsasāpariṇae 6. ahavege mīsāpariṇae, ege vīsasāpariṇae|
jai payogapariṇayā kiṃ manapayogapariṇayā? vaipayogapariṇayā? kāyapayogapariṇayā?
goyamā! 1. manapayogapariṇayā vā 2. vaipayogapariṇayā vā 3. kāyapayogapariṇayā vā 4. ahavege manapayogapariṇae, ege vaipayogapariṇae 5. ahavege manapayogapariṇae, ege kāyapayogapariṇae 6. ahavege vaipayogapariṇae, ege kāyapayogapariṇae|
jai manapayogapariṇayā kiṃ saccamanapayogapariṇayā? asaccamanapayogapariṇayā? saccamosamanapayogapariṇayā? asaccamosamanapayogapariṇayā?
goyamā! 1. saccamanapayogapariṇayā vā jāva asaccamosamanapayogapariṇayā vā 5. ahavege saccamanapayogapariṇae, ege mosa-manapayogapariṇae 6. ahavege saccamanapayogapariṇae, ege saccamosamanapayogapariṇae 7. ahavege saccamanapayogapariṇae, ege asaccamosamanapayogapariṇae 8. ahavege mosamanapayogapariṇae, ege saccamosamanapayogapariṇae 9. ahavege mosamanapayoga-pariṇae, ege asaccamosamanapayogapariṇae, 1. ahavege saccamosamanapayogapariṇae, ege asacca-mosamana-payogapariṇae|
jai saccamanapayogapariṇayā kiṃ āraṃbhasaccamanapayogapariṇayā? jāva asamāraṃbha-saccamana payoga-pariṇayā?
goyamā! āraṃbhasaccamanapayogapariṇayā vā jāva asamāraṃbhasaccamanapayogapariṇayā vā, ahavege āraṃbhasaccamanapayogapariṇae, ege anāraṃbhasaccamanapayogapariṇae| evaṃ eeṇaṃ gameṇaṃ duyā-saṃjoeṇaṃ neyavvaṃ, savve saṃjogā jattha jattiyā uṭṭheṃti te bhāṇiyavvā jāva savvaṭṭhasiddhagati|
jai mīsāpariṇayā kiṃ manamīsāpariṇayā?
evaṃ mīsāpariṇayā vi|
jai vīsasāpariṇayā kiṃ vaṇṇapariṇayā? gaṃdhapariṇayā?
evaṃ vīsasāpariṇayā vi jāva ahavege cauraṃsasaṃṭhāṇapariṇae, ege āyatasaṃṭhāṇapariṇae|
tinni bhaṃte! davvā kiṃ payogapariṇayā? mīsāpariṇayā? vīsasāpariṇayā?
goyamā! 1. payogapariṇayā vā 2. mīsāpariṇayā vā 3. vīsasāpariṇayā vā 4. ahavege payogapariṇae, do mīsāpariṇayā 5. ahavege payogapariṇae, do vīsasāpariṇayā 6. ahavā do payogapariṇayā, ege mīsāpariṇae 7. ahavā do payogapariṇayā, ege vīsasāpariṇae 8. ahavege mīsāpariṇae, do vīsasāpariṇayā 9. ahavā do mīsāpariṇayā, ege vīsasāpariṇae 1. ahavege payogapariṇae, ege mīsāpariṇae, ege vīsasāpariṇae|
jai payogapariṇayā kiṃ manapayogapariṇayā? vaipayogapariṇayā? kāyapayogapariṇayā?
goyamā! manapayogapariṇayā vā, evaṃ ekkāsaṃyogo, duyāsaṃyogo, tiyāsaṃyogo ya bhāṇiyavvo|
jai manapayogapariṇayā kiṃ saccamanapayogapariṇayā? asaccamanapayogapariṇayā? saccamosa-manapayogapariṇayā? asaccamosamanapayogapariṇayā?
goyamā! saccamanapayogapariṇayā vā jāva asaccāmosamanapayogapariṇayā vā, ahavege saccamanapayogapariṇae, do mosamanapa-yogapariṇayā| evaṃ duyāsaṃyogo, tiyāsaṃyogo bhāṇiyavvo ettha vi taheva jāva ahavege taṃsasaṃṭhāṇapariṇae, ege cauraṃsasaṃṭhāṇapariṇae, ege āyatasaṃṭhāṇapariṇae|
cattāri bhaṃte! davvā kiṃ payogapariṇayā? mīsāpariṇayā? vīsasāpariṇayā?
goyamā! 1. payogapariṇayā vā 2. mīsāpariṇayā vā 3. vīsasāpariṇayā vā 4. ahavege payogapariṇae, tinni mīsāpariṇayā 5. ahavege payogapariṇae, tinni vīsasāpariṇayā 6. ahavā do payogapariṇayā, do mīsāpariṇayā 7. ahavā do payogapariṇayā, do vīsasāpariṇayā 8. ahavā tinni payogapariṇayā, ege mīsāpariṇae 9. ahavā tinni payogapariṇayā, ege vīsasāpariṇae 1. ahavege mīsāpariṇae, tinni vīsasāpariṇayā 11. ahavā do mīsāpariṇayā, do vīsasāpariṇayā 12. ahavā tinni mīsāpariṇayā ege vīsasāpariṇae 13. ahavege payogapariṇae, ege mīsāpariṇae, do vīsasāpariṇayā 14. ahavege payogapariṇae, do mīsāpari-ṇayā, ege vīsasāpariṇae 15. ahavā do payogapariṇayā, ege mīsāpariṇae, ege vīsasāpariṇae|
jai payogapariṇayā kiṃ maṇapayogapariṇayā? vaipayogapariṇayā? kāyapayogapariṇayā?
evaṃ eeṇaṃ kameṇaṃ paṃca cha satta jāva dasa saṃkhejjā asaṃkhejjā anaṃtā ya davvā bhāṇiyavvā–duyāsaṃjoeṇaṃ tiyāsaṃjoeṇaṃ jāva dasasaṃjoeṇaṃ bārasasaṃjoeṇaṃ uvajuṃjiūṇaṃ jattha jattiyā saṃjogā uṭṭheṃti te savve bhāṇiyavvā;
ee puṇa jahā navamasae pavesaṇae bhaṇihāmo tahā uvajuṃjiūṇa bhāṇiyavvā jāva asaṃkhejjā anaṃtā evaṃ ceva, navaraṃ–ekkaṃ padaṃ abbhahiyaṃ jāva ahavā anaṃtā parimaṃḍala saṃṭhāṇapariṇayā jāva anaṃtā āyatasaṃṭhāṇapariṇayā|

"Venerable Sir! Are two substances transformed by exertion, transformed mixedly, or transformed spontaneously?"
"Gautama! (1) They may both be transformed by exertion, (2) or both transformed mixedly, (3) or both transformed spontaneously, (4) or one transformed by exertion and one transformed mixedly, (5) or one transformed by exertion and one transformed spontaneously, (6) or one transformed mixedly and one transformed spontaneously."
"If they are transformed by exertion, are they transformed by exertion of mind, transformed by exertion of speech, or transformed by exertion of body?"
"Gautama! (1) They may both be transformed by exertion of mind, (2) or both transformed by exertion of speech, (3) or both transformed by exertion of body, (4) or one transformed by exertion of mind and one transformed by exertion of speech, (5) or one transformed by exertion of mind and one transformed by exertion of body, (6) or one transformed by exertion of speech and one transformed by exertion of body."
"If they are transformed by exertion of mind, are they transformed by exertion of true mind, transformed by exertion of false mind, transformed by exertion of true-and-false mind, or transformed by exertion of neither-true-nor-false mind?"
"Gautama! (1–4) They may both be transformed by exertion of true mind up to transformed by exertion of neither-true-nor-false mind, (5) or one transformed by exertion of true mind and one transformed by exertion of false mind, (6) or one transformed by exertion of true mind and one transformed by exertion of true-and-false mind, (7) or one transformed by exertion of true mind and one transformed by exertion of neither-true-nor-false mind, (8) or one transformed by exertion of false mind and one transformed by exertion of true-and-false mind, (9) or one transformed by exertion of false mind and one transformed by exertion of neither-true-nor-false mind, (10) or one transformed by exertion of true-and-false mind and one transformed by exertion of neither-true-nor-false mind."
"If they are transformed by exertion of true mind, are they transformed by exertion of true mind concerned with harmful activities up to transformed by exertion of true mind concerned with harmless activities?"
"Gautama! They may both be transformed by exertion of true mind concerned with harmful activities up to transformed by exertion of true mind concerned with harmless activities, or one transformed by exertion of true mind concerned with harmful activities and one transformed by exertion of true mind concerned with harmless activities. In this way, by this method, it should be carried out through binary combinations; all combinations, however many arise wherever, should be stated up to destiny in Sarvārthasiddha."
"If they are transformed mixedly, are they transformed mixedly with mind [speech, body]?"
In this manner, those transformed mixedly also [should be detailed].
"If they are transformed spontaneously, are they transformed by color or transformed by smell?"
In this manner, those transformed spontaneously also [should be detailed], up to: or one transformed into a rectangular shape and one transformed into an oblong shape.
"Venerable Sir! Are three substances transformed by exertion, transformed mixedly, or transformed spontaneously?"
"Gautama! (1) They may all three be transformed by exertion, (2) or transformed mixedly, (3) or transformed spontaneously, (4) or one transformed by exertion and two transformed mixedly, (5) or one transformed by exertion and two transformed spontaneously, (6) or two transformed by exertion and one transformed mixedly, (7) or two transformed by exertion and one transformed spontaneously, (8) or one transformed mixedly and two transformed spontaneously, (9) or two transformed mixedly and one transformed spontaneously, (10) or one transformed by exertion, one transformed mixedly, and one transformed spontaneously."
"If they are transformed by exertion, are they transformed by exertion of mind, transformed by exertion of speech, or transformed by exertion of body?"
"Gautama! They may be transformed by exertion of mind, etc.; in this way single combinations, binary combinations, and ternary combinations are to be stated."
"If they are transformed by exertion of mind, are they transformed by exertion of true mind, transformed by exertion of false mind, transformed by exertion of true-and-false mind, or transformed by exertion of neither-true-nor-false mind?"
"Gautama! They may be transformed by exertion of true mind up to transformed by exertion of neither-true-nor-false mind, or one transformed by exertion of true mind and two transformed by exertion of false mind. In this way binary combinations and ternary combinations are to be stated here too in the same manner, up to: or one transformed into a triangular shape, one transformed into a rectangular shape, and one transformed into an oblong shape."
"Venerable Sir! Are four substances transformed by exertion, transformed mixedly, or transformed spontaneously?"
"Gautama! (1) They may all be transformed by exertion, (2) or transformed mixedly, (3) or transformed spontaneously, (4) or one transformed by exertion and three transformed mixedly, (5) or one transformed by exertion and three transformed spontaneously, (6) or two transformed by exertion and two transformed mixedly, (7) or two transformed by exertion and two transformed spontaneously, (8) or three transformed by exertion and one transformed mixedly, (9) or three transformed by exertion and one transformed spontaneously, (10) or one transformed mixedly and three transformed spontaneously, (11) or two transformed mixedly and two transformed spontaneously, (12) or three transformed mixedly and one transformed spontaneously, (13) or one transformed by exertion, one transformed mixedly, and two transformed spontaneously, (14) or one transformed by exertion, two transformed mixedly, and one transformed spontaneously, (15) or two transformed by exertion, one transformed mixedly, and one transformed spontaneously."
"If they are transformed by exertion, are they transformed by exertion of mind, transformed by exertion of speech, or transformed by exertion of body?"
In this manner, by this order, substances numbering five, six, seven up to ten, numerable, innumerable, and infinite are to be stated—applying binary combinations, ternary combinations up to ten-fold combinations and twelve-fold combinations, however many combinations arise wherever, all of them are to be stated;
and these, again, are to be stated having applied them just as we shall explain in the ninth śataka, in the uddeśaka on "Entering" (Praveśanaka), up to innumerable and infinite in just this way; with the exception that one term is added, up to: or infinitely many are transformed into a circular shape up to infinitely many are transformed into an oblong shape.