Viyahapannatti 8.10.436

8.10.436

jassa ṇaṃ bhaṃte! nāṇāvaraṇijjaṃ tassa darisaṇāvaraṇijjaṃ? jassa daṃsaṇāvaraṇijjaṃ tassa nāṇāvaraṇijjaṃ?
goyamā! jassa ṇaṃ nāṇāvaraṇijjaṃ tassa daṃsaṇāvaraṇijjaṃ niyamaṃ atthi, jassa ṇaṃ darisaṇāvaraṇijjaṃ tassa vi nāṇāvaraṇijjaṃ niyamaṃ atthi|
jassa ṇaṃ bhaṃte! nāṇāvaraṇijjaṃ tassa veyaṇijjaṃ? jassa veyaṇijjaṃ tassa nāṇāvaraṇijjaṃ?
goyamā! jassa nāṇāvaraṇijjaṃ tassa veyaṇijjaṃ niyamaṃ atthi jassa puṇa veyaṇijjaṃ tassa nāṇāvaraṇijjaṃ siya atthi, siya natthi
jassa ṇaṃ bhaṃte! nāṇāvaraṇijjaṃ tassa mohaṇijjaṃ? jassa mohaṇijjaṃ tassa nāṇāvaraṇijjaṃ?
goyamā! jassa nāṇāvaraṇijjaṃ tassa mohaṇijjaṃ siya atthi, siya natthi; jassa puṇa mohaṇijjaṃ tassa nāṇāvaraṇijjaṃ niyamaṃ atthi|
jassa ṇaṃ bhaṃte! nāṇāvaraṇijjaṃ tassa āuyaṃ? jassa āuyaṃ tassa nāṇāvaraṇijjaṃ?
goyamā! jassa nāṇāvaraṇijjaṃ tassa āuyaṃ niyamaṃ atthi, jassa puṇa āuyaṃ tassa nāṇāvaraṇijjaṃ siya atthi, siya natthi|
evaṃ nāmeṇa vi, evaṃ goeṇa vi samaṃ, aṃtarāieṇa jahā darisaṇāvaraṇijjeṇa samaṃ taheva niyamaṃ paropparaṃ bhāṇiyavvāṇi|
jassa ṇaṃ bhaṃte! darisaṇāvaraṇijjaṃ tassa veyaṇijjaṃ? jassa veyaṇijjaṃ tassa darisaṇā-varaṇijjaṃ?
jahā nāṇāvaraṇijjaṃ uvarimehiṃ sattahiṃ kammehiṃ samaṃ bhaṇiyaṃ tahā darisaṇāvaraṇijjaṃ pi uvarimehiṃ chahiṃ kammehiṃ samaṃ bhāṇiyavvaṃ jāva aṃtarāieṇaṃ|
jassa ṇaṃ bhaṃte! veyaṇijjaṃ tassa mohaṇijjaṃ? jassa mohaṇijjaṃ tassa veyaṇijjaṃ?
goyamā! jassa veyaṇijjaṃ tassa mohaṇijjaṃ siya atthi, siya natthi; jassa puṇa mohaṇijjaṃ tassa veyaṇijjaṃ niyamaṃ atthi|
jassa ṇaṃ bhaṃte! veyaṇijjaṃ tassa āuyaṃ? jassa āuyaṃ tassa veyaṇijjaṃ?
evaṃ eyāṇi paropparaṃ niyamaṃ| jahā āueṇa samaṃ evaṃ nāmeṇa vi goeṇa vi samaṃ bhāṇiyavvaṃ|
jassa ṇaṃ bhaṃte! veyaṇijjaṃ tassa aṃtarāiyaṃ? jassa aṃtarāiyaṃ tassa veyaṇijjaṃ?
goyamā! jassa veyaṇijjaṃ tassa aṃtarāiyaṃ siya atthi, siya natthi; jassa puṇa aṃtarāiyaṃ tassa veyaṇijjaṃ niyamaṃ atthi|
jassa ṇaṃ bhaṃte! mohaṇijjaṃ tassa āuyaṃ? jassa āuyaṃ tassa mohaṇijjaṃ?
goyamā! jassa mohaṇijjaṃ tassa āuyaṃ niyamaṃ atthi, jassa puṇa āuyaṃ tassa mohaṇijjaṃ siya atthi, siya natthi| evaṃ nāmaṃ goyaṃ aṃtarāiyaṃ ca bhāṇiyavvaṃ|
jassa ṇaṃ bhaṃte! āuyaṃ tassa nāmaṃ? jassa nāmaṃ tassa āuyaṃ?
goyamā! do vi paropparaṃ niyamaṃ| evaṃ gotteṇa vi samaṃ bhāṇiyavvaṃ|
jassa ṇaṃ bhaṃte! āuyaṃ tassa aṃtarāiyaṃ? jassa aṃtarāiyaṃ tassa āuyaṃ?
goyamā! jassa āuyaṃ tassa aṃtarāiyaṃ siya atthi, siya natthi; jassa puṇa aṃtarāiyaṃ tassa āuyaṃ niyamaṃ atthi|
jassa ṇaṃ bhaṃte! nāmaṃ tassa goyaṃ jassa goyaṃ tassa nāmaṃ?
goyamā! do vi ee paropparaṃ niyamā atthi|
jassa ṇaṃ bhaṃte! nāmaṃ tassa aṃtarāiyaṃ? jassa aṃtarāiyaṃ tassa nāmaṃ?
goyamā! jassa nāmaṃ tassa aṃtarāiyaṃ siya atthi, siya natthi; jassa puṇa aṃtarāiyaṃ tassa nāmaṃ niyamaṃ atthi|
jassa ṇaṃ bhaṃte! goyaṃ tassa aṃtarāiyaṃ? jassa aṃtarāiyaṃ tassa goyaṃ?
goyamā! jassa goyaṃ tassa aṃtarāiyaṃ siya atthi, siya natthi; jassa puṇa aṃtarāiyaṃ tassa goyaṃ niyamaṃ atthi|

"Venerable Sir! If one has knowledge-obscuring [karma], does one have perception-obscuring [karma]? If one has perception-obscuring [karma], does one have knowledge-obscuring [karma]?"
"Gautama! If one has knowledge-obscuring [karma], one necessarily has perception-obscuring [karma]; if one has perception-obscuring [karma], one also necessarily has knowledge-obscuring [karma]."
"Venerable Sir! If one has knowledge-obscuring [karma], does one have feeling-producing [karma]? If one has feeling-producing [karma], does one have knowledge-obscuring [karma]?"
"Gautama! If one has knowledge-obscuring [karma], one necessarily has feeling-producing [karma]; but if one has feeling-producing [karma], one may or may not have knowledge-obscuring [karma]."
"Venerable Sir! If one has knowledge-obscuring [karma], does one have deluding [karma]? If one has deluding [karma], does one have knowledge-obscuring [karma]?"
"Gautama! If one has knowledge-obscuring [karma], one may or may not have deluding [karma]; but if one has deluding [karma], one necessarily has knowledge-obscuring [karma]."
"Venerable Sir! If one has knowledge-obscuring [karma], does one have lifespan [karma]? If one has lifespan [karma], does one have knowledge-obscuring [karma]?"
"Gautama! If one has knowledge-obscuring [karma], one necessarily has lifespan [karma]; but if one has lifespan [karma], one may or may not have knowledge-obscuring [karma]."
Thus also with name [karma], thus also with gotra [karma]; with obstructive [karma], just as with perception-obscuring [karma], mutual necessity is likewise to be stated.
"Venerable Sir! If one has perception-obscuring [karma], does one have feeling-producing [karma]? If one has feeling-producing [karma], does one have perception-obscuring [karma]?"
Just as knowledge-obscuring [karma] was stated with the seven remaining karmas above, so perception-obscuring [karma] also is to be stated with the six remaining karmas above up to obstructive [karma].
"Venerable Sir! If one has feeling-producing [karma], does one have deluding [karma]? If one has deluding [karma], does one have feeling-producing [karma]?"
"Gautama! If one has feeling-producing [karma], one may or may not have deluding [karma]; but if one has deluding [karma], one necessarily has feeling-producing [karma]."
"Venerable Sir! If one has feeling-producing [karma], does one have lifespan [karma]? If one has lifespan [karma], does one have feeling-producing [karma]?"
"Thus, these are mutually necessary. Just as with lifespan [karma], so it is to be stated also with name [karma] and with gotra [karma]."
"Venerable Sir! If one has feeling-producing [karma], does one have obstructive [karma]? If one has obstructive [karma], does one have feeling-producing [karma]?"
"Gautama! If one has feeling-producing [karma], one may or may not have obstructive [karma]; but if one has obstructive [karma], one necessarily has feeling-producing [karma]."
"Venerable Sir! If one has deluding [karma], does one have lifespan [karma]? If one has lifespan [karma], does one have deluding [karma]?"
"Gautama! If one has deluding [karma], one necessarily has lifespan [karma]; but if one has lifespan [karma], one may or may not have deluding [karma]. Thus name [karma], gotra [karma], and obstructive [karma] are also to be stated."
"Venerable Sir! If one has lifespan [karma], does one have name [karma]? If one has name [karma], does one have lifespan [karma]?"
"Gautama! Both are mutually necessary. Thus it is to be stated also with gotra [karma]."
"Venerable Sir! If one has lifespan [karma], does one have obstructive [karma]? If one has obstructive [karma], does one have lifespan [karma]?"
"Gautama! If one has lifespan [karma], one may or may not have obstructive [karma]; but if one has obstructive [karma], one necessarily has lifespan [karma]."
"Venerable Sir! If one has name [karma], does one have gotra [karma]? If one has gotra [karma], does one have name [karma]?"
"Gautama! Both of these are mutually necessary."
"Venerable Sir! If one has name [karma], does one have obstructive [karma]? If one has obstructive [karma], does one have name [karma]?"
"Gautama! If one has name [karma], one may or may not have obstructive [karma]; but if one has obstructive [karma], one necessarily has name [karma]."
"Venerable Sir! If one has gotra [karma], does one have obstructive [karma]? If one has obstructive [karma], does one have gotra [karma]?"
"Gautama! If one has gotra [karma], one may or may not have obstructive [karma]; but if one has obstructive [karma], one necessarily has gotra [karma]."