Viyahapannatti 8.10.431

8.10.431

kativihā ṇaṃ bhaṃte! ārāhaṇā pannattā?
goyamā! tivihā ārāhaṇā pannattā, taṃ jahā–nāṇārāhaṇā, daṃsaṇārāhaṇā, carittārāhaṇā|
nāṇārāhaṇā ṇaṃ bhaṃte! kativihā pannattā?
goyamā! tivihā pannattā, taṃ jahā–ukkosiyā, majjhimā, jahannā|
daṃsaṇārāhaṇā ṇaṃ bhaṃte! kativihā pannattā?
goyamā! tivihā pannattā, taṃ jahā–ukkosiyā, majjhimā, jahannā|
carittārāhaṇā ṇaṃ bhaṃte! kativihā pannattā?
goyamā! tivihā pannattā, taṃ jahā–ukkosiyā, majjhimā, jahannā|
jassa ṇaṃ bhaṃte! ukkosiyā nāṇārāhaṇā tassa ukkosiyā daṃsaṇārāhaṇā? jassa ukkosiyā daṃsaṇārāhaṇā tassa ukkosiyā nāṇārāhaṇā?
goyamā! jassa ukkosiyā nāṇārāhaṇā tassa daṃsaṇārāhaṇā ukkosā vā ajahaṇṇukkosā vā| jassa puṇa ukkosiyā daṃsaṇārāhaṇā tassa nāṇārāhaṇā ukkosā vā, jahannā vā, ajahannamanukkosā vā|
jassa ṇaṃ bhaṃte! ukkosiyā nāṇārāhaṇā tassa ukkosiyā carittārāhaṇā? jassa ukkosiyā carittārāhaṇā tassa ukkosiyā nāṇārāhaṇā?
goyamā! jassa ukkosiyā nāṇārāhaṇā tassa carittārāhaṇā ukkosā vā ajahaṇṇukkosā vā| jassa puṇa ukkosiyā carittārāhaṇā tassa nāṇārāhaṇā ukkosā vā, jahannā vā, ajahannama-nukkosā vā|
jassa ṇaṃ bhaṃte! ukkosiyā daṃsaṇārāhaṇā tassa ukkosiyā carittārāhaṇā? jassa ukkosiyā carittārāhaṇā tassa ukkosiyā daṃsaṇārāhaṇā?
goyamā! jassa ukkosiyā daṃsaṇārāhaṇā tassa carittārāhaṇā ukkosā vā, jahannā vā, ajahannamaṇukkosā vā| jassa puṇa ukkosiyā carittārāhaṇā tassa daṃsaṇārāhaṇā niyamā ukkosā|
ukkosiyaṇṇaṃ bhaṃte! nāṇārāhaṇaṃ ārāhettā katihiṃ bhavaggahaṇehiṃ sijjhati jāva savvadukkhāṇaṃ aṃtaṃ kareti?
goyamā! atthegatie teṇeva bhavaggahaṇeṇaṃ sijjhati jāva savvadukkhāṇaṃ aṃtaṃ kareti, atthegatie kappovaesu vā kappātīesu vā uvavajjati|
ukkosiyaṇṇaṃ bhaṃte! daṃsaṇārāhaṇaṃ ārāhettā katihiṃ bhavaggahaṇehiṃ sijjhati jāva savvadukkhāṇaṃ aṃtaṃ kareti?
goyamā! atthegatie teṇeva bhavaggahaṇeṇaṃ sijjhati jāva savvadukkhāṇaṃ aṃtaṃ kareti, atthegatie kappovaesu vā kappātīesu vā uvavajjati|
ukkosiyaṇṇaṃ bhaṃte! carittārāhaṇaṃ ārāhettā katihiṃ bhavaggahaṇehiṃ sijjhati jāva savvadukkhāṇaṃ aṃtaṃ kareti?
goyamā! atthegatie teṇeva bhavaggahaṇeṇaṃ sijjhati jāva savvadukkhāṇaṃ aṃtaṃ kareti, atthegatie kappātīesu uvavajjati|
majjhimiyaṇṇaṃ bhaṃte! nāṇārāhaṇaṃ ārāhettā katihiṃ bhavaggahaṇehiṃ sijjhati jāva savvadukkhāṇaṃ aṃtaṃ kareti?
goyamā! atthegatie docceṇaṃ bhavaggahaṇeṇaṃ sijjhati jāva savvadukkhāṇaṃ aṃtaṃ kareti, taccaṃ puṇa bhavaggahaṇaṃ nāikkamai|
majjhimiyaṇṇaṃ bhaṃte! daṃsaṇārāhaṇaṃ ārāhettā katihiṃ bhavaggahaṇehiṃ sijjhati jāva savvadukkhāṇaṃ aṃtaṃ kareti?
goyamā! atthegatie docceṇaṃ bhavaggahaṇeṇaṃ sijjhati jāva savvadukkhāṇaṃ aṃtaṃ kareti, taccaṃ puṇa bhavaggahaṇaṃ nāikkamai|
majjhimiyaṇṇaṃ bhaṃte! carittārāhaṇaṃ ārāhettā katihiṃ bhavaggahaṇehiṃ sijjhati jāva savvadukkhāṇaṃ aṃtaṃ kareti?
goyamā! atthegatie docceṇaṃ bhavaggahaṇeṇaṃ sijjhati jāva savvadukkhāṇaṃ aṃtaṃ kareti, taccaṃ puṇa bhavaggahaṇaṃ nāikkamai|
jahanniyaṇṇaṃ bhaṃte! nāṇārāhaṇaṃ ārāhettā katihiṃ bhavaggahaṇehiṃ sijjhati jāva savvadukkhāṇaṃ aṃtaṃ kareti?
goyamā! atthegatie tacceṇaṃ bhavaggahaṇeṇaṃ sijjhati jāva savvadukkhāṇaṃ aṃtaṃ kareti, sattaṭṭha bhavaggahaṇāiṃ puṇa nāikkamai|
jahanniyaṇṇaṃ bhaṃte! daṃsaṇārāhaṇaṃ ārāhettā katihiṃ bhavaggahaṇehiṃ sijjhati jāva savvadukkhāṇaṃ aṃtaṃ kareti?
goyamā! atthegatie tacceṇaṃ bhavaggahaṇeṇaṃ sijjhati jāva savvadukkhāṇaṃ aṃtaṃ kareti, sattaṭṭha bhavaggahaṇāiṃ puṇa nāikkamai|
jahanniyaṇṇaṃ bhaṃte! carittārāhaṇaṃ ārāhettā katihiṃ bhavaggahaṇehiṃ sijjhati jāva savvadukkhāṇaṃ aṃtaṃ kareti?
goyamā! atthegatie tacceṇaṃ bhavaggahaṇeṇaṃ sijjhati jāva savvadukkhāṇaṃ aṃtaṃ kareti, sattaṭṭha bhavaggahaṇāiṃ puṇa nāikkamai|

"Venerable Sir! How many kinds of propitiation are declared?"
"Gautama! Three kinds of propitiation are declared, namely: propitiation of knowledge, propitiation of faith, and propitiation of conduct."
"Venerable Sir! How many kinds of propitiation of knowledge are declared?"
"Gautama! Three kinds are declared, namely: highest, intermediate, and lowest."
"Venerable Sir! How many kinds of propitiation of faith are declared?"
"Gautama! Three kinds are declared, namely: highest, intermediate, and lowest."
"Venerable Sir! How many kinds of propitiation of conduct are declared?"
"Gautama! Three kinds are declared, namely: highest, intermediate, and lowest."
"Venerable Sir! Does he who has the highest propitiation of knowledge have the highest propitiation of faith? Does he who has the highest propitiation of faith have the highest propitiation of knowledge?"
"Gautama! He who has the highest propitiation of knowledge has either the highest or the non-lowest-non-highest [intermediate] propitiation of faith. But he who has the highest propitiation of faith has either the highest, the lowest, or the non-lowest-non-highest [intermediate] propitiation of knowledge."
"Venerable Sir! Does he who has the highest propitiation of knowledge have the highest propitiation of conduct? Does he who has the highest propitiation of conduct have the highest propitiation of knowledge?"
"Gautama! He who has the highest propitiation of knowledge has either the highest or the non-lowest-non-highest [intermediate] propitiation of conduct. But he who has the highest propitiation of conduct has either the highest, the lowest, or the non-lowest-non-highest [intermediate] propitiation of knowledge."
"Venerable Sir! Does he who has the highest propitiation of faith have the highest propitiation of conduct? Does he who has the highest propitiation of conduct have the highest propitiation of faith?"
"Gautama! He who has the highest propitiation of faith has either the highest, the lowest, or the non-lowest-non-highest [intermediate] propitiation of conduct. But he who has the highest propitiation of conduct invariably has the highest propitiation of faith."
"Venerable Sir! Having propitiated the highest propitiation of knowledge, in how many rebirths does one attain perfection up to make an end of all suffering?"
"Gautama! A certain one attains perfection up to makes an end of all suffering in that very rebirth; a certain one is reborn among the Kalpopapannas or among the Kalpātītas."
"Venerable Sir! Having propitiated the highest propitiation of faith, in how many rebirths does one attain perfection up to make an end of all suffering?"
"Gautama! A certain one attains perfection up to makes an end of all suffering in that very rebirth; a certain one is reborn among the Kalpopapannas or among the Kalpātītas."
"Venerable Sir! Having propitiated the highest propitiation of conduct, in how many rebirths does one attain perfection up to make an end of all suffering?"
"Gautama! A certain one attains perfection up to makes an end of all suffering in that very rebirth; a certain one is reborn among the Kalpātītas."
"Venerable Sir! Having propitiated the intermediate propitiation of knowledge, in how many rebirths does one attain perfection up to make an end of all suffering?"
"Gautama! A certain one attains perfection up to makes an end of all suffering in the second rebirth, and does not exceed a third rebirth."
"Venerable Sir! Having propitiated the intermediate propitiation of faith, in how many rebirths does one attain perfection up to make an end of all suffering?"
"Gautama! A certain one attains perfection up to makes an end of all suffering in the second rebirth, and does not exceed a third rebirth."
"Venerable Sir! Having propitiated the intermediate propitiation of conduct, in how many rebirths does one attain perfection up to make an end of all suffering?"
"Gautama! A certain one attains perfection up to makes an end of all suffering in the second rebirth, and does not exceed a third rebirth."
"Venerable Sir! Having propitiated the lowest propitiation of knowledge, in how many rebirths does one attain perfection up to make an end of all suffering?"
"Gautama! A certain one attains perfection up to makes an end of all suffering in the third rebirth, and does not exceed seven or eight rebirths."
"Venerable Sir! Having propitiated the lowest propitiation of faith, in how many rebirths does one attain perfection up to make an end of all suffering?"
"Gautama! A certain one attains perfection up to makes an end of all suffering in the third rebirth, and does not exceed seven or eight rebirths."
"Venerable Sir! Having propitiated the lowest propitiation of conduct, in how many rebirths does one attain perfection up to make an end of all suffering?"
"Gautama! A certain one attains perfection up to makes an end of all suffering in the third rebirth, and does not exceed seven or eight rebirths."