Viyahapannatti 8.10.435

8.10.435

kati ṇaṃ bhaṃte! kammapagaḍīo pannattāo?
goyamā! aṭṭha kammapagaḍīo pannattāo, taṃ jahā–nāṇāvaraṇijjaṃ jāva aṃtarāiyaṃ|
neraiyāṇaṃ bhaṃte! kati kammapagaḍīo pannattāo?
goyamā! aṭṭha| evaṃ savvajīvāṇaṃ aṭṭha kammapagaḍīo ṭhāveyavvāo jāva vemāṇiyāṇaṃ|
nāṇāvaraṇijjassa ṇaṃ bhaṃte! kammassa kevatiyā avibhāgapalicchedā pannattā?
goyamā! anaṃtā avibhāgapalicchedā pannattā|
neraiyāṇaṃ bhaṃte! nāṇāvaraṇijjassa kammassa kevatiyā avibhāgapalicchedā pannattā?
goyamā! anaṃtā avibhāgapalicchedā pannattā|
evaṃ savvajīvāṇaṃ jāva vemāṇiyāṇaṃ–pucchā|
goyamā! anaṃtā avibhāgapalicchedā pannattā| evaṃ jahā nāṇāvaraṇijjassa avibhāga-palicchedā bhaṇiyā tahā aṭṭhaṇha vi kamma pagaḍīṇaṃ bhāṇiyavvā jāva vemāniyāṇaṃ aṃtarāiyassa|
egamegassa ṇaṃ bhaṃte! jīvassa egamege jīvapadese nāṇāvaraṇijjassa kammassa kevatiehiṃ avibhāgapalicchedehiṃ āveḍhiya-pariveḍhie?
goyamā! siya āveḍhiya-pariveḍhie, siya no āveḍhiya-pariveḍhie| jai āveḍhiya-pariveḍhie niyamā anaṃtehiṃ|
egamegassa ṇaṃ bhaṃte! neraiyassa egamege jīvapadese nāṇāvaraṇijjassa kammassa kevatiehiṃ avibhāgapalicchedehiṃ āveḍhiya-pariveḍhie?
goyamā! niyamaṃ anaṃtehiṃ| jahā neraiyassa evaṃ jāva vemāniyassa, navaraṃ–maṇūsassa jahā jīvassa|
egamegassa ṇaṃ bhaṃte! jīvassa egamege jīvapadese darisaṇāvaraṇijjassa kammassa kevatiehiṃ avibhāgapalicchedehiṃ āveḍhiya-pariveḍhie?
goyamā! niyamaṃ anaṃtehiṃ| jahā jīvassa evaṃ jāva vemāniyassa, navaraṃ–manūsassa jahā jīvassa| evaṃ jaheva nāṇāvaraṇijjassa taheva daṃḍago bhāṇiyavvo jāva vemāniyassa| evaṃ jāva aṃtarāiyassa bhāṇiyavvaṃ, navaraṃ–veyaṇijjassa, āuyassa, nāmassa, goyassa– eesiṃ cauṇha vi kammāṇaṃ maṇūsassa jahā neraiyassa tahā bhāṇiyavvaṃ| sesaṃ taṃ ceva|

“Venerable Sir! How many karma-types (karmaprakṛti) have been declared?”
“Gautama! Eight karma-types have been declared, namely: knowledge-obscuring (jñānāvaraṇīya) up to obstructive (antarāya).

Venerable Sir! How many karma-types have been declared for inhabitants of hell?”
“Gautama! Eight. In this way, eight karma-types are to be established for all jīvas up to celestial beings in vaimānika abodes.

Venerable Sir! How many indivisible units (avibhāgapariccheda) of knowledge-obscuring karma have been declared?”
“Gautama! Infinite indivisible units have been declared.

Venerable Sir! How many indivisible units of knowledge-obscuring karma have been declared for inhabitants of hell?”
“Gautama! Infinite indivisible units have been declared. In this way, for all jīvas up to celestial beings in vaimānika abodes — [the same] inquiry.”
“Gautama! Infinite indivisible units have been declared. Just as the indivisible units of knowledge-obscuring karma have been stated, so they must be stated for all eight karma-types up to the obstructive karma of celestial beings in vaimānika abodes.

Venerable Sir! By how many indivisible units of knowledge-obscuring karma is each individual soul-point of each individual jīva enveloped and encircled?”
“Gautama! In some sense it is enveloped and encircled; in some sense it is not enveloped and encircled. If it is enveloped and encircled, it is necessarily by infinitely many.

Venerable Sir! By how many indivisible units of knowledge-obscuring karma is each individual soul-point of each individual inhabitant of hell enveloped and encircled?”
“Gautama! Necessarily by infinitely many. As for an inhabitant of hell, so up to a celestial being in a vaimānika abode; with this difference: for a human, it is just as for a jīva [in general].

Venerable Sir! By how many indivisible units of perception-obscuring karma is each individual soul-point of each individual jīva enveloped and encircled?”
“Gautama! Necessarily by infinitely many. As for a jīva, so up to a celestial being in a vaimānika abode; with this difference: for a human, it is just as for a jīva. In the very same way as for knowledge-obscuring karma, the standardized sequence (daṇḍaka) must be stated up to a celestial being in a vaimānika abode. Thus it must be stated up to obstructive karma, with this difference: regarding feeling-producing (vedanīya), life-determining (āyuṣ), name-determining (nāma), and status-determining (gotra) — for these four karmas, a human is to be stated just like an inhabitant of hell. The rest is the very same.”